Couple compatibility: marriage & partnership
Where two people's ages match or clash, for marriage or business.
Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
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Toss three coins six times for a hexagram, then read its meaning.
Where two people's ages match or clash, for marriage or business.
Your element by birth date, birth year and numerology.
Cast a hexagram for something on your mind: smooth or still stuck?
Whether a building year hits Kim Lâu, Hoang Ốc or Tam Tai.
Is a door, bed or altar size lucky, and what is the nearest lucky size.
Four ways to cast an I Ching hexagram, yarrow stalks, three coins, number-based and time-based, and why each gives different moving-line odds.
Online I Ching casting tosses three coins six times to form one hexagram. This guide covers the Tam Tài principle, the primary and changing hexagrams.
Mai Hoa Dịch Số builds I Ching hexagrams from numbers, sounds and moments instead of coins. Tradition assigns it to Thiệu Ung, without proof.
Explore the symbolism of the Three of Cups Tarot card, from the image of three dancing women to its meaning of friendship, community, and celebration.
A guide to reading the 3-card Past, Present, Future Tarot spread, covering each position, how to combine the cards, and variations.
Wedding customs in Northern, Central and Southern Vietnam differ in offerings and rituals, from young rice cakes to betel leaves and areca nuts.
Kitchen Gods worship on the 23rd of the last lunar month differs across Vietnam: the North worships early with carp release, the South worships late.
Everyday meals in Vietnam's North, Central and South reflect climate and culture: mild and balanced in the North, bold and salty in the Central.
Cúng tất niên is the year-end offering that thanks the ancestors and sees off the old year: the day, the trays of three regions, the prayer and its meaning.
Chôl Chnăm Thmây is the Khmer New Year, held in mid-April over three days with rituals like the Maha Sangkran procession and bathing the Buddha.
Explore the in-depth meaning of the Three of Swords Tarot card: the pierced heart symbolism, pain, harsh truths, and the healing journey.
Tết preserves across Vietnam: lotus-seed and kumquat mứt in Hà Nội, Kim Long ginger mứt in Huế, bánh tổ in Quảng, coconut mứt in the South.
A practical guide to choosing and arranging the five-fruit tray for Tet in the North, Central and South, with meanings and step-by-step instructions.
Learn the three most popular Tarot spreads: the daily one-card draw, the Past-Present-Future three-card spread, and the in-depth 10-card Celtic Cross.
Lục Nhâm derives its Three Transmissions through nine gates: tặc khắc, tỷ dụng, thiệp hại, dao khắc, mão tinh, biệt trách, bát chuyên, phục ngâm, phản ngâm.
Lục Nhâm picks the Three Transmissions with nine methods in priority order: tặc khắc, tỷ dụng, thiệp hại, dao khắc, mão tinh, biệt trách and more.
The three Luban rules measure 52.2cm, 42.9cm and 38.8cm. Each divides into auspicious and inauspicious sections that repeat in cycles.
UNESCO inscribed Mother Goddess Worship of the Three Palaces in 2016, honoring the sky, forest and water Mothers, with Holy Mother Liễu Hạnh at its center.
Folk belief, harmful superstition and pseudoscience differ in nature. Definitions and examples show how to tell cultural faith from fraud.
Impermanence, suffering and non-self are the three marks of the teaching: body, mind and world all change, are unsatisfactory and have no fixed self.
Tết in northern Vietnam: the feast tray, Nhật Tân peach blossom, the Hàng Lược flower market and three days of family reunion, with origins and meaning.
Worship in Nghệ An through three studies: ancestral rites at lineage halls, the three temples of Kim Lũy village, and đền Cuông, with lunar festival dates.
Tet cakes differ across Vietnam's three regions: the North has banh chung and banh phu the, the Center has banh to and banh in, the South has banh tet.
How anthropology compares asking the gods via poe blocks, divination lots, and omikuji in Taiwan, Japan, and Vietnam, noting gaps in the evidence.
Outdoor and indoor New Year's Eve offerings differ in who is invited, where the rite is held and the prayer text. Each region has its own symbolic dishes.
The grave-opening ceremony about three days after burial in southern Vietnam: the offerings, the folk meaning of chick, ladder and sugarcane, a Buddhist view.
Tết markets in the North, Centre and South: what the year-end markets sell and why people go, from old accounts and present-day reports.
The rite on the afternoon of the 30th of Tet invites ancestors home for the New Year. North, Central and South differ mainly in the feast and the fruit tray.
How children celebrate Mid-Autumn in northern, central and southern Vietnam: lantern parades, lion dances and the moon-viewing feast.
Cúng đất in Huế is held in the second and eighth lunar months, with three offering trays to thank the land deity and remember the former Chăm owners.
The 15th day of the 7th lunar month has three offering trays: a vegetarian tray for Buddha, a full tray for ancestors, and one for wandering souls.
Cúng cơm ba ngày Tết covers the first, second and third day rites: Nguyên đán, Chiêu điện, Tịch điện and the Tạ ceremony, with regional differences.
The post-Tet ancestor farewell rite varies by region: hóa vàng in the North, tiễn ông bà in the Center, cúng tất in the South.
Tam đình splits the face into three parts: thượng đình from hairline to brows, trung đình from brows to nose tip, hạ đình from nose tip to chin.
Four traditional Vietnamese house types compared: the northern three-bay house, Hue rường house, Central Highlands rông house and Northwest stilt house.
Rằm tháng 7 prayers include three texts for deities, ancestors, and wandering souls, with ritual order, offerings, and how to recite them.
Tết Đoan Ngọ on 5/5 lunar: what to offer, whom to worship, how the three regions' trays differ, plus the kill-insects custom and worship hour.
Saint Mother Liễu Hạnh, the only female saint among the Four Immortals, is tied to the three descents to earth and to the Three Realms Mother Goddess worship.
The Trúc Lâm Yên Tử school founded by Trần Nhân Tông: its three patriarchs and the idea of cư trần lạc đạo, living in the world yet glad in the Way.
Tam Hoi joins three consecutive branches of one season; Tam Hop joins three branches one step apart along the Trường Sinh cycle.
How to prepare the offering tray and perform the Kitchen Gods' ritual on the 23rd of the twelfth lunar month, following regional customs.