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No. Chợ Viềng Chùa is held in the former Nam Giang, now Nam Trực commune, by Đại Bi pagoda; Chợ Viềng Phủ is held around Phủ Dày, which worships the Holy Mother Liễu Hạnh, now in Vụ Bản and Hiển Khánh communes. Both are held on the night of the 7th into the 8th of the first lunar month, in Ninh Bình province.
From the article “Chợ Viềng on the Night of the 7th of Tết: Buying Luck, and How Chợ Viềng Chùa Differs from Chợ Viềng Phủ”
Chợ Viềng opens on the night of the 7th into the 8th of the first lunar month (12 Feb 2027). How Chợ Viềng Chùa and Chợ Viềng Phủ differ, and what is sold.
Wear dark, modest clothing, avoid bright colors, make offerings of money, incense, or wreaths by closeness, and keep condolences short and sincere.
The Rước cộ Bà Chợ Được Festival honours Bà at her shrine in Phước Ấm hamlet, Thăng An commune, Đà Nẵng, around the 11th day of the first lunar month.
Rước Cộ Bà Chợ Được honours the Lady of Chợ Được with a sắc procession and cộ parade at her Đà Nẵng festival, 10th and 11th of the first lunar month.
Chơ Ro festivals use dishes like canh boi, com lam and five-color sticky rice as cultural symbols and a bridge for preserving identity.
The Sayangva Festival of the Chơ Ro people in Đồng Nai honors the rice spirit after harvest, giving thanks to nature and strengthening community bonds.
The Chơ Ro live in Đồng Nai's low mountains, speak a Mon-Khmer language, and hold a yearly rice spirit rite plus a forest spirit rite every three years.
The Lantern Festival in Chợ Lớn, a national intangible cultural heritage, centers on the belief in Thiên Hậu Thánh Mẫu at ancient assembly halls.
The Chợ Củi Temple Festival in Nghi Xuân, Hà Tĩnh honours Saint Hoàng Mười and the Three Holy Mothers, and differs from Nghệ An's Ông Hoàng Mười Temple.
How Lunar New Year among the Hoa of Chợ Lớn differs from Vietnamese Tết: Kitchen God send-off, offerings, bánh tổ, assembly halls, visiting order.
Tết markets in the North, Centre and South: what the year-end markets sell and why people go, from old accounts and present-day reports.
The Mường New Rice Festival in Hương Cần Commune, Phú Thọ falls on the 10th day of the 10th lunar month, when the Lang makes the offering at Khoang Đình.
Khâu Vai Love Market in Hà Giang meets once a year, rooted in the legend of Ba and Ut and honored as national intangible heritage.
The Phủ Dầy Festival in Nam Định, held in the third lunar month, honors Saint Mother Liễu Hạnh with Chau Van singing and Hau Dong mediumship.
Lạng Sơn's Kỳ Cùng and Tả Phủ Temple Festivals run from the 22nd to the 27th of the first lunar month, when the Quan Lon Tuần Tranh palanquin returns.
Two calendars can give different lunar dates for the same solar day because they use different legal time zones, such as Vietnam at UTC+7 and China at UTC+8.
Phù Ức is a balancing principle in BaZi that uses supportive deities when the Day Master is weak and restraining deities when it is strong to achieve harmony.
The Minor Arcana is the 56 cards left after the 22 Major Arcana. Four suits, Wands, Cups, Swords and Pentacles, cover everyday events.
Quan Phù of the Thái Tuế ring and Quan Phủ of the Lộc Tồn ring: how each is placed and what four Vietnamese Tử Vi books say they mean.
The Dog (Tuất) in the Vietnamese zodiac: loyal and protective, tied to the Earth element, with the Dần-Ngọ-Tuất harmony group and recent birth years.
Tết in Sài Gòn: the Nguyễn Huệ flower market from 1960 and flower street from 2004, the flower boats of Bình Đông wharf, and how families keep Tết.
A step-by-step guide to preparing offerings and arranging full-month and first-birthday trays for your baby, plus the prayer and regional notes.
A step-by-step guide to teaching yourself Tarot from scratch: choosing a deck, learning the 78 cards, simple spreads, and building intuition as a beginner.
Rằm tháng Chạp, the year's last full moon, brings simple offerings to Thổ công and ancestors for thanks and peace, in a tất niên spirit.
Explore the meaning of Trung Phủ (cheekbones) in physiognomy: position, good and bad features, and its connection to power and personality.
Fu Xi, King Wen, the Duke of Zhou and Confucius are all credited with the I Ching, but excavated manuscripts point to a late Western Zhou compilation.
Tuế Phá is a minor star in the Thái Tuế circle, governing opposition and ruin. This analyses its meaning, combinations, and reading when it enters a period.
Lunar calendar 2027: year of Đinh Mùi, Tết on Saturday 6 February 2027, no leap month. Key dates, solar terms, and how to look up dates and convert Can Chi.
What to bring to a giỗ and how to invite guests: gifts for the altar, who is invited, and how customs differ between families and regions of Vietnam.
Hát xẩm is a northern Vietnamese folk singing craft dated to about the 14th century, sung at markets, village yards and on Hanoi trams.
Origins, rituals and cultural values of the Hung Kings Temple Festival in Phú Thọ, held on the 10th day of the third lunar month to honor the Hung Kings.
INFJ (The Advocate) in MBTI: identifying traits, strengths, weaknesses, and suitable career directions for this insightful, empathetic type.
Explore the origins of Eastern physiognomy, its facial and palm feature systems, and the place of face reading in Vietnamese culture through The Tale of Kieu.
ENFJ, MBTI's The Giver: identifying traits, strengths, weaknesses, and career guidance for this empathetic, people-oriented type.
Giỗ thường (cát kỵ) yearly rites need no full feast like giỗ đầu or giỗ hết. Core offerings: hương đèn, trầu cau, rượu trà, a bowl of upside-down rice.
By folk custom, the cô hồn tray is set in the yard or before the gate, not indoors, and many homes turn it outward. Timing, regional trays, and taboos.
Không vong in Bát Tự marks the two earthly branches missing from each ten-day can chi cycle. How to look it up, and where the old books disagree on it.
The main Vu Lan rite falls on lunar 7/15; cô hồn offerings run from the 10th until before noon on the Rằm, often on the 14th evening.
Explore Thiên Phủ in Purple Star Astrology: its treasury-of-heaven origin, steady nature, dignity meanings, and readings for Life, Wealth, and Career palaces.
Southern Vietnamese culture blends village communal houses, worship of the Lady goddesses and a vivid dialect shaped by frontier settlement.
Northwest Vietnam culture covers ethnic communities, harvest rituals, seasonal festivals and crafts like weaving, embroidery, forging and silver carving.
Worship of Thần Tài has Chinese roots but surged with Vietnam's market economy. Researchers show traders are the main group seeking gods of fortune.
