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The 11th Đà Lạt Flower Festival 2026 runs December 19 to 31 under the theme "Đà Lạt, a Harmony of Flowers and Music", opening at Lâm Viên Square.
Northern Vietnam worship includes ancestor veneration, Thành hoàng, Mother Goddess and folk rites, reflecting uống nước nhớ nguồn and the wish for peace.
Tết markets in the North, Centre and South: what the year-end markets sell and why people go, from old accounts and present-day reports.
Vietnamese people rarely follow one religion; they layer ancestor worship, Thành hoàng, Mother Goddess, Hùng Vương and farming rites in daily life.
November 2026 (23rd of 9th lunar month to 22nd of 10th) brings the Thái Nguyên Tea Festival, Gia Lai Gong Festival, Ok Om Bok, Kathina and more.
The Mother Goddess Worship of Tam Phu venerates the Holy Mothers and deities of the universe, guiding people toward a practical life.
Southern bánh tét is a signature Tet offering that symbolizes prosperity and family reunion. See its origins, meaning and traditional wrapping methods.
Hexagram Hỏa Phong Đỉnh, No. 50 in the I Ching, is the three-legged ritual cauldron that cooks the new after the old is discarded.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
The 64 hexagrams divide into eight palaces, from the pure hexagram through the fifth generation to Wandering Soul and Returning Soul.
Moving lines and the changed hexagram in Lục Hào: how the original hexagram turns into another and in what order Tăng san bốc dịch reads them.
What the Tet flower villages of Sa Đéc, Cái Mơn, Mỹ Tho and An Nhơn grow, when apricot leaves are stripped, and why Sa Đéc grows on racks.
From one I Ching hexagram come the changing, nuclear, opposite and reversed hexagrams. Each is built differently, and moving lines guide the reading.
Kieu fortune telling at Tet uses verses from Nguyễn Du's Tale of Kieu to predict outcomes. A randomly opened verse is read as an omen for the year.
Northwest Vietnam culture covers ethnic communities, harvest rituals, seasonal festivals and crafts like weaving, embroidery, forging and silver carving.
Tết preserves across Vietnam: lotus-seed and kumquat mứt in Hà Nội, Kim Long ginger mứt in Huế, bánh tổ in Quảng, coconut mứt in the South.
The National Mong Ethnic Culture Festival rotates among provinces with large Mong populations. Its 4th edition is in Điện Biên in October 2026.
The Khang people speak a Mon-Khmer language and live mainly in Lai Châu and Sơn La. Their worship customs and main festivals are covered here.
The Cơ Ho live mainly in Lâm Đồng, speak a Mon-Khmer language, follow a matrilineal system and worship Yang and Cha spirits.
Hexagram Heaven and Earth Pi (No. 12) puts Qian above Kun, so the two qi never meet and stagnation follows, the exact opposite of Tai.
The Mong ethnic group (Meo, H'Mong) had 1,393,547 people in the 2019 census, including White, Flowered, Red, Black, and Green Mong subgroups.
Hexagram 48, Thủy Phong Tỉnh, the Well, teaches that the village may change but the well does not, nourishing people without moving.
The Chơ Ro live in Đồng Nai's low mountains, speak a Mon-Khmer language, and hold a yearly rice spirit rite plus a forest spirit rite every three years.
The Pà Thẻn live in Hà Giang and Tuyên Quang and speak a Hmông-Dao language. Their customs include ancestor worship and the new rice ceremony.
The Chut people of Vietnam include the May, Ruc, Sach, Arem and Mã Liềng subgroups, living mainly in the mountains of Quảng Bình.
Explore the Điện Biên Ban Flower Festival, a unique cultural event recreating traditional rituals of Northwest ethnic groups like Thai, Mong, Dao, and Hà Nhì.
What was Tet like in Vietnam's subsidy era? Ration coupons, the Tet food bag, pre-dawn queues and shared bánh chưng pots, as remembered in the press.
Hexagram 61 Phong Trạch Trung Phu concerns inner sincerity. It covers the Judgment, Image, six line texts, the Sequence, and practical lessons.
The Xơ Đăng include the Xơ Teng, Tơ Đrá, Mnam, Ca Dong, Ha Lăng, Tà Trĩ and Chau subgroups in Kon Tum, Quảng Nam and Quảng Ngãi, with worship of Kiak spirits.
The La Hủ live mainly in Mường Tè, Lai Châu, and speak a Tibeto-Burman language. Their ancestor worship and main festivals are described here.
The Gia Rai speak a Malayo-Polynesian language and live mainly in Gia Lai, Kon Tum and Đắk Lắk, with a matrilineal society that worships Yang spirits.
A practical guide to reading Tarot after a breakup: how to frame questions, handle reversed cards, cap your redraws, and avoid deepening your own pain.
The Nung live mainly in Vietnam's northeastern provinces and speak a Tay-Thai language. Their customs center on ancestor worship and festivals.
The Chu Ru are one of Vietnam's 54 ethnic groups, living in Lâm Đồng and Ninh Thuận and speaking a Malayo-Polynesian language.
The Mang are one of Vietnam's 54 ethnic groups, living mainly in Lai Châu and speaking a Mon-Khmer language. Their worship customs and festivals are covered.
The Si La people live in Mường Tè, Lai Châu, speak a Tibeto-Burman language, worship ancestors, and hold the altar rite, New Year and new rice festivals.
World Environment Day on June 5 was designated by the UN General Assembly in 1972 and is led by UNEP. Learn about its history, purpose and significance.
What the 'Elegant Tràng An People' verse means: the eating and speaking customs it describes, and what survives in Hanoi today.
A guide to reading the 3-card Past, Present, Future Tarot spread, covering each position, how to combine the cards, and variations.
The Bru - Vân Kiều people number 94,598 and live along the Trường Sơn range in Quảng Bình, Quảng Trị, and Thừa Thiên Huế.
The Yên Tử Festival honours Emperor-Buddha Trần Nhân Tông, founder of the Trúc Lâm Zen sect, with its rituals and spiritual meaning.
Sun Moon Lamp Light Buddha is the last of twenty thousand Buddhas sharing one title in the Lotus Sutra's opening chapter.
Luy Lâu is seen as one of the earliest places Buddhism reached Giao Châu, linked with chùa Dâu, the Tứ Pháp cult and Mâu Tử's Lý hoặc luận.
Từ Đạo Hạnh, Nguyễn Minh Không and Dương Không Lộ in Lĩnh Nam chích quái are tales of wonder about three monks of the Lý era, told as tales.
The Four Dharma Deities at Dau Pagoda in Bắc Ninh blend Indian Buddhism with ancient Vietnamese nature worship of Cloud, Rain, Thunder and Lightning.
Discover Vietnam's century-old incense villages, where the spiritual culture is preserved through each handmade stick, from Quảng Phú Cầu to Thủy Xuân.
Thổ Công and Thổ Địa guard the land of a Vietnamese home, distinct from the wealth-focused Thần Tài, worshipped as a triad with Thổ Kỳ.
