The 1010 Edict on the Relocation of the Capital describes Đại La as the center of heaven and earth, with the posture of a coiling dragon and crouching tiger.
Hue culture blends Nguyen dynasty court ritual with folk belief, Mother Goddess worship, and festivals like the Am Hon ceremony and Huệ Nam Temple festival.
Explore the Lư Trung Hỏa (Fire in the Furnace) na am for Bính Dần and Đinh Mão years: Five Elements characteristics, feng shui meanings, colors, and guidance.
In Liu Yao, a moving line and the changed line it turns into are read as a pair, producing hoi dau sinh, hoi dau khac, hoa tien than, hoa thoai than and more.
La Hầu and Kế Đô in Cửu Diệu are the Moon's orbital nodes, the North and South Nodes, which Indian, Vietnamese and Western traditions read differently.
Hexagram 56 Hỏa Sơn Lữ concerns the way of the wanderer in a strange land: small success, staying upright, humility brings peace, arrogance invites disaster.
Explore the Tang Đố Mộc (Mulberry Wood) Na Yin in the Sexagenary Cycle: its origins, Five Elements characteristics, Feng Shui meaning, and applications.
Explore the custom of black teeth staining, once a beauty standard of the Lu people in Lai Châu, along with other unique cultural values being preserved.
Explore Thiên Cơ in Purple Star Astrology: its origin, agile intellectual nature, dignity meanings, and readings for the Life, Career, and Marriage palaces.
Psychology explains why we read random streaks as good or bad luck, and how the basketball hot hand debate pushed researchers to revise an old conclusion.
When something goes missing, many Vietnamese families pray to Ông Địa, the Earth God, promising an offering if it turns up. Search first, then try the ritual.
Tây Nguyên culture centres on the gong space, the rông house and the matrilineal system. The article analyses their origins and how they are changing today.
Vạn Thắng agarwood carving in Vạn Ninh, Khánh Hòa is a family trade over 100 years old, with 400 households and 700 workers, now eyed for community tourism.
The Cổ Loa Festival opens on the 6th day of the first lunar month at the Upper Temple in Đông Anh, Hanoi, honoring An Dương Vương with rituals and folk games.
Bà cô ông mãnh are kin who died young and unmarried, honoured at a small altar under the ancestral altar because the young do not sit level with elders.