Vietnamese lunar calendar
See the lunar date, stems and branches, auspicious hours and holidays for today or any day.
Hầu hết tiện ích không cần tài khoản. Hồ sơ để lưu và đọc tiếp.
Chọn ngôn ngữ
Trang này chưa có đủ ba bản ngôn ngữ.
According to Thanh Niên, the southern New Year's Eve tray usually has a đòn bánh tét, a jar of ginger jam, a watermelon green outside and red inside, and a pot of thịt kho tàu. The square piece of pork and round eggs evoke "square and round", and bitter melon soup means "bitterness has passed".
From the article “New Year's Eve worship in southern vs northern Vietnam: the outdoor Heaven altar and the indoor tray”
Rank all 60 ages to choose a New Year first visitor, with actual birth years and reasons.
See the lunar date, stems and branches, auspicious hours and holidays for today or any day.
Look up this year's guardian star and your Tam Tai years by birth year and sex.
Tet rites in southern Vietnam: welcoming the ancestors on the 30th, giao thừa offerings outdoors and indoors, Tết nhà on the third, farewell on the fourth.
Year-end dates for the gathering, altar cleaning, debt repayment and New Year opening: lunar calendar principles and flexible use without superstition.
Kitchen Gods worship on the 23rd of the last lunar month differs across Vietnam: the North worships early with carp release, the South worships late.
Tet customs of the Dao Quan Chet people in Phu Tho include making chung and day cakes, ancestor worship, and community rituals that mark the new year.
Explore the Sun Star (Thai Duong) in the Nine Luminaries: why it is considered auspicious, its impact on career and wealth, and the proper ritual to honor it.
Southern and northern Tết Eve worship differ in the outdoor Heaven altar, the indoor tray and offerings, with origins, meaning and how to prepare each.
A guide to preparing New Year's Eve offerings, arranging the outdoor and indoor trays by Vietnamese custom, with safety notes and regional differences.
New Year's Day in Vietnam comes from the Gregorian calendar, adopted in the French colonial period, and later became an official public holiday.
Contagious magic rests on two laws: contact transfers properties, and similarity means shared essence. Rozin's 1986 experiments show they still shape us.
Tet customs in Northern, Central, and Southern Vietnam share roots but differ in dishes and rituals, from banh chung to bitter melon soup.
Southern Vietnam worship spans Thành hoàng, Bà Chúa Xứ, Mẫu, whale and ancestor veneration. Its origins, cultural fusion and modern shifts are examined.
Vietnamese Lunar New Year customs: the Kitchen Gods send-off, New Year's Eve rites, first-footing, and lucky money, with the meaning behind each.
Discover the origins, history, and deep cultural significance of Ao Ba Ba, the traditional garment symbolizing Southern Vietnam.
Northern and Southern Vietnamese family altars differ in structure, arrangement, generations honored and five-fruit tray choices.
Tet feast trays in Northern, Central, and Southern Vietnam differ in ingredients and meaning, from banh chung in the North to banh tet in the South.
The worship of Ong Ta, a land-protecting deity in Southern Vietnam, comes from the Khmer Neak Ta and reflects Viet-Khmer cultural exchange.
Cham weddings in Southern Vietnam follow Islam through proposal and days of ceremony, with matchmakers, betel offerings, bride price and Quran recitation.
Mid-Autumn Festival customs differ across Northern, Central, and Southern Vietnam, from northern rituals to lively Central festivals and Southern gift-giving.
Northern and Central Vietnam stress ancestral offerings and the pest-killing ritual on Doan Ngo, while the South keeps things simpler.
Huyen Tran Princess Temple in Hue honors the Tran dynasty princess who expanded Vietnam's southern frontier. Its festival falls in the first lunar month.
Year-end altar cleaning in Vietnam is usually done after the Kitchen Gods rite and before New Year's Eve, by the householder, in three steps.
New Year Tarot spreads include 12-month layouts and themed spreads, with meanings for each position and a reflective, non-superstitious approach.
Southern Vietnamese funerals in press accounts: nhập quan, phát tang, cúng vong, ritual music, động quan and hạ huyệt, and where sources cover one locality.
Outdoor and indoor New Year's Eve offerings differ in who is invited, where the rite is held and the prayer text. Each region has its own symbolic dishes.
The New Moon marks the start of a lunar cycle of about 29.5 days, a phase for setting intentions and beginning new projects.
Southern bánh tét is a signature Tet offering that symbolizes prosperity and family reunion. See its origins, meaning and traditional wrapping methods.
Comparing Lunar New Year of the Kinh, Chol Chnam Thmay of the Khmer, and ethnic groups with their own calendars: timing, offerings, rituals, and names.
Dong Chi is the 22nd solar term and the shortest day of the year. For the Chinese community it is Tet Dong Chi, a time for che troi nuoc and ancestor worship.
Southern Khmer weddings feature the betel palm flower cutting ceremony that formalizes the union and the hand-tying ritual, a sacred moment binding two souls.
The New Rice Festival of the M'Nong in the Central Highlands thanks the heavens and the rice spirit, with a buffalo sacrifice at its heart.
Chol Chnam Thmay is the Khmer New Year, held in mid-April over three days with rituals like the Maha Sangkran procession and bathing the Buddha.
The Via Ba Chua Xu festival at Sam Mountain joined UNESCO's heritage list in 2024, blending Kinh, Cham, Khmer and Hoa beliefs.
The New Rice Festival is when the Xo Dang people of the Central Highlands thank the gods and spirits for a bountiful harvest.
The New Rice Festival of the Cao Lan people in Tuyen Quang gives thanks to ancestors and nature after the harvest, with a neu tree and new rice.
How Lunar New Year among the Hoa of Chợ Lớn differs from Vietnamese Tết: Kitchen God send-off, offerings, bánh tổ, assembly halls, visiting order.
Khu Su Cha, the Ha Nhi New Rice Festival in Muong Nhe, Dien Bien, thanks ancestors with floating cakes, pig liver divination and glutinous rice pounding.
Rija Nagar is the main new year rite of the Brahmanist Chăm: a prayer for good rain and harvest and a sending off of the misfortunes of the old year.
The Hue Tet feast blends royal essence with folk culture, shaped by a philosophy of frugality, elegance, harmony and transformation.
Vietnamese and Chinese Tet differ because the new moon is calculated in different time zones and leap months follow different rules.
The grave-opening ceremony about three days after burial in southern Vietnam: the offerings, the folk meaning of chick, ladder and sugarcane, a Buddhist view.
Ok Om Bok is the Khmer moon worship festival in Southern Vietnam, with home and pagoda rituals and the Ghe Ngo boat race in Tra Vinh.
Bunpimay, the Lao New Year in Vietnam, also called Bun Huột Nặm: offerings to the spirits, wrist-thread tying and water splashing in mid April.
Who should first-foot your home this Tết, plus a New Year card.
Most tools need no account. A profile lets you save and pick up later.
Choose language
This page is not yet available in all three languages.