What rites and customs are distinctive to funerals in Huế?
What is distinctive about funerals in Huế: the âm công bearers and their dress, the order of rites, and the city rule on how long a wake may last.
Results for "funeral customs"
Folk Beliefs About Taboos When a Household Has a Funeral
Folk belief holds that a funeral brings cold air affecting the living, so the sick stay away. Eastern medicine links this to yin-yang imbalance.
Traditional funerals in Hue: solemn rituals and the journey towards a civilized way of life
Hue funerals are a meticulous ritual system expressing filial piety and sacred farewell, now facing renewal under Decision 2322/QD-UBND to fit urban life.
What Is Trùng Tang, and Why Do Vietnamese Choose the Hour of Coffining and Avoid Certain Burial Days: Funerals Seen from Anthropology
Trùng tang, the hour of coffining and avoided burial days are folk beliefs from Bắc Kỳ; anthropology reads them as easing unease when someone dies.
After the funeral, what ceremonies remain from the third day to the end of mourning?
The rites after a Vietnamese funeral: the ngu rites, the 49th and 100th days, tiểu tường, đại tường and the end of mourning, as old ritual books record.
Traditional Vietnamese Funeral Customs and Their Meaning
Explore the main rites of a traditional Vietnamese funeral, from encoffining and mourning attire to burial and the 49-day rites, and their cultural meaning.
Si La people: residence, language, worship customs and main festivals
The Si La people live in Mường Tè, Lai Châu, speak a Tibeto-Burman language, worship ancestors, and hold the altar rite, New Year and new rice festivals.
What should you keep in mind when visiting a funeral about clothing, offerings, and words of condolence?
Wear dark, modest clothing, avoid bright colors, make offerings of money, incense, or wreaths by closeness, and keep condolences short and sincere.
Comparison of traditional funeral rites across regions of Vietnam
Funeral customs across Northern, Central and Southern Vietnam differ in coffin size, burial timing and reburial, with Hue royal culture shaping Central rites.
What rituals make up a Southern Vietnamese funeral, from encoffining to burial?
Southern Vietnamese funerals in press accounts: nhập quan, phát tang, cúng vong, ritual music, động quan and hạ huyệt, and where sources cover one locality.
What to Do When a Loved One Dies: The Sequence of Traditional Vietnamese Funeral Rites from the Moment of Death to Burial
What to do when a family member dies: the order of a traditional Vietnamese funeral, from shrouding and mourning dress to burial and the later rites.
What rituals make up a Northern Vietnamese funeral, from wrapping the body to announcing the mourning?
Funeral rites in northern Vietnam, from shrouding and encoffining to thành phục, the burial and the ngu rites that follow, as old ritual books record.
What Is Cưới Chạy Tang, Why the Rushed Wedding, and What Did People of the Past Think of This Custom?
Cưới chạy tang is a rushed wedding before the funeral announcement, squeezed into one or two days because mourning would force postponement.
What Are the Life-Cycle Rituals of Vietnamese People?
Vietnamese life-cycle rituals mark birth, coming of age, marriage, death and remembrance, with ceremonies shared by many ethnic groups.
What is the grave-opening ceremony three days after burial? Offerings, southern Vietnamese custom and the Buddhist view
The grave-opening ceremony about three days after burial in southern Vietnam: the offerings, the folk meaning of chick, ladder and sugarcane, a Buddhist view.
What steps does the bốc mộ cải táng ritual involve? Customs and interpretations by region
The steps of bốc mộ cải táng as Phan Kế Bính records them: telling the ancestors, opening the grave, gathering the bones and reburial; current rules.
Does the 100-day memorial need a bowl of rice and an egg? Meaning of the upturned rice bowl and egg in the ceremony
The 100-day memorial does not require an upturned rice bowl and egg: Phan Kế Bính lists them for giỗ feasts, not for the tốt khốc rite.
Does the 49th-day memorial need to fall on the exact day? Is it a problem to hold it early or late?
Vietnamese custom does not require the 49th-day memorial on the exact day. Many families hold it early or late, choosing the nearest date.
What goes on the first death anniversary (tiểu tường) offering tray and how does it differ from an ordinary death anniversary?
Giỗ đầu (tiểu tường) is the first death anniversary, with a tray of cơm úp, boiled egg, chicken, xôi and vàng mã, more solemn than an ordinary giỗ.
What Is Phong Tục in English? Vocabulary for Vietnamese Customs
Phong tục in English is custom, tập quán is usage, and truyền thống is tradition. See how the three differ, plus a vocabulary table of Vietnamese customs.
The Lô Lô People: Where They Live, Their Language, Worship Customs and Main Festivals
The Lô Lô live in Hà Giang, Cao Bằng and Lào Cai, speak a Tibeto-Burman language, and are split into the Flowery Lô Lô and Black Lô Lô.
The Xtieng People: Residence, Language, Worship Customs, and Main Festivals
The Xtieng speak a Mon-Khmer language and live mainly in Bình Phước. Their residence, language, worship customs, and main festivals are covered here.
The Pu Péo People: Where They Live, Their Language, Worship Customs and Main Festivals
The Pu Péo number 903 people as of 2019, living in Hà Giang and speaking a Ka Đai language. Learn their worship customs, weddings, funerals and Tet festivals.
The Tho People: Where They Live, Their Language, Worship Customs and Main Festivals
The Tho people speak a Việt Mường language and live mainly in western Nghệ An and Thanh Hoá, with their own worship of spirits, ancestors and midwife deities.
The Cờ Lao People: Where They Live, Their Language, Worship Customs, and Main Festivals
The Cờ Lao live mainly in Hà Giang and speak a Ka Đai language. They worship ancestors, the earth god, and rice spirits.
Traditional Tet Taboos and Customs for Good Luck
Explore traditional Vietnamese Tet taboos: avoiding sweeping, giving fire, breaking things... and the spiritual meanings behind these customs.
The Lao Ethnic Group: Residence, Language, Worship Customs and Main Festivals
The Lao in Vietnam call themselves Thay and Thay Duồn, speak a Tay-Thai language, live in Điện Biên, Lai Châu and Sơn La, and keep ancestor altars.
Xơ Đăng Ethnic Group: Where They Live, Their Language, Worship Customs and Main Festivals
The Xơ Đăng include the Xơ Teng, Tơ Đrá, Mnam, Ca Dong, Ha Lăng, Tà Trĩ and Chau subgroups in Kon Tum, Quảng Nam and Quảng Ngãi, with worship of Kiak spirits.
The La Hủ People: Where They Live, Their Language, Worship Customs, and Main Festivals
The La Hủ live mainly in Mường Tè, Lai Châu, and speak a Tibeto-Burman language. Their ancestor worship and main festivals are described here.
Bru - Vân Kiều People: Where They Live, Their Language, Worship Customs, and Main Festivals
The Bru - Vân Kiều people number 94,598 and live along the Trường Sơn range in Quảng Bình, Quảng Trị, and Thừa Thiên Huế.
Mnong People: Where They Live, Their Language, Worship Customs and Main Festivals
The Mnong speak a Mon-Khmer language and live mainly in Đắk Lắk and Lâm Đồng, with matrilineal culture and buffalo sacrifice at the new rice festival.
The Chơ Ro People: Where They Live, Their Language, Worship Customs and Main Festivals
The Chơ Ro live in Đồng Nai's low mountains, speak a Mon-Khmer language, and hold a yearly rice spirit rite plus a forest spirit rite every three years.
Muong Ethnic Group: Where They Live, Their Language, Worship Customs and Main Festivals
The Muong ethnic group speaks a Viet-Muong language and lives mainly in Hòa Bình, Thanh Hóa and Phú Thọ, with mo epics, festivals and worship customs.
What Are Vietnamese Customs and Traditions? Definition, Origins, and Representative Practices
Vietnamese customs and traditions are habits and rituals passed down through generations. Here is their definition, origins, and key Tet practices.
The Ha Nhi People: Where They Live, Their Language, Worship Customs, and Main Festivals
The Ha Nhi live along Vietnam's Chinese and Lao borders in Lai Châu and Lào Cai, speak a Tibeto-Burman language and worship ancestors by household.
Chu Ru people: where they live, their language, worship customs and main festivals
The Chu Ru are one of Vietnam's 54 ethnic groups, living in Lâm Đồng and Ninh Thuận and speaking a Malayo-Polynesian language.
The Xinh Mun People: Where They Live, Their Language, Worship Customs, and Main Festivals
The Xinh Mun speak a Mon-Khmer language and live mainly in Sơn La and Lai Châu, with bridegroom service and two-generation ancestor worship.
The Sán Dìu Ethnic Group: Where They Live, Their Language, Customs of Worship and Main Festivals
The Sán Dìu are one of Vietnam's 54 ethnic groups, speaking a Guangdong Chinese dialect in the northern midlands, with distinctive worship customs.
Dao Ethnic Group: Where They Live, Their Language, Worship Customs and Main Festivals
The Dao are one of Vietnam's 54 ethnic groups. Where they live, their Hmong-Dao language, ancestor and Bàn Vương worship, and cap sac rites.
The Tà Ôi People: Settlement, Language, Worship Customs and Main Festivals
The Tà Ôi live in western Quảng Trị and Thừa Thiên Huế, speak a Mon-Khmer language, and worship spirits with festivals tied to the swidden farming cycle.
Pơ Thi (Grave-Leaving Ceremony) and the Art of Tomb Houses of the Gia Rai People
The Pơ Thi grave-leaving ceremony of the Gia Rai marks the end of the bond between the living and the dead, with tomb-house statues rich in culture.
When to Burn the Mourning Scarf: The 49-Day, 100-Day, First Death Anniversary, Final Death Anniversary, and the Rites of Removing and Completing Mourning
When to burn the mourning scarf in Vietnamese custom: the 49-day, 100-day and death anniversaries, plus the rites of removing mourning.
Is the three-day offering (tế ngu) counted from the date of death or the date of burial? An interpretation from Việt Nam phong tục
In Việt Nam phong tục, tế ngu counts from burial: sơ ngu on the burial day, tam ngu on the third. The 49th, 100th day and first anniversary count from death.