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Where two people's ages match or clash, for marriage or business.
Cast a hexagram for something on your mind: smooth or still stuck?
This year's ruling star and Tam Tai check, by birth year and gender.
Explore the in-depth meaning of the 1st House (House of Self) in astrology: its symbolism for personality, appearance, life approach, and new beginnings.
The Sun is the soul of the birth chart, standing for ego, consciousness and life purpose. Its sign, house and aspects show how you express yourself and grow.
Human Design sorts people into four main energy types, sometimes plus a fifth hybrid. This guide breaks down the strategy, theme, and mechanics of each type.
The 12th house rules the subconscious, karma and ego dissolution. It shows hidden patterns and karmic debts, plus potential for deep healing.
Explore the profound connection between Leo and the Sun in astrology: origins, mechanisms of influence, personality traits, and the role of the ruling planet.
The Rising Sign is the zodiac sign ascending on the eastern horizon at your birth. Here is how it differs from the Sun sign.
A natal chart maps the Sun, Moon and planets across the 12 zodiac signs and 12 houses at your birth moment, used in Western astrology.
Western astrology reads a birth chart from the Sun, Moon and planets at your birth, with 12 zodiac signs split by four elements and three modalities.
Strategy and Authority are Human Design's two decision-making pillars. This analysis covers how they work by type and their limits as guides.
Cung Mọc, or the Rising Sign, is the zodiac sign on the eastern horizon at birth. It shapes first impressions and outward persona.
Neptune in astrology stands for illusion, dreams, intuition and spiritual longing, and shapes how you meet ambiguity and sacrifice.
The first three lines of a Tử Vi chart give yin yang male female, ngũ hành cục, and bản mệnh nạp âm, and fix the Tử Vi star.
The Diamond Sutra and the Heart Sutra are the two core Prajñāpāramitā texts of Chan: what they say, where they come from and why Chan prizes them.
Impermanence, suffering and non-self are the three marks of the teaching: body, mind and world all change, are unsatisfactory and have no fixed self.
The 15th day of the 7th lunar month has three offering trays: a vegetarian tray for Buddha, a full tray for ancestors, and one for wandering souls.
Hexagram Hỏa Phong Đỉnh, No. 50 in the I Ching, is the three-legged ritual cauldron that cooks the new after the old is discarded.
Hexagram 56 Hỏa Sơn Lữ concerns the way of the wanderer in a strange land: small success, staying upright, humility brings peace, arrogance invites disaster.
Christmas in Vietnam centers on the December 24 vigil and the December 25 main Mass, with the nativity grotto and tree, now shared by non-Catholics too.
Ám động is a strong static line clashed by the day; nhật phá is a weak one. How Tăng San Bốc Dịch tells the two apart when reading a hexagram.
Capital Liberation Day on 10 October 1954 saw Vietnamese forces take over Hanoi from French troops under the Geneva Accords.
Hexagram 61 Phong Trạch Trung Phu concerns inner sincerity. It covers the Judgment, Image, six line texts, the Sequence, and practical lessons.
The 19th of the 2nd, 6th and 9th lunar months mark the three Quán Thế Âm festival days, symbolic Mahayana commemorations.
The four foundations of mindfulness are body, feelings, mind and dhammas. How the Satipaṭṭhāna Sutta describes the contemplation of each one.
The Luo Pan is a Feng Shui compass used to find house and main door directions. Readings work best away from metal and magnetic interference.
Cúng đất in Huế is held in the second and eighth lunar months, with three offering trays to thank the land deity and remember the former Chăm owners.
Saint Mother Liễu Hạnh, the only female saint among the Four Immortals, is tied to the three descents to earth and to the Three Realms Mother Goddess worship.
Vietnam's Decree 39/2024/NĐ-CP sets seven types of intangible cultural heritage for inventory, with traditional crafts fifth and folk knowledge seventh.
The Dao are one of Vietnam's 54 ethnic groups. Where they live, their Hmong-Dao language, ancestor and Bàn Vương worship, and cap sac rites.
Vietnamese War Invalids and Martyrs Day on July 27 began in 1947 in Thái Nguyên as National War Invalids Day and was renamed in 1955.
The O Du people speak a Mon-Khmer language and live mainly in Tương Dương, Nghệ An, known for the thunder welcoming festival and the house spirit cult.
On September 2, 1945, President Ho Chi Minh read the Declaration of Independence at Ba Đình Square, founding the Democratic Republic of Vietnam.
New Year's Day in Vietnam comes from the Gregorian calendar, adopted in the French colonial period, and later became an official public holiday.
World Environment Day on June 5 was designated by the UN General Assembly in 1972 and is led by UNEP. Learn about its history, purpose and significance.
Sương Giáng 2026 begins at 16:39 on 23 October, Vietnam time. The 18th solar term, mid-term of the ninth lunar month: dates, three pentads, customs.
Vietnam Doctors' Day (February 27) traces back to Ho Chi Minh's 1955 letter to a health cadres conference. Learn its origin, three teachings, and meaning.
Vietnam Revolutionary Press Day on June 21 marks the first issue of Thanh Nien newspaper founded by Nguyễn Ái Quốc in 1925. Learn its history and meaning.
Hám Long Kinh and Nghi Long Kinh, traditionally attributed to Dương Quân Tùng: how they read dragon veins, the nine stars, and true versus branch dragons.
Falsifiability is Karl Popper's test: a theory is scientific only if observation could contradict it. He used astrology as a system that cannot be wrong.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
Kỳ Môn Độn Giáp casts a chart for a moment to assess fortune and misfortune. A full chart stacks four plates on the nine palaces of the Lạc Thư grid.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Mệnh vô chính diệu means the Mệnh palace holds no major star. Readers borrow stars from Thiên Di, though only 70 to 80 percent carries over.
Writer and screenwriter known for the short story Chiếc lược ngà and the film screenplay Cánh đồng hoang
Chairman of the Board of Directors of Masan Group