Couple compatibility: marriage & partnership
Where two people's ages match or clash, for marriage or business.
Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
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There are about six to seven different ways of placing nguyệt hạn among the schools. The most common is to start from the tiểu hạn palace of the year or the Lưu Thái Tuế palace of the year, then count backward by birth month and forward by birth hour. There is also a method that starts from the fixed Dần palace. Each method gives a different nguyệt hạn palace.
From the article “How Are Tieu Han and Nguyet Han Placed, and How Do They Differ from Dai Han and Luu Nien?”
Pick a spread, draw from the 78-card deck and turn each card over.
Where two people's ages match or clash, for marriage or business.
Your element by birth date, birth year and numerology.
Tieu han is placed by the trine group of the birth year branch, nguyet han by birth month and hour, with notes on where Tử Vi schools differ.
Đẩu Quân, also called Nguyệt Tướng, is placed from the Thái Tuế palace, counting backward to the birth month then forward to the birth hour.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Hexagram 56 Hỏa Sơn Lữ concerns the way of the wanderer in a strange land: small success, staying upright, humility brings peace, arrogance invites disaster.
Hexagram 16 Yu (Thunder over Earth) in the I Ching: its structure, each line's meaning, and lessons on preparation and humility.
Hexagram Hỏa Phong Đỉnh, No. 50 in the I Ching, is the three-legged ritual cauldron that cooks the new after the old is discarded.
Nhật Nguyệt is the Sino-Vietnamese pair for sun and moon, symbolizing yin and yang, time, and the cosmos in East Asian culture.
Nguyệt Lệnh (月令) is the Month Pillar's Stem and Branch in BaZi, the seasonal qi of the birth month that shapes the Day Master's strength.
Minh 明 is written with Sun and Moon and means brightness. What the Shuowen Jiezi records about it, and how the I Ching links sun, moon and light.
Hiệp Kỷ Biện Phương Thư records Nguyệt Kỵ and rejects Dương Công kỵ nhật. An analysis of the original Chinese text, separating old rules from folk beliefs.
Origins of Thiên Đức, Nguyệt Đức and Thiên Cương in day-selection calendars, traced through the Hiệp kỷ biện phương thư.
Nhật Quang and Nguyệt Quang Bodhisattvas are the two attendants flanking Medicine Buddha, symbolizing the light of the Sun and Moon shining on all beings.
Nguyệt phá in Lục Hào is a line clashed by the month branch. How Tăng san bốc dịch decides when such a line is broken to the end and when it is not.
Cơ Nguyệt Đồng Lương in Vietnamese Tử Vi: its four stars, the verse tác lại nhân, and the occupations Tử Vi đẩu số tân biên lists for it.
Month leader and day spirit set each line's strength in a Liu Yao hexagram, covering void in the decade, month breaker, and hidden movement.
The Last Quarter Moon in astrology marks a time of release and realignment, with practical notes for daily life as the cycle turns.
Alan Leo (1910) gave the Sun sign to the individual and the Moon sign to the personality, reading 144 pairs together. We read his text and note its limits.
La Hầu and Kế Đô in Cửu Diệu are the Moon's orbital nodes, the North and South Nodes, which Indian, Vietnamese and Western traditions read differently.
Number 1 as the Sun and number 2 as the Moon is a convention of modern numerology, spread by Cheiro's 1926 book. We read his text and the test results.
Da Liu Ren builds the heaven plate from twelve Monthly Generals that shift with mid-qi, then places twelve Heavenly Generals from the Nobleman.
Ba Tu chart structures come from the month command and stem revelation. This analysis covers the main structures and where interpretation schools differ.
Sun Moon Lamp Light Buddha is the last of twenty thousand Buddhas sharing one title in the Lotus Sutra's opening chapter.
Sun Moon Both Bright is a Purple Star pattern where the Sun and Moon stars are both strong, usually in the Ox or Goat palace.
Hàn Lộ is the 17th of the 24 solar terms, beginning around October 8 when the Sun reaches 195 degrees. Learn its meaning and customs.
The eight hạn of folk belief: Huỳnh Tuyền, Tam Kheo, Ngũ Mộ, Thiên Tinh, Toán Tận, Thiên La, Địa Võng, Diêm Vương. Which books record them, how they differ.
Đại Hàn is the last of the 24 solar terms, at solar longitude 300 degrees and lasting about 15 days. Here its calculation, customs, and meaning are explained.
Liu Yao timing rules from Zeng Shan Buo Yi chapter 26D: how static lines, moving lines, excessive vigor and void in the cycle each find their day.
How Vietnamese Tử Vi books order a chart reading: Mệnh and Thân first, then Cục, the major stars, the palaces in aspect, auxiliary stars and the periods.
Sao chiếu mệnh 2027 uses the Cửu Diệu system by lunar age. It covers the nine stars, how to look them up, their effects.
Year-start star offerings follow Cửu Diệu annual stars, not Buddhist doctrine; a 2019 Sangha directive limits pagodas to cầu an.
Han Yijing studies by Meng Xi, Jiao Yanshou and Jing Fang used image-number; how does this differ from Wang Bi's meaning-principle reading.
Yin Male, Yang Male, Yin Female, Yang Female: the Yin Yang of the birth year sets whether Đại Hạn runs forward or backward in a Tử Vi chart.
Tiểu Hàn is the 23rd of the 24 solar terms, at solar longitude 285 degrees. It starts on January 5 or 6, opens the Sửu month and lasts about 14.7 days.
A 2024 study of Vietnamese firms links lower fixed asset investment to directors aged 49 to 53, the tuoi han years. The effect is larger in small firms.
Four conflicting zodiac signs are four Earthly Branches in two opposing pairs: Rat-Horse-Cat-Rooster, Tiger-Monkey-Snake-Pig, and Dragon-Dog-Ox-Goat.
The Hoa (Han) are one of Vietnam's 54 ethnic groups: where they live, their language, ancestor worship customs, and festivals like Tết Nguyên tieu.
Tứ hành xung and lục hại in the 12 zodiac animals are folk conventions, not science, for judging a child's zodiac against parents.
Chữ Nôm is the writing system Vietnamese people built from Chinese character material to record their own language, still seen on hoành phi and câu đối.
Kim Hoàng paintings are Tết folk prints on red paper, lost after the 1915 flood. They are set apart from Đông Hồ and Hàng Trống.
Saint Mother Liễu Hạnh, the only female saint among the Four Immortals, is tied to the three descents to earth and to the Three Realms Mother Goddess worship.
Xem ngày tốt xấu hôm nay theo lịch âm dựa trên can chi, trực, sao và giờ hoàng đạo. Bài giải thích nguyên lý, cách tra và giới hạn của việc chọn ngày.
A great limit in Tu Vi is a ten-year span that starts from the Menh palace. Dương Nam and Âm Nữ move clockwise, Âm Nam and Dương Nữ move counterclockwise.
Giỗ thường (cát kỵ) yearly rites need no full feast like giỗ đầu or giỗ hết. Core offerings: hương đèn, trầu cau, rượu trà, a bowl of upside-down rice.
Sương Giáng 2026 begins at 16:39 on 23 October, Vietnam time. The 18th solar term, mid-term of the ninth lunar month: dates, three pentads, customs.
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.
456 prayers, orations, petitions and repentance verses in use, in print and online in Vietnam, one text per row with its rite type, part of the rite, region, tradition, text family, variants and fill-in slots. The wording is kept in Vietnamese as the source gives it; 348 texts carry the name and address of the source page, 108 are collected texts whose source is not named.