Hầu hết tiện ích không cần tài khoản. Hồ sơ để lưu và đọc tiếp.
Chọn ngôn ngữ
Trang này chưa có đủ ba bản ngôn ngữ.
Hexagram 44 Thiên Phong Cấu, one newly born yin line beneath five yang lines, speaks of sudden encounters and how to spot a new shoot while it is still small.
Hexagram 45, Tsui (Gathering Together, 萃), covers the judgment, image, and six lines on how groups form and why shared ground and trust hold them.
Hạ Chí begins when the Sun reaches 90 degrees of solar longitude; from 2012 to 2043 it falls on 21 June, Vietnam time. Start times 2025 to 2030, old customs.
Hexagram 43, Trạch Thiên Quải, means resolve: five yang lines push out one yin line. Its judgments, image, and lessons on acting openly without force.
Hexagram 33, Thiên Sơn Độn, covers timely retreat: the Qian and Gen trigrams, the Judgment, the six line texts, and lessons on preserving oneself.
Hexagram 31, Trạch Sơn Hàm, opens the I Ching's Lower Canon and traces mutual attraction through six lines, from the big toe to the tongue.
Hexagram Zhen (number 51) in the I Ching stacks thunder upon thunder, covering sudden shock and six ways to respond to upheaval with a calm mind.
Quái khí maps the 60 hexagrams onto 365 days by the method of Mạnh Hỷ and Kinh Phòng, each ruling six days and seven parts.
Hexagram 57 Thuần Tốn in the I Ching: wind over wind, the Judgment, the Image, and the six line texts with interpretation.
Hexagram Trạch Hỏa Cách No. 49 covers replacing the old with the new, from its Judgment and Image to why change must wait for the right moment.
Hexagram Hoa Phong Dinh, No. 50 in the I Ching, is the three-legged ritual cauldron that cooks the new after the old is discarded.
Phong tục in English is custom, tập quán is usage, and truyền thống is tradition. See how the three differ, plus a vocabulary table of Vietnamese customs.
Strategy and Authority are Human Design's two decision-making pillars. This analysis covers how they work by type and their limits as guides.
Hexagram 52 Thuần Cấn in the I Ching teaches the way of knowing when to stop: the judgment on 'stopping at the back' and the six line texts from toe to cheek.
Câu Trần, one of the six lục thú of Lục Hào: how it is placed by the day stem, the lookup table, and what Tăng san bốc dịch says of it.
Thanh Long governs joy, Chu Tuoc speech and documents, Cau Tran land and stagnation. The six beasts only color a line already assessed for prosperity.
Explore the structure of the hexagram Ze Lei Sui (Following, #17) in the I Ching, along with profound lessons on following, leadership, and adaptation.
The illusion of control explains why choosing your own lottery numbers or casting your own hexagram makes a random result feel more trustworthy.
Hexagram 29 Kan (Tập Khảm, 坎, ䷜) stacks Kan over Kan, danger upon danger. The Judgement, Image, and six line texts, plus how to pass through peril.
Hexagram 38 Hoa Trach Khue in the I Ching concerns separation and difference. It explains the Judgment, the Image, and the six line texts.
Hexagram 54 Lei Ze Gui Mei in the I Ching covers entering a bond without holding the initiative, with the judgment, six line texts and the Image.
Chu Tước, one of the six lục thú of Lục Hào: placed by the day stem, linked with speech, letters and disputes in Tăng san bốc dịch.
Bạch Hổ, one of the six lục thú of Lục Hào: how it is placed by the day stem and what Tăng san bốc dịch says about reading it.
Huyền Vũ, one of the six lục thú of Lục Hào: how it is placed by the day stem, and where Tăng san bốc dịch mentions it, written there as 元武.
Hexagram 55, Lei Huo Feng (豐), speaks of great prosperity and success, like the sun at noon, with a warning that once the sun peaks it will decline.
Đằng Xà, Bạch Hổ and Huyền Vũ are three of the six beasts in Lục Hào, started by the day stem. Each spirit's nuance is analysed, and none decides fortune.
A yao (爻) is the basic unit of a hexagram in the I Ching, made of two line types, yin and yang, with six yao stacked bottom to top.
Giai mong truyen is a Vietnamese story type built on a dream and its reading. This covers its origins, mechanisms, dream categories and how dreams were read.
The six clashes of the twelve earthly branches, from Tý Ngọ to Tỵ Hợi, and how Tăng san bốc dịch reads clash as dispersal or as opening a storehouse.
Tiểu Tuyết is the 20th of the 24 solar terms, usually beginning on 22 November in Vietnam time; it is the mid-month qi of the month of Hợi (10th lunar month).
Lập Đông is the 19th of the 24 solar terms, marking the start of winter and usually falling on 7 or 8 November each year.
Solar terms set Yang Dun or Yin Dun, and the fu tou day sets the yuan. This guide covers ju numbers, super spirit and qi continuation, Zhi Fu and Zhi Shi.
From one I Ching hexagram come the changing, nuclear, opposite and reversed hexagrams. Each is built differently, and moving lines guide the reading.
Hexagram 46 Địa Phong Thăng in the I Ching describes gradual ascent and small efforts accumulating into something great.
The sixty hexagrams that take turns ruling the days under the Gua Qi method, in order from Inner Truth at the winter solstice, with their solar month, their rank (duke, sovereign, marquis, grand master, minister) and when each takes over counted from the solstice. The lookup table for the que-ngay-quai-khi-1900-2100 dataset.
Most tools need no account. A profile lets you save and pick up later.
Choose language
This page is not yet available in all three languages.
