Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
Hầu hết tiện ích không cần tài khoản. Hồ sơ để lưu và đọc tiếp.
Chọn ngôn ngữ
Trang này chưa có đủ ba bản ngôn ngữ.
Many people know a taboo has no scientific basis yet still follow it. Psychology calls this acquiescence, a mechanism that reconciles intuition and reason.
Hanoi field research shows sao giai han attendees span many ages and jobs, drawn by belief in inauspicious stars and peace of mind.
Why vague fortune-telling clips spread online: the Barnum effect, confirmation bias, the need for control, and algorithms that favour controversial content.
Prices ending in 8, 88 or 168 may attract buyers. Research on superstition and price clustering shows lucky numbers can work as a pricing tool.
Contagious magic rests on two laws: contact transfers properties, and similarity means shared essence. Rozin's 1986 experiments show they still shape us.
The New Moon marks the start of a lunar cycle of about 29.5 days, a phase for setting intentions and beginning new projects.
Lễ tơ hồng honors Ông Tơ Bà Nguyệt after the bride arrives; lễ hợp cẩn has the couple share wine and betel in the bridal chamber. Rites and meaning.
The Xíp Xí Tet of the White Thai people in Vietnam's Northwest is a festival for children, with rituals to worship spirits and ward off disease.
Explore the astrological meaning of the Full Moon: emotional peak, culmination, and the impact of the lunar cycle on human life.
The illusion of control explains why choosing your own lottery numbers or casting your own hexagram makes a random result feel more trustworthy.
The Chut people of Vietnam include the May, Ruc, Sach, Arem and Mã Liềng subgroups, living mainly in the mountains of Quảng Bình.
Thiên Việt star in Zi Wei Dou Shu: its position and meaning among the Six Auspicious Stars, and how it shapes intellect, scholarship and career.
Bạch Lộ (White Dew), the 15th solar term, starts around 7 or 8 September as night vapour condenses into white dew, marking mid-autumn in the calendar.
The eight hạn of folk belief: Huỳnh Tuyền, Tam Kheo, Ngũ Mộ, Thiên Tinh, Toán Tận, Thiên La, Địa Võng, Diêm Vương. Which books record them, how they differ.
Before a claim, split it into statement, reason, and evidence, then ask five questions. Common errors include confirmation bias and sunk cost.
Zi Wei Dou Shu charts can miss real life for three reasons: faulty birth data, the reader's skill and sources, and the method's limits.
Thất Tịch falls on the evening of the 7th day of the 7th lunar month, tied to the Ngưu Lang and Chức Nữ legend. Red bean chè is a young people's habit.
Explore the Lùng Tùng Festival of the Thai people in the Northwest: origins, the Nàng Han ritual, agricultural significance, and festive activities.
The Ruc, a Chut subgroup in the Trường Sơn mountains, worship mountain and forest deities and hold that the dead return to the sacred forest.
The Pà Thẻn live in Hà Giang and Tuyên Quang and speak a Hmông-Dao language. Their customs include ancestor worship and the new rice ceremony.
The Gia Rai speak a Malayo-Polynesian language and live mainly in Gia Lai, Kon Tum and Đắk Lắk, with a matrilineal society that worships Yang spirits.
Thẩm Trúc Nhưng, a Qing geomancy master of the Huyền Không school, is named in Trạch vận tân án as the one who published the Hoán tinh formula.
The Cha Chaih (An Than) ritual of the Giẻ Triêng people sends 7 young men into the forest for chaih charcoal, with vows to spirits and tool forging.
Chen direction in the 24 feng shui directions: its Earth element, Zhen trigram link, and what this direction means for career and wealth.
How does science view face reading? From 19th-century criminal anthropology to modern psychology, plus the misconceptions to avoid.
Tang and Song records on Lý Hư Trung and Từ Tử Bình show Tử Bình has layered origins, with source texts like Lý Hư Trung mệnh thư altered over time.
Kỳ Môn Độn Giáp casts a chart for a moment to assess fortune and misfortune. A full chart stacks four plates on the nine palaces of the Lạc Thư grid.
The Vietnamese lunar calendar is actually a lunisolar calendar combining the moon's phases and Earth's orbit around the Sun.
An Dương Vương, the state of Âu Lạc and Cổ Loa citadel in the old histories and the legend of the magic crossbow: the Thục house, dates and site.
Vietnam's Thanh Minh custom often means tending graves first, then offering to ancestors at home; this examines origins, sequence and exceptions in old texts.
Alan Leo (1910) gave the Sun sign to the individual and the Moon sign to the personality, reading 144 pairs together. We read his text and note its limits.
First-footing is an old Vietnamese Tet custom: the first person to enter a home after midnight is believed to carry the year's fortune.
The Cờ Lao live mainly in Hà Giang and speak a Ka Đai language. They worship ancestors, the earth god, and rice spirits.
Tứ hành xung and lục hại in the 12 zodiac animals are folk conventions, not science, for judging a child's zodiac against parents.
What is pseudoscience? A look at the definition, Popper's demarcation criterion, critiques from Duhem, Quine and Kuhn, and the practical stakes involved.
Tử vi trọn đời casts one chart from the birth hour to read a whole life through mệnh, thân, the twelve palaces and vận hạn. It is a conventional reading.
The Tử star in the Trường Sinh cycle marks the final stage, endings and transformation, and this guide covers all 12 stages of the cycle on the Tử Vi chart.
Explore the detailed sequence of 6 traditional Vietnamese wedding ceremonies: Chạm Ngõ, Ăn Hỏi, Xin Dâu, Đón Dâu, wedding banquet, and Lại Mặt.
Daily horoscope forecasts by con giáp or lá số Tử Vi: this piece analyses origins, reading methods, limits and sensible use.
Vietnam's 2016 Law on Belief and Religion separates belief from religion, yet researchers still debate whether Mother Goddess Worship is a religion.
What goes on a southern Vietnamese giỗ tray and how a Mekong Delta death anniversary is held: the dishes, the two days, and the portions guests take home.
The Si La people live in Mường Tè, Lai Châu, speak a Tibeto-Burman language, worship ancestors, and hold the altar rite, New Year and new rice festivals.
Hát xẩm is a northern Vietnamese folk singing craft dated to about the 14th century, sung at markets, village yards and on Hanoi trams.
Eating God in BaZi's Ten Gods: its meaning, traits, and use in destiny analysis. See how it shapes talent, career and fortune in a chart.
