House-building year check
Check a building year for Kim Lâu, Hoang Ốc and Tam Tai, and find a year clear of all three.
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Compare two birth years on four counts (animal, stem, element, Kua group) for marriage or business.
Check a building year for Kim Lâu, Hoang Ốc and Tam Tai, and find a year clear of all three.
Your 2026 on one page: guardian star, Tam Tai, work, money and love.
Rank the days in your chosen range for your task and your age, weighing the day officer, Tam Nương, Nguyệt Kỵ and your nạp âm element.
Hiệp Kỷ Biện Phương Thư records Nguyệt Kỵ and rejects Dương Công kỵ nhật. An analysis of the original Chinese text, separating old rules from folk beliefs.
Friday the 13th stock studies give conflicting results, and any effect is tiny. Vietnamese lunar bad days have not been studied the same way.
Vietnamese folk taboos for groundbreaking, construction and housewarming cover dates, directions and rituals, rooted in yin-yang and five elements.
Vietnamese wedding taboos include age compatibility and the bride not looking back. Experts say happiness depends on mutual understanding.
Vietnam's October 2026 festival calendar: Côn Sơn Kiếp Bạc, Lam Kinh, Katê, Sene Dolta, Hanoi Autumn Festival, Keo Pagoda, plus lunar dates.
Nguyệt phá in Lục Hào is a line clashed by the month branch. How Tăng san bốc dịch decides when such a line is broken to the end and when it is not.
Nhật Nguyệt pairs Thai Duong and Thai Am in Tu Vi, two stars whose meaning shifts with palace position and birth hour. Position decides how they read.
Da Liu Ren builds the heaven plate from twelve Monthly Generals that shift with mid-qi, then places twelve Heavenly Generals from the Nobleman.
Hoa Ky in the Four Transformations of Zi Wei Dou Shu: its meaning, position, and how it reads with auspicious or inauspicious stars in the chart.
Nguyên thần generates the Dụng thần, kỵ thần conquers it, cừu thần conquers the nguyên thần and feeds the kỵ thần, as Tăng san bốc dịch defines them.
How the Phi Tinh school reads Hóa Kỵ in Tử Vi: Kỵ nhập, Kỵ xung, Lộc and Kỵ in one palace, and stacked Kỵ, following Từ Tăng Sinh's book.
Giỗ thường (cát kỵ) yearly rites need no full feast like giỗ đầu or giỗ hết. Core offerings: hương đèn, trầu cau, rượu trà, a bowl of upside-down rice.
Phục Binh is a yin minor star ruling ambush, scheming, and hidden rivalry. This piece explains its cát hung meanings and how to interpret it.
The custom of offering a day early is called lễ tiên thường, with the main chính kỵ the next day. Its origin, distinctions and meaning.
Mieu, Vuong, Dac, Binh and Ham are the five brightness levels of a star in Tu Vi, and they explain why the same star reads oppositely in different palaces.
A Northern Vietnamese gio tray usually features boiled chicken, sticky rice, bamboo shoot soup, spring rolls, and a bowl of rice with a boiled egg.
Sixteen classic Tử Vi chart patterns shown through diagrams, including Tử Phủ đồng cung, Thất Sát triều đẩu and Cơ Nguyệt Đồng Lương, and how each forms.
Explore the deep symbolism and meaning of the Knight of Swords Tarot card, from its imagery and personality to the advice it offers when it appears.
The giỗ prayer text: its structure, how to address each generation of ancestors, and the tiên thường and chính kỵ versions, with sources.
The Knight of Pentacles Tarot card means persistence, discipline and responsibility, with advice to move slowly but surely toward long-term goals.
Dương Nhận (陽刃) is a symbolic star in Four Pillars of Destiny (BaZi), signifying fierce energy, conflict and latent danger.
Cơ Nguyệt Đồng Lương in Vietnamese Tử Vi: its four stars, the verse tác lại nhân, and the occupations Tử Vi đẩu số tân biên lists for it.
Đẩu Quân, also called Nguyệt Tướng, is placed from the Thái Tuế palace, counting backward to the birth month then forward to the birth hour.
Ly Thuong Kiet led the Ly Dynasty victory on the Nhu Nguyet River line in 1077, and his temple in Tam Giang, Yen Phong, Bac Ninh honors that legacy.
The First Quarter Moon in astrology signals tension that drives action, a time to face challenges, make decisions and adjust plans.
The Last Quarter Moon in astrology marks a time of release and realignment, with practical notes for daily life as the cycle turns.
Nhật Nguyệt is the Sino-Vietnamese pair for sun and moon, symbolizing yin and yang, time, and the cosmos in East Asian culture.
Liu Yao timing rules from Zeng Shan Buo Yi chapter 26D: how static lines, moving lines, excessive vigor and void in the cycle each find their day.
Minh 明 is written with Sun and Moon and means brightness. What the Shuowen Jiezi records about it, and how the I Ching links sun, moon and light.
In the I Ching the Li trigram stands for the sun and Kan for the moon. Where the classic texts say so, how commentators explain it, and how schools differ.
Month leader and day spirit set each line's strength in a Liu Yao hexagram, covering void in the decade, month breaker, and hidden movement.
Number 1 as the Sun and number 2 as the Moon is a convention of modern numerology, spread by Cheiro's 1926 book. We read his text and the test results.
Ba Tu chart structures come from the month command and stem revelation. This analysis covers the main structures and where interpretation schools differ.
Sun Moon Lamp Light Buddha is the last of twenty thousand Buddhas sharing one title in the Lotus Sutra's opening chapter.
Sun Moon Both Bright is a Purple Star pattern where the Sun and Moon stars are both strong, usually in the Ox or Goat palace.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
The Buddhist revival in Vietnam from the 1920s: three regional associations, their journals, and the books of Trần Trọng Kim and Phan Văn Hùm.
Kỳ Môn Độn Giáp casts a chart for a moment to assess fortune and misfortune. A full chart stacks four plates on the nine palaces of the Lạc Thư grid.
Tam nguyên splits each solar term into three five-day spans, each with one Kỳ Môn cục. The 24-term table follows the Hiệp kỷ biện phương thư.
Luc Nham is an ancient divination method in the Tam Thuc group. Learn how Dai Luc Nham builds a chart: Thien Ban, Tu Khoa, Tam Truyen, and Thien Tuong.
The twelve trực, from Kiến and Trừ to Khai and Bế, form a twelve-day cycle for judging each day, rooted in old calendars and the Hiệp kỷ biện phương thư.
Celestial Executioner (Tian Zhan Sha) forms when a straight road, corridor or gap points at a house. See how to spot it and which remedies may deflect it.
Every solar day across ten years, showing whether it falls on Tam Nuong, Nguyet Ky, Sat Chu or Tho Tu, with the lunar date and stem-branch for checking.
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