The Hre People: Where They Live, Their Language, Worship Customs and Main Festivals
The Hre live in western Quảng Ngãi and An Lão in Bình Định, speak a Mon-Khmer language and hold the buffalo sacrifice as their largest rite.
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The sacrificial buffalo is the most sacred offering, connecting humans with the spirits. Its blood is offered to show reverence and seek blessings for the new season.
From the article “New Rice Festival and Buffalo Sacrifice Ritual of the M'Nong People”
The Hre live in western Quảng Ngãi and An Lão in Bình Định, speak a Mon-Khmer language and hold the buffalo sacrifice as their largest rite.
The Co live in northwestern Quảng Ngãi and southwestern Quảng Nam, speak a Mon-Khmer language, and hold a buffalo sacrifice as their largest festival.
The Co Tu live in the Trường Sơn mountains of Quảng Nam and Thừa Thiên Huế, speak a Mon-Khmer language, and hold buffalo sacrifice and reburial rites.
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The New Rice Festival of the M'Nong in the Central Highlands thanks the heavens and the rice spirit, with a buffalo sacrifice at its heart.
The Xtieng speak a Mon-Khmer language and live mainly in Bình Phước. Their residence, language, worship customs, and main festivals are covered here.
The Lô Lô people in Hà Giang hold an ancestor worship ceremony, a national intangible heritage, with the Ma Co dance in grass costumes as its highlight.
Bảy Núi Buffalo Racing Festival, a national intangible heritage of the Khmer people in An Giang, held during Sene Dolta with buffalo pairs pulling harrows.
Đồ Sơn buffalo fighting festival in Hải Phòng: its origins, rituals and the modern controversies over commercialization, betting and accidents.
Đọi Tam drum village in Hà Nam has made drums for over 1,000 years, using buffalo skin and jackfruit wood and an artisan's ear for sound.
Hue royal court Nha Nhac is the ceremonial music of the Nguyen dynasty, tied to the Nam Giao sacrifice and court rituals.
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The Bru - Vân Kiều people number 94,598 and live along the Trường Sơn range in Quảng Bình, Quảng Trị, and Thừa Thiên Huế.
The Mnong speak a Mon-Khmer language and live mainly in Đắk Lắk and Lâm Đồng, with matrilineal culture and buffalo sacrifice at the new rice festival.
The Ma live in Lâm Đồng and Đồng Nai, speak a Mon-Khmer language with no script, worship Yang spirits and hold a buffalo sacrifice after harvest.
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Tay weddings move through proposal, engagement, Tet visit and the wedding, with the matrilocal custom of a bride staying with her mother until pregnancy.
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A step-by-step guide to shop and company opening ceremony offerings, from preparing the tray to the ritual sequence, with safety notes.
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The rain-praying ceremony of the E De people in Buôn Ma Thuột asks the spirits for favorable weather, led by a village elder or shaman.
The Lô Lô people of Mèo Vạc, Hà Giang reenacted their Rain Prayer and Village Cleansing rituals at the 2024 Lô Lô Cultural Festival.
The Cau Mua ceremony of the Sán Chay people in Ba Chẽ, Quảng Ninh, prays for good weather and harvests and reflects animist belief and community ties.
Learn about the Buddhist origins of Vu Lan on the 15th day of the 7th lunar month, the legend of Mục Kiền Liên, filial piety, and the rose-pinning ceremony.
Explore the Cap Sac ceremony of the Sán Dìu people: its origins, significance, steps, and the role of the 'Hành Quang Dance' in this sacred rite of passage.
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Southern Khmer weddings feature the betel palm flower cutting ceremony that formalizes the union and the hand-tying ritual, a sacred moment binding two souls.
The Pơ Thi grave-leaving ceremony of the Gia Rai marks the end of the bond between the living and the dead, with tomb-house statues rich in culture.
Pặt Oong is the Pu Péo people's key agricultural ritual, held at the new year to ward off evil spirits and pray for a bountiful harvest.
An afternoon opening ceremony is fine: almanacs judge the day first, and every day has at least one hoàng đạo hour between 1 PM and 7 PM.
The Cap Sac ceremony of the Dao Dau Bang people in Lai Châu marks a man's coming of age, with strict trials and the conferring of a secret am name.
The grave-opening ceremony about three days after burial in southern Vietnam: the offerings, the folk meaning of chick, ladder and sugarcane, a Buddhist view.
Burning votive paper to see off ancestors after Tet usually falls between the 3rd and 10th of the first lunar month, most often the 3rd. What to prepare.
Phong tục in English is custom, tập quán is usage, and truyền thống is tradition. See how the three differ, plus a vocabulary table of Vietnamese customs.
What does a giỗ require? Offerings, the offering tray, the prayer text and the order of the day, drawn from Vietnamese historical sources.