Kieu Fortune Telling at Tet: When the Tale of Kieu Becomes a Message of New Year Luck
Kieu fortune telling at Tet uses verses from Nguyễn Du's Tale of Kieu to predict outcomes. A randomly opened verse is read as an omen for the year.
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Mai Kiều LiênKiều Minh TuấnKieu Fortune Telling at Tet: When the Tale of Kieu Becomes a Message of New Year LuckThe Animistic Spiritual Life of the Bru-Van Kieu PeoplePhysiognomy in The Tale of Kieu: What Nguyễn Du Conveys Through Character PortraitsTria Lua (Seed Planting) Festival Worshipping the Rice God of the Bru-Van Kieu People
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Your name and birth date give seven numbers; see what each means.
Where Does Physiognomy Come From: The History of Eastern Face Reading and Its Place in Vietnamese Culture
Explore the origins of Eastern physiognomy, its facial and palm feature systems, and the place of face reading in Vietnamese culture through The Tale of Kieu.
Shang Oracle Bone Divination: What the Ancients Asked by Burning Turtle Shells and Ox Bones, and Why It Is the Earliest Layer of Divination with Writing
Shang oracle bone divination (c. 13th to 11th century BCE) burned turtle shells and ox bones, read the cracks, then carved the question onto the bone.
What is Thập Thần?
Thập Thần are ten relationships of generation and control between the Day Master and the other stems and branches in a Four Pillars chart.
The Tà Ôi People: Settlement, Language, Worship Customs and Main Festivals
The Tà Ôi live in western Quảng Trị and Thừa Thiên Huế, speak a Mon-Khmer language, and worship spirits with festivals tied to the swidden farming cycle.
The Xinh Mun People: Where They Live, Their Language, Worship Customs, and Main Festivals
The Xinh Mun speak a Mon-Khmer language and live mainly in Sơn La and Lai Châu, with bridegroom service and two-generation ancestor worship.
The Mang Ethnic Group: Where They Live, Their Language, Worship Customs and Main Festivals
The Mang are one of Vietnam's 54 ethnic groups, living mainly in Lai Châu and speaking a Mon-Khmer language. Their worship customs and festivals are covered.
Where Do Tet Couplets Come From and Where Did People Hang Them?
Where Tet couplets come from, where Vietnamese families pasted them (door, pillars, ancestor altar), and the basic rules of parallelism for writing one.
Methods of Casting an I Ching Hexagram: Yarrow Stalks, Three Coins, Number-Based and Time-Based Casting, and Why Each Method Gives Different Moving-Line Probabilities
Four ways to cast an I Ching hexagram, yarrow stalks, three coins, number-based and time-based, and why each gives different moving-line odds.
Sun Moon Lamp Light Buddha in the Lotus Sutra: What the Name Means and Why the Introductory Chapter Lists Twenty Thousand Beings Sharing One Title
Sun Moon Lamp Light Buddha is the last of twenty thousand Buddhas sharing one title in the Lotus Sutra's opening chapter.
Do People Turn to Divination More When They Feel Anxious? Research on Stress, Control and Ritual
Anxiety and ritual seeking track together in observational data, but experiments that induced lost control have not replicated.
Dunhuang Divination Manuscripts: How Did People in the Past Read Days, Interpret Dreams, Read Physiognomy, and Assess Home Feng Shui?
Dunhuang manuscripts from the 9th and 10th centuries cover day-selection, dream interpretation, physiognomy, and home feng shui.
How early 20th century Vietnamese consulted fortune tellers, picked auspicious days, and practiced mediumship: rereading Phan Kế Bính, Diguet, and Nguyễn Văn Huyên
Three early 20th century recorders found fortune telling, day selection and mediumship widespread in northern Vietnam, each seeing them differently.
Drawing lots, tossing poe blocks, and pulling omikuji: Ways of "asking the gods" in Taiwan, Japan, and Vietnam seen from anthropology
How anthropology compares asking the gods via poe blocks, divination lots, and omikuji in Taiwan, Japan, and Vietnam, noting gaps in the evidence.