Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
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Chọn ngôn ngữ
Trang này chưa có đủ ba bản ngôn ngữ.
The festival is held every year over two days, from the 6th to the 7th of the first lunar month, at the Mother Âu Cơ Temple and the communal house dedicated to Đức Thánh Cả, Hiền Lương commune, Phú Thọ province (before July 2025 it belonged to Hạ Hòa district). The 7th of the first lunar month is the day of the Fairy's descent according to legend.
The Mother Âu Cơ Temple Festival in Phú Thọ runs on the 6th and 7th of the first lunar month, when female officiants lead rituals.
The story of Lạc Long Quân and Âu Cơ, the sack of one hundred eggs, as recorded in Đại Việt sử ký toàn thư and Đại Nam quốc sử diễn ca, and what is myth.
How old histories record the eighteen Hùng kings and the state of Văn Lang, and which parts are legend: the sources, the fifteen bộ and the Hùng cult.
An Dương Vương, the state of Âu Lạc and Cổ Loa citadel in the old histories and the legend of the magic crossbow: the Thục house, dates and site.
Hue culture blends Nguyen dynasty court ritual with folk belief, Mother Goddess worship, and festivals like the Am Hon ceremony and Huệ Nam Temple festival.
The Co live in northwestern Quảng Ngãi and southwestern Quảng Nam, speak a Mon-Khmer language, and hold a buffalo sacrifice as their largest festival.
Đạo Mẫu is an indigenous Vietnamese folk belief. It worships Holy Mothers and female deities who govern the universe through the Four Palaces system.
The Phủ Dầy Festival in Nam Định, held in the third lunar month, honors Saint Mother Liễu Hạnh with Chau Van singing and Hau Dong mediumship.
Saint Mother Liễu Hạnh, the only female saint among the Four Immortals, is tied to the three descents to earth and to the Three Realms Mother Goddess worship.
The Lô Lô people in Hà Giang hold an ancestor worship ceremony, a national intangible heritage, with the Ma Co dance in grass costumes as its highlight.
The Cơ Ho live mainly in Lâm Đồng, speak a Mon-Khmer language, follow a matrilineal system and worship Yang and Cha spirits.
The Cờ Lao live mainly in Hà Giang and speak a Ka Đai language. They worship ancestors, the earth god, and rice spirits.
The Co Tu live in the Trường Sơn mountains of Quảng Nam and Thừa Thiên Huế, speak a Mon-Khmer language, and hold buffalo sacrifice and reburial rites.
UNESCO inscribed Mother Goddess Worship of the Three Palaces in 2016, honoring the sky, forest and water Mothers, with Holy Mother Liễu Hạnh at its center.
The Nho Dong rain praying ceremony of the Cơ Ho Cil people near Lang Biang Mountain asks Yang for favorable weather and abundant harvests.
Cơ Tu weddings follow a strict process from the Ganoo proposal to the Zum ceremony, with buffalo dowries, lyrical chanting and communal dancing.
Bà cô ông mãnh are kin who died young and unmarried, honoured at a small altar under the ancestral altar because the young do not sit level with elders.
The Mother Goddess Worship of Tam Phu venerates the Holy Mothers and deities of the universe, guiding people toward a practical life.
The Cổ Loa Festival opens on the 6th day of the first lunar month at the Upper Temple in Đông Anh, Hanoi, honoring An Dương Vương with rituals and folk games.
Explore Thiên Cơ in Purple Star Astrology: its origin, agile intellectual nature, dignity meanings, and readings for the Life, Career, and Marriage palaces.
Cô Thần and Quả Tú stars in Zi Wei Dou Shu: their origins in yin-yang and five elements, and how loneliness is read through palace positions.
Tử Vi Chân Cơ is the core-principle reading of Tử Vi, not a separate school. It differs from Bát Tự and Kinh Dịch in input data and basic units of judgment.
Cải lương grew in southern Vietnam from đờn ca tài tử and ca ra bộ; Cao Văn Lầu's 1919 song Dạ cổ hoài lang later became vọng cổ.
Vietnam's 2016 Law on Belief and Religion separates belief from religion, yet researchers still debate whether Mother Goddess Worship is a religion.
Ông Hoàng Mười Temple Festival in Nghệ An holds its main ceremony on the 10th day of the tenth lunar month, tied to Mother Goddess worship.
Cổ Lễ Pagoda (Ong) Festival, Ninh Bình: 13th to 16th of the 9th lunar month, main day the 14th. In 2026 that is 22 to 25 October; in 2027, 12 to 15 October.
Cơ Nguyệt Đồng Lương in Vietnamese Tử Vi: its four stars, the verse tác lại nhân, and the occupations Tử Vi đẩu số tân biên lists for it.
The Nàng Hai Festival of the Tay people in Cao Bằng is a national intangible cultural heritage honoring the Moon Mother and her 12 fairy daughters.
Ngô Quyền, the 938 Battle of Bạch Đằng, and the journey from Từ Lương Xâm to the new temple in Cổ Loa, showing the gratitude of later generations.
Tử Vi đẩu số tân biên and Trung Châu phái read the Cự Cơ Mão Dậu configuration differently: Mão or Dậu, which birth years fit, and what hostile stars bring.
The Tây Thiên Festival runs from the 15th to the 17th of the second lunar month in Đại Đình Commune, Phú Thọ Province, honoring National Mother Lăng Thị Tiêu.
Economists use Dragon year birth timing to measure how a first child affects mothers' employment, and what that timing reveals about ethnic identity.
The main Vu Lan rite falls on lunar 7/15; cô hồn offerings run from the 10th until before noon on the Rằm, often on the 14th evening.
The Vietnamese saying about the first three days of Tet: day one for the father's side, day two for the mother's side, day three for one's teachers.
Đinh Bộ Lĩnh put down the twelve warlords, reunified the country and founded Đại Cồ Việt in 968, after more than twenty years of division.
Rước Cộ Bà Chợ Được honours the Lady of Chợ Được with a sắc procession and cộ parade at her Đà Nẵng festival, 10th and 11th of the first lunar month.
The Rước cộ Bà Chợ Được Festival honours Bà at her shrine in Phước Ấm hamlet, Thăng An commune, Đà Nẵng, around the 11th day of the first lunar month.
Vietnamese cultural history appears through village spirit worship, Thành hoàng veneration, the Mother Goddess religion and the Hán Nôm archive.
Vietnamese ancestral worship trays reflect regional character: the North favors formality, the Central region is lavish, and the South is simple yet refined.
Northern Vietnam worship includes ancestor veneration, Thành hoàng, Mother Goddess and folk rites, reflecting uống nước nhớ nguồn and the wish for peace.
Chu Công giải mộng has no line for dreaming you are pregnant; it reads birth omens from other images: the sun in the bosom, a newborn, lost clothes.
