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Dunhuang manuscripts from the 9th and 10th centuries cover day-selection, dream interpretation, physiognomy, and home feng shui.
Wang Chong of the Eastern Han refuted day taboos, Tai Sui avoidance and fear of spirit harm in the Lunheng chapters Jiri, Biansui and Nansui, with quotes.
Thiệu Ung (Shao Yong, 1011 to 1077) and Hoàng Cực Kinh Thế: the image-and-number learning of the Song and the cycle of nguyên, hội, vận, thế.
Han Yijing studies by Meng Xi, Jiao Yanshou and Jing Fang used image-number; how does this differ from Wang Bi's meaning-principle reading.
Day divination traces back to rishu day books excavated from Warring States, Qin and Han tombs, already systematized by the 3rd century BCE.
Tieu han is placed by the trine group of the birth year branch, nguyet han by birth month and hour, with notes on where Tử Vi schools differ.
The Thái of Vietnam's Northwest follow animist beliefs with guardian spirits and hold the Xên Bản Xên Mường rites and Hạn Khuống festival.
Nàng Han, the White Thai heroine who disguised herself as a man to lead 16 Thai regions against invaders, is honored in a festival each lunar year.
Đại Hàn is the last of the 24 solar terms, at solar longitude 300 degrees and lasting about 15 days. Here its calculation, customs, and meaning are explained.
The eight hạn of folk belief: Huỳnh Tuyền, Tam Kheo, Ngũ Mộ, Thiên Tinh, Toán Tận, Thiên La, Địa Võng, Diêm Vương. Which books record them, how they differ.
Minh 明 is written with Sun and Moon and means brightness. What the Shuowen Jiezi records about it, and how the I Ching links sun, moon and light.
The Hoa (Han) are one of Vietnam's 54 ethnic groups: where they live, their language, ancestor worship customs, and festivals like Tết Nguyên tieu.
Hàn Lộ is the 17th of the 24 solar terms, beginning around October 8 when the Sun reaches 195 degrees. Learn its meaning and customs.
Tiểu Hàn is the 23rd of the 24 solar terms, at solar longitude 285 degrees. It starts on January 5 or 6, opens the Sửu month and lasts about 14.7 days.
A 2024 study of Vietnamese firms links lower fixed asset investment to directors aged 49 to 53, the tuoi han years. The effect is larger in small firms.
A look at eyebrow shapes in Vietnamese face reading: Quan Công, La Hán, tiger brow, sword brow, willow leaf, sparse brows, brow bone and key cautions.
Yin Male, Yang Male, Yin Female, Yang Female: the Yin Yang of the birth year sets whether Đại Hạn runs forward or backward in a Tử Vi chart.
Learn what relief stars and fate-mitigating stars are in Vietnamese astrology, their origins, and their real limits from Buddhist and cultural perspectives.
Under Vietnam's 2019 UNESCO dossier, Then is a Tày, Nùng and Thái ritual led by Then masters, with cầu an and giải hạn rites, songs and the đàn tính lute.
Saju is Korea's Four Pillars astrology, rooted in Chinese Bazi but with its own interpretive tradition, still used for marriage and career choices.
How Vietnamese Tử Vi books order a chart reading: Mệnh and Thân first, then Cục, the major stars, the palaces in aspect, auxiliary stars and the periods.
Comparing the kut rite of Korean mudang with Vietnamese hau dong: practitioners, clients, music, dress, and how both adapted to the market economy.
Nhật Nguyệt is the Sino-Vietnamese pair for sun and moon, symbolizing yin and yang, time, and the cosmos in East Asian culture.
Chữ Nôm is the writing system Vietnamese people built from Chinese character material to record their own language, still seen on hoành phi and câu đối.
Tang Môn in Tử Vi belongs to the Thái Tuế ring, governing sorrow, loss, and mourning. Its placement, meaning when holding Mệnh.
Thiên Thương sits in the Nô Bộc palace and Thiên Sứ in Tật Ách. Placement, elements and how four Vietnamese Tử Vi books read them in fortune periods.
The Dhammapada has two main recensions: the Pali text of 26 chapters and 423 verses, and the Chinese Faju jing of 39 chapters. Where they differ.
Hanoi field research shows sao giai han attendees span many ages and jobs, drawn by belief in inauspicious stars and peace of mind.
Banh Troi and Banh Chay mark Vietnam's Cold Foods Festival on the 3rd day of the 3rd lunar month, a localized day of honoring ancestors with these cakes.
The Thái Âm star is one of the three auspicious stars in the Nine Luminaries, tied to career and love. A monthly ritual on the 26th lunar day may help.
A Buddhist and psychological analysis of bad luck in Vietnamese astrology, helping you understand without fear and take proactive control of your life.
Vietnamese star worship and misfortune resolution (dâng sao giải hạn) at lunar new year: its Taoist origins, cultural meaning, and a Buddhist view.
Year-start star offerings follow Cửu Diệu annual stars, not Buddhist doctrine; a 2019 Sangha directive limits pagodas to cầu an.
Hexagram Heaven and Earth Pi (No. 12) puts Qian above Kun, so the two qi never meet and stagnation follows, the exact opposite of Tai.
Online Bát Tự charts build fast, but accuracy hinges on birth hour data, time zone, and solar terms. Know when to trust them and when a reader must verify.
Xem ngày tốt xấu hôm nay theo lịch âm dựa trên can chi, trực, sao và giờ hoàng đạo. Bài giải thích nguyên lý, cách tra và giới hạn của việc chọn ngày.
Annual fortune in Tử Vi is a short-term layer read by superimposing a time cycle onto the natal chart. See its calculation basis and where schools disagree.
Hexagram 34, Lei Tian Da Zhuang, covers great strength and its limits, with its structure, Judgment, six line texts and lessons on conduct.
Can Tarot truly predict the future, or is it a mirror reflecting the mind? A look at the limits of the 78-card deck and the introspection it depends on.
Romantic poet, author of the poem 'Đây thôn Vĩ Dạ'
Korean-born singer, actress, and TV host active in the Vietnamese entertainment industry
