Couple compatibility: marriage & partnership
Compare two birth years on four counts (animal, stem, element, Kua group) for marriage or business.
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Bạch Lộ (白露) is the 15th term, beginning on September 7 or 8, when the dew is still white. Hàn Lộ (寒露) is the 17th term, usually beginning on October 8, when the dew has begun to turn cold. The difference lies in the climate: Bạch Lộ describes only the colour of the dew, while Hàn Lộ describes the cold qi of the dew.
From the article “What Is Hàn Lộ Solar Term, When Does It Begin, and What Customs Does It Have?”
Check a building year for Kim Lâu, Hoang Ốc and Tam Tai, and find a year clear of all three.
Compare two birth years on four counts (animal, stem, element, Kua group) for marriage or business.
The 24 solar terms are seasonal markers tied to Earth's orbit around the Sun, used as a farming guide in the lunar almanac.
Nguyệt Lệnh (月令) is the Month Pillar's Stem and Branch in BaZi, the seasonal qi of the birth month that shapes the Day Master's strength.
Tam nguyên splits each solar term into three five-day spans, each with one Kỳ Môn cục. The 24-term table follows the Hiệp kỷ biện phương thư.
Hàn Lộ is the 17th of the 24 solar terms, beginning around October 8 when the Sun reaches 195 degrees. Learn its meaning and customs.
Bạch Lộ (White Dew), the 15th solar term, starts around 7 or 8 September as night vapour condenses into white dew, marking mid-autumn in the calendar.
Sương Giáng 2026 begins at 16:39 on 23 October, Vietnam time. The 18th solar term, mid-term of the ninth lunar month: dates, three pentads, customs.
Thu Phân, the 16th of the 24 solar terms, begins on 22 to 24 September as the Sun enters the Thọ Tinh station. Its calendar roots and customs, explained.
Solar terms are 24 markers dividing the year by the Sun's position on the ecliptic, used in East Asian calendrics to determine seasons and festivals.
Saju is Korea's Four Pillars astrology, rooted in Chinese Bazi but with its own interpretive tradition, still used for marriage and career choices.
Tieu han is placed by the trine group of the birth year branch, nguyet han by birth month and hour, with notes on where Tu Vi schools differ.
When business failed, older Vietnamese worshipped the God of Wealth and Earth God, rechecked the opening date, and held rituals to resolve bad luck.
The eight hạn of folk belief: Huỳnh Tuyền, Tam Kheo, Ngũ Mộ, Thiên Tinh, Toán Tận, Thiên La, Địa Võng, Diêm Vương. Which books record them, how they differ.
A 2024 study of Vietnamese firms links lower fixed asset investment to directors aged 49 to 53, the tuoi han years. The effect is larger in small firms.
A look at eyebrow shapes in Vietnamese face reading: Quan Cong, La Han, tiger brow, sword brow, willow leaf, sparse brows, brow bone and key cautions.
The Thái of Vietnam's Northwest follow animist beliefs with guardian spirits and hold the Xên Bản Xên Mường rites and Hạn Khuống festival.
Learn what relief stars and fate-mitigating stars are in Vietnamese astrology, their origins, and their real limits from Buddhist and cultural perspectives.
A Buddhist and psychological analysis of bad luck in Vietnamese astrology, helping you understand without fear and take proactive control of your life.
How Vietnamese Tử Vi books order a chart reading: Mệnh and Thân first, then Cục, the major stars, the palaces in aspect, auxiliary stars and the periods.
Xem ngày tốt xấu hôm nay theo lịch âm dựa trên can chi, trực, sao và giờ hoàng đạo. Bài giải thích nguyên lý, cách tra và giới hạn của việc chọn ngày.
Lộ Bàng Thổ is the nay am of Canh Ngo and Tan Mui years in the Sexagenary Cycle, part of the Earth element in Zi Wei Dou Shu.
The Lo Lo live in Ha Giang, Cao Bang and Lao Cai, speak a Tibeto-Burman language, and are split into the Flowery Lo Lo and Black Lo Lo.
Comparing the kut rite of Korean mudang with Vietnamese hau dong: practitioners, clients, music, dress, and how both adapted to the market economy.
Tang Môn in Tử Vi belongs to the Thái Tuế ring, governing sorrow, loss, and mourning. Its placement, meaning when holding Mệnh.
Thiên Thương sits in the Nô Bộc palace and Thiên Sứ in Tật Ách. Placement, elements and how four Vietnamese Tử Vi books read them in fortune periods.
The Thai Am star is one of the three auspicious stars in the Nine Luminaries, tied to career and love. A monthly ritual on the 26th lunar day may help.
Can Tarot truly predict the future, or is it a mirror reflecting the mind? A look at the limits of the 78-card deck and the introspection it depends on.
Vietnamese star worship and misfortune resolution (dâng sao giải hạn) at lunar new year: its Taoist origins, cultural meaning, and a Buddhist view.
Hexagram Heaven and Earth Pi (No. 12) puts Qian above Kun, so the two qi never meet and stagnation follows, the exact opposite of Tai.
Choosing a first-foot visitor by age compatibility: folk criteria, offerings, step-by-step practice, common taboos, and the limits to keep in mind.
Sadness lasting over two weeks with loss of interest, insomnia, and fatigue is a sign to seek medical help. Learn to tell everyday sadness from depression.
Keo Hanh Thien Pagoda Festival in Ninh Binh falls in mid-Ninth lunar month, honoring Zen Master Duong Khong Lo with boat racing and folk games.
The Lo Lo people of Meo Vac, Ha Giang reenacted their Rain Prayer and Village Cleansing rituals at the 2024 Lo Lo Cultural Festival.
After a relationship crisis, young people often turn to Tarot not just for a prediction, but for a safe place to ask questions and name what they feel.
How the Phi Tinh school reads Hóa Kỵ in Tử Vi: Kỵ nhập, Kỵ xung, Lộc and Kỵ in one palace, and stacked Kỵ, following Từ Tăng Sinh's book.
Hexagram 40, Lôi Thủy Giải, forms with Chấn above Khảm. It covers the Judgment, Image, and six line texts on loosening and forgiveness.
Hexagram 42 Phong Loi Ich in the 64 I Ching hexagrams: wind above thunder below, the Judgment, the Image, and reducing the top to add to the bottom.
Xoe Thai is the signature folk dance of the Thai people in Vietnam's Northwest, built on six ancient Xoe dances and inscribed by UNESCO in 2021.
An Dương Vương, the state of Âu Lạc and Cổ Loa citadel in the old histories and the legend of the magic crossbow: the Thục house, dates and site.
Bach Ma Temple in Hanoi guards the East of Thang Long's Four Guardian Temples and worships Long Do, the city's tutelary god.
Hoan Kiem Lake is not one of Thang Long's four guardian temples, yet the returned sword legend sits at the old capital's spiritual center.
Thang Long Tu Tran is four temples guarding the old capital: Bach Ma in the east, Voi Phuc in the west, Kim Lien in the south, Quan Thanh in the north.
Hiệp Kỷ Biện Phương Thư records Nguyệt Kỵ and rejects Dương Công kỵ nhật. An analysis of the original Chinese text, separating old rules from folk beliefs.
The favourable and unfavourable segments on all three Lo Ban rules, with the millimetre range each segment covers in one cycle.
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