Traditional Tet Taboos and Customs for Good Luck
Explore traditional Vietnamese Tet taboos: avoiding sweeping, giving fire, breaking things... and the spiritual meanings behind these customs.
Hầu hết công cụ không cần tài khoản. Hồ sơ để lưu và đọc tiếp.
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Explore traditional Vietnamese Tet taboos: avoiding sweeping, giving fire, breaking things... and the spiritual meanings behind these customs.
Tet customs of the Dao Quan Chet people in Phu Tho include making chung and day cakes, ancestor worship, and community rituals that mark the new year.
An overview of Vietnamese traditional cuisine by region: Tet dishes, ancestral trays, festivals, vegetarian food and local specialties, with cultural context.
Northern Vietnamese Tet worship runs from seeing off the Kitchen Gods on the 23rd of the 12th lunar month to welcoming ancestors and the vang ma burning rite.
Ancestor worship is a long-standing Vietnamese custom, a moral standard, and a key part of spiritual life, with altars, death anniversaries, and Tet rituals.
Which peoples in Vietnam keep their own New Year apart from Tết Nguyên Đán? The Mông, Hà Nhì, Khmer, Chăm and others, as reported in the press.
The name "Tết Nguyên Đán" comes from "Tiết," a marker in the agricultural calendar, and "Nguyên Đán," meaning the first morning of the new year.
Comparing Lunar New Year of the Kinh, Chol Chnam Thmay of the Khmer, and ethnic groups with their own calendars: timing, offerings, rituals, and names.
A guide to preparing New Year's Eve offerings, arranging the outdoor and indoor trays by Vietnamese custom, with safety notes and regional differences.
Vietnamese Lunar New Year customs: the Kitchen Gods send-off, New Year's Eve rites, first-footing, and lucky money, with the meaning behind each.
Chol Chnam Thmay is the Khmer New Year, held in mid-April over three days with rituals like the Maha Sangkran procession and bathing the Buddha.
Duck, squid, banana, shrimp, snail and fertilized duck eggs are avoided at new year in Vietnamese folk belief, which links them to bad luck.
Vietnam's year of festivals and Tet occasions, from Lunar New Year and the first full moon to Mid-Autumn, plus ethnic Tet traditions.
Rằm Tháng Giêng, the lunar year's first full moon, brings temple visits and star-releasing rites, with the saying "a year of offerings cannot match this one.
Southern bánh tét is a signature Tet offering that symbolizes prosperity and family reunion. See its origins, meaning and traditional wrapping methods.
Spring festivals after Tết: ném còn, đẩy gậy and swings among the peoples of Lai Châu, and the pháo đất game of Hải Dương, with rules and meaning.
Banh Chung and Banh Tet trace back to the Lang Lieu legend of the Hung King era, symbolizing heaven, earth and prosperity.
Tet Nguyen Tieu, the first full moon of the lunar year, is greatly valued in Vietnamese culture. See why it matters and what to prepare for the offering tray.
Khu Su Cha, the Ha Nhi New Rice Festival in Muong Nhe, Dien Bien, thanks ancestors with floating cakes, pig liver divination and glutinous rice pounding.
The Hue Tet feast blends royal essence with folk culture, shaped by a philosophy of frugality, elegance, harmony and transformation.
Nào Pê Chầu, the Mông New Year, falls a month before Tết Nguyên Đán: sweeping the soot, the Xử Ka offering, the year-end meal and fetching new water.
Tet feast trays in Northern, Central, and Southern Vietnam differ in ingredients and meaning, from banh chung in the North to banh tet in the South.
Tết in Huế runs from the twelfth lunar month to the seventh of the first: the Thướng tiêu rite, đạp đất, vegetarian offerings and many cakes and preserves.
Tết in Sài Gòn: the Nguyễn Huệ flower market from 1960 and flower street from 2004, the flower boats of Bình Đông wharf, and how families keep Tết.
Dong Ho folk painting, a 500-year craft in Bac Ninh, uses woodblock printing and natural colors. UNESCO listed it as heritage in need of urgent safeguarding.
The Kate Festival is the Cham Brahmin New Year in Ninh Thuan, held in the 7th Cham month to honor deities, kings and ancestors.
Tet cakes differ across Vietnam's three regions: the North has banh chung and banh phu the, the Center has banh to and banh in, the South has banh tet.
The Lantern Festival in Cho Lon, a national intangible cultural heritage, centers on the belief in Thien Hau Thanh Mau at ancient assembly halls.
Tết markets in the North, Centre and South: what the year-end markets sell and why people go, from old accounts and present-day reports.
The Xip Xi Tet of the White Thai people in Vietnam's Northwest is a festival for children, with rituals to worship spirits and ward off disease.
Tết Nhảy of the Dao: the Pút tồng rite of the Red Dao in Lào Cai and the dance rite of the Dao Quần Chẹt, with their timing, dances and meaning.
Ramưwan is the traditional New Year of the Cham Bàni community in Ninh Thuận, a month of grave visiting, ancestral offerings and fasting.
Tet rites in southern Vietnam: welcoming the ancestors on the 30th, giao thừa offerings outdoors and indoors, Tết nhà on the third, farewell on the fourth.
Tết preserves across Vietnam: lotus-seed and kumquat mứt in Hà Nội, Kim Long ginger mứt in Huế, bánh tổ in Quảng, coconut mứt in the South.
The Ap Ho Pang hair washing ritual of the White Thai in Quynh Nhai, Son La, tied to the Nang Han legend, cleanses the old year and welcomes new fortune.
Sinh Village wrestling festival in Lai An Village, Hue, falls on the 10th day of the first lunar month and follows the muddy back, white belly rule.
Vietnamese ancestral worship trays reflect regional character: the North favors formality, the Central region is lavish, and the South is simple yet refined.
How did Hanoians celebrate Tết from the early 20th century to today? From Hàng Lược flower market and offering trays to ration coupons and the market now.
Two calendars can give different lunar dates for the same solar day because they use different legal time zones, such as Vietnam at UTC+7 and China at UTC+8.
The Co Tu live in the Truong Son mountains of Quang Nam and Thua Thien Hue, speak a Mon-Khmer language, and hold buffalo sacrifice and reburial rites.
The Lự people speak a Tày-Thái language and live mainly in Lai Châu, with worship customs and festivals tied to their own calendar.
The Ta Oi live in western Quang Tri and Thua Thien Hue, speak a Mon-Khmer language, and worship spirits with festivals tied to the swidden farming cycle.
Phong tục in English is custom, tập quán is usage, and truyền thống is tradition. See how the three differ, plus a vocabulary table of Vietnamese customs.
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