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When to burn the mourning scarf in Vietnamese custom: the 49-day, 100-day and death anniversaries, plus the rites of removing mourning.
Explore common Vietnamese folk taboos during pregnancy and postpartum, explaining their origins and modern scientific perspectives.
Heonik Kwon's ethnography shows how offerings to wandering souls in Quang Nam and Quang Ngai help communities live with wartime memory.
Folk belief holds that a funeral brings cold air affecting the living, so the sick stay away. Eastern medicine links this to yin-yang imbalance.
Sadness lasting over two weeks with loss of interest, insomnia, and fatigue is a sign to seek medical help. Learn to tell everyday sadness from depression.
Tuần thất is seven weekly offerings over 49 days; the 49th day is chung thất; the 100th day is tốt khốc, the end of weeping. Origins and how each is done.
Funeral rites in northern Vietnam, from shrouding and encoffining to thành phục, the burial and the ngu rites that follow, as old ritual books record.
Cá Ông worship reveres whales as guardian spirits in Vietnamese fishing communities, with roots in the Cham sea god Po Riyak.
The Pơ Thi grave-leaving ceremony of the Gia Rai marks the end of the bond between the living and the dead, with tomb-house statues rich in culture.
Funeral customs across Northern, Central and Southern Vietnam differ in coffin size, burial timing and reburial, with Hue royal culture shaping Central rites.
Hue funerals are a meticulous ritual system expressing filial piety and sacred farewell, now facing renewal under Decision 2322/QD-UBND to fit urban life.
Trùng tang, the hour of coffining and avoided burial days are folk beliefs from Bắc Kỳ; anthropology reads them as easing unease when someone dies.
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