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The Táng thư names five kinds of mountain unfit for burial: đồng, đoạn, thạch, quá, độc. What the main text says and what its commentary adds.
Discover how to apply the Five Elements theory to choose interior colors and clothing that match your destiny, balancing energy and supporting life.
Applying the Five Elements to house direction, paint colors and interior layout can support harmony and balanced energy in your living space.
Tết Đoan Ngọ falls at noon on the 5th day of the 5th lunar month, when folk belief says yang energy peaks. The bug-killing custom and ancestor worship.
Tet Doan Ngo worship tray guide: offerings like fermented rice and tro cakes, step-by-step arrangement following regional customs, plus safety notes.
24 Sơn Hướng is a system of 24 positions on the feng shui compass, each spanning 15 degrees, used to determine the orientation of houses and graves.
Xoe Thai is the signature folk dance of the Thai people in Vietnam's Northwest, built on six ancient Xoe dances and inscribed by UNESCO in 2021.
The Wu (Ngọ) direction in feng shui sits due south, spans 172.5 to 187.5 degrees and belongs to the Fire element, symbolizing brightness, fame and wisdom.
Hexagram 4 of the I Ching, Mountain over Water, comes from Kan and Gen and speaks of innocence, enlightenment, and acting amid immaturity.
Bạch Hổ, one of the six lục thú of Lục Hào: how it is placed by the day stem and what Tăng san bốc dịch says about reading it.
Explore the in-depth meaning of the De Vuong star in the Longevity Cycle, its favorable positions, and its influence on each life stage in the Zi Wei chart.
Chicken feet divination at Tet and the new rice ceremony of ethnic minorities aims to predict fate and crops for the new year.
Hexagram 43, Trạch Thiên Quải, means resolve: five yang lines push out one yin line. Its judgments, image, and lessons on acting openly without force.
Câu Trần, one of the six lục thú of Lục Hào: how it is placed by the day stem, the lookup table, and what Tăng san bốc dịch says of it.
Village communal houses differ across the Northern Delta, the South, and the Mekong Delta waterways in architecture, deities, and festivals.
What Sơn Đầu Hỏa means in Lục Thập Hoa Giáp: its Fire element traits, and how Giáp Tuất and Ất Hợi natives can balance a strong, decisive nature.
Ha Nam's Doi Son Tich Dien Festival runs from the 5th to the 7th day of the first lunar month, reenacting King Le Dai Hanh's 987 plowing ritual.
Tam Long traces a dragon vein from its distant source peak through to tong son, thieu to son and phu mau son to where it settles.
Da Nang's largest Buddhist festival, Quan The Am at Ngu Hanh Son runs each second lunar month and is national intangible cultural heritage.
Hexagram 39 Thủy Sơn Kiển describes a time when the road ahead is blocked, covering the Judgment, the six lines, and the lessons of hardship.
Tan Vien Son Thanh, or Son Tinh, leads the Four Immortals and symbolizes the conquest of nature and floods, with over 100 relics around Ba Vi mountain.
Thượng sơn hạ thủy in Huyền Không phi tinh: what the pattern is, which sitting and facing directions fall into it by period, and what the old book says.
The Khao Le The Linh Hoang Sa ceremony on Ly Son, Quang Ngai honours Hoang Sa soldiers with orations and model boats set adrift before Tu Linh boat races.
The Dong Bang Temple Festival runs from the 20th to 26th of the eighth lunar month in Hung Yen, honoring King Father Bat Hai Dong Dinh.
Nguyen Trai, world cultural celebrity, was the soul of the resistance against the Ming and spent years at Con Son writing and reflecting on benevolent rule.
Dong Son bronze drums: their dating, casting techniques, star motifs, Lac birds and frog figures, and what these reveal about ancient Vietnamese beliefs.
Le Loi led the Lam Son uprising from 1418 to 1427, expelling the Ming and founding the Later Le dynasty, honoured still at the Lam Kinh Festival.
Hexagram 31, Trạch Sơn Hàm, opens the I Ching's Lower Canon and traces mutual attraction through six lines, from the big toe to the tongue.
Nghinh Ong Lai Son Festival falls on the 15th and 16th days of the 10th lunar month at Lang Ong Nam Hai, Hon Son Island, Kien Hai, An Giang.
The wedding customs of the Black Thai in Son La include free courtship, a trial groom service, and the Tằng cẩu hair-bunning rite.
The Công Đồng Bắc Lệ Temple Festival in Tân Thành Commune, Lạng Sơn runs from the 18th to 20th of the 9th lunar month, with the palanquin bathing rite.
Hexagram Phong Son Tiem No. 53 in the I Ching speaks of gradual advance in proper order, shown through the wild goose passing six stages.
Hexagram 33, Thiên Sơn Độn, covers timely retreat: the Qian and Gen trigrams, the Judgment, the six line texts, and lessons on preserving oneself.
The Tử Vi Đẩu Số Toàn Thư circulated in the Ming era, its preface crediting La Hồng Tiên with compiling it from works attributed to Hi Di Trần Đoàn.
Hoan Kiem Lake is not one of Thang Long's four guardian temples, yet the returned sword legend sits at the old capital's spiritual center.
The five peaks of the face in physiognomy: forehead, chin, nose and the two cheekbones, each named for a mountain in Thần tướng thiết quan đao.
Thang Long Tu Tran is four temples guarding the old capital: Bach Ma in the east, Voi Phuc in the west, Kim Lien in the south, Quan Thanh in the north.
The Ngái are one of Vietnam's 54 ethnic groups, with a very small population living scattered across Quảng Ninh, Hải Phòng, Bắc Giang, Lạng Sơn and Cao Bằng.
The Bo Y ethnic group includes the Bo Y and Tu Di subgroups in Ha Giang and Lao Cai, with two language families and distinct worship and festival customs.
The Dậu direction in the 24-direction feng shui system sits due West and belongs to the Metal element. Here is its meaning for house and grave orientation.
Giap mountain sits in the due East, is a yang Wood stem in the Hai-Mao-Wei trine, and anchors the Wood bureau. Here is its meaning across feng shui schools.
Musician, author of more than 200 popular songs of Vietnamese modern music
Singer, songwriter, music producer nicknamed "Prince of V-pop"
Classical pianist, the first Asian artist to win First Prize at the International Chopin Piano Competition (1980)
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