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The Cham people (Chàm) speak a Malayo-Polynesian language and live mainly in Ninh Thuận, Bình Thuận and southern provinces, with the Katê festival.
Ramưwan is the traditional New Year of the Cham Bàni community in Ninh Thuận, a month of grave visiting, ancestral offerings and fasting.
Cham weddings in Southern Vietnam follow Islam through proposal and days of ceremony, with matchmakers, betel offerings, bride price and Quran recitation.
Thanh Minh is when descendants clean ancestral graves and offer rituals. This guide covers offerings, step-by-step procedures, prayers, and safety notes.
The Cham community follows three religious streams: Cham Bàlamôn, Cham Bàni and Cham Islam, each with its own festivals, from Katê to Ramưwan.
Ramưwan, the month of fasting and prayer of the Chăm Bà Ni: grave visiting, ancestral offerings and the retreat of the dignitaries at the mosque.
Rija Nagar is the main new year rite of the Brahmanist Chăm: a prayer for good rain and harvest and a sending off of the misfortunes of the old year.
Cham Bau Truc pottery, a UNESCO intangible cultural heritage, is known for open-air firing and mold-free shaping. Here are its origins and conservation.
The Kate Festival is the Cham Brahmin New Year in Ninh Thuan, held in the 7th Cham month to honor deities, kings and ancestors.
The rain-praying festival of the Cham people in Binh Thuan is an ancient agricultural ritual held after Cham New Year, seeking blessings for good weather.
My Nghiep village in Ninh Thuan keeps the Cham brocade weaving craft alive, tied to the legend of Goddess Po Nagar and its heritage today.
Explore the journey from the Cham goddess Po Inư Nagar to Thien Y A Na in Vietnamese belief, through the lens of the Po Nagar Tower festival in Nha Trang.
Spirit chronicles and imperial edicts show how villages and the state shaped the Thanh Hoang, and why Southern communal houses worship other origins too.
Am Trach is grave feng shui, judged by huyen, minh duong and thuy khau, unlike Duong Trach for the living. It covers Pham Dinh Ho's view and cai tang.
Exhumation for reburial usually follows the end of mourning, often after three to five years; current rules require at least 36 months. What to know.
Tảo mộ, chạp mả cuối năm là tục sửa sang phần mộ tổ tiên trước Tết. Bài nêu ngày làm, lễ vật, tục chạp mả ở Huế, xứ Quảng và ý nghĩa thờ cúng tổ tiên.
Ede bridal attire is handwoven brocade on a dark indigo base with red and yellow patterns, also a dowry in matrilineal weddings.
A guide to the Thang Long Tu Tran spring pilgrimage: the order of the four temples, what to pray at each, and mistakes first-timers often make.
The Dong Bang Temple Festival runs from the 20th to 26th of the eighth lunar month in Hung Yen, honoring King Father Bat Hai Dong Dinh.
The Gia Rai speak a Malayo-Polynesian language and live mainly in Gia Lai, Kon Tum and Dak Lak, with a matrilineal society that worships Yang spirits.
The Katê Festival in Ninh Thuận centers on the ceremony of receiving Goddess Pô Nưgar's attire, kept by the Raglai and brought down to the Chăm.
The Ra Glai live in south-central Vietnam, speak a Malayo-Polynesian language, and hold farming rituals and worship customs.
The Co Tu live in the Truong Son mountains of Quang Nam and Thua Thien Hue, speak a Mon-Khmer language, and hold buffalo sacrifice and reburial rites.
Tay weddings move through proposal, engagement, Tet visit and the wedding, with the matrilocal custom of a bride staying with her mother until pregnancy.
Dinh Cau Phu Quoc Festival falls on the 15th and 16th of the 10th lunar month, with Nghinh Cau, Yet Cau and Chinh Te rituals honouring Chua Ngoc Nuong Nuong.
Discover the meaning, rituals, and sacred moments of the Seal Opening Ceremony at Tran Temple in Nam Dinh, a beautiful cultural tradition of early spring.
Explore the Tra Hat rain-praying festival of the Khmer Mu people in Dien Bien: origins, rituals, offerings, and profound agricultural cultural significance.
A guide to the Vietnamese groundbreaking ceremony: choosing an auspicious date, preparing offerings, and the ritual steps.
The 18-year-old coming-of-age ceremony marks the move from school years to adult duties, with a gratitude ritual at its heart that expresses filial piety.
A step-by-step guide to shop and company opening ceremony offerings, from preparing the tray to the ritual sequence, with safety notes.
The rain-praying ceremony of the E De people in Buon Ma Thuot asks the spirits for favorable weather, led by a village elder or shaman.
The Lo Lo people of Meo Vac, Ha Giang reenacted their Rain Prayer and Village Cleansing rituals at the 2024 Lo Lo Cultural Festival.
The Cau Mua ceremony of the San Chay people in Ba Che, Quang Ninh, prays for good weather and harvests and reflects animist belief and community ties.
Learn about the Buddhist origins of Vu Lan on the 15th day of the 7th lunar month, the legend of Mục Kiền Liên, filial piety, and the rose-pinning ceremony.
The Nho Dong rain praying ceremony of the Co Ho Cil people near Lang Biang Mountain asks Yang for favorable weather and abundant harvests.
Long Tong, the Tay people's first plowing festival of spring, features rites to the Agriculture God and folk games wishing for a good year.
In Dak Lak, the Ede coming-of-age ceremony removes a boy's kông bracelets at 17, marking his adulthood and right to join community affairs.
Hue funerals are a meticulous ritual system expressing filial piety and sacred farewell, now facing renewal under Decision 2322/QD-UBND to fit urban life.
The Hungry Ghost Festival on the 15th day of the 7th lunar month blends Buddhist and Taoist roots, with offerings for wandering spirits.
A guide to preparing New Year's Eve offerings, arranging the outdoor and indoor trays by Vietnamese custom, with safety notes and regional differences.
Heonik Kwon's ethnography shows how offerings to wandering souls in Quang Nam and Quang Ngai help communities live with wartime memory.
The 15th day of the 7th lunar month has three offering trays: a vegetarian tray for Buddha, a full tray for ancestors, and one for wandering souls.
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