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Wild sunflowers bloom on Chư Đang Ya volcano in Gia Lai from mid-October to November, tied to a festival week and the culture of the local Jrai people.
The Ba Na live in Gia Lai, Kon Tum and western Bình Định, Phú Yên and Khánh Hoà, speak a Mon-Khmer language and keep many community festivals.
Ba Na weddings in Gia Lai feature alternating residence between both families and a wedding night spent awake keeping the flame alive.
The Gia Rai speak a Malayo-Polynesian language and live mainly in Gia Lai, Kon Tum and Đắk Lắk, with a matrilineal society that worships Yang spirits.
The Giay live mainly in Lào Cai, Hà Giang and Lai Châu, speak a Thai-Kadai language, and keep an altar with three incense bowls.
November 2026 (23rd of 9th lunar month to 22nd of 10th) brings the Thái Nguyên Tea Festival, Gia Lai Gong Festival, Ok Om Bok, Kathina and more.
The Ê Đê live mainly in Đắk Lắk, southern Gia Lai, western Phú Yên and Khánh Hòa, speak a Malayo-Polynesian language and follow matrilineal customs.
Explore the symbolism and in-depth meaning of the 7 of Pentacles in Tarot: patience, reassessment of efforts, and lessons on long-term investment.
The Pơ Thi grave-leaving ceremony of the Gia Rai marks the end of the bond between the living and the dead, with tomb-house statues rich in culture.
Hexagram 37, Phong Hỏa Gia Nhân, addresses household order, each person's role, and influence spreading from within outward.
The Tep Temple festival for Trung Túc Vương Lê Lai in Kiên Thọ commune, Thanh Hóa falls on the 21st of the 8th lunar month and the 8th of the 1st lunar month.
After UNESCO recognition in 2016, medium masters and ban hoi still teach and uphold hau dong norms while adjusting practice to heritage conservation demands.
Khổng Minh Thần Toán is a 384-card divination book matching 64 hexagrams with six moving lines, credited to Gia Cát Lượng by legend, not by histories.
What replacing an incense bowl involves, when it should be renewed, who in the family may do it, and why the customs vary across regions and households.
The mùng 1 ancestor prayer text has five parts, with variants in wording and in the order of honoring deities versus ancestors.
A clan genealogy lists taboo and courtesy names, birth and death dates, burial sites and children; it was kept in an altar cabinet or box at the clan hall.
The death anniversary of Lễ Thành Hau Nguyễn Hữu Cảnh honors the pioneer of Southern Vietnam, a ritual named a National Intangible Cultural Heritage in 2025.
Explore how to apply the I Ching to family life: understanding relationships, conduct, preserving traditions, and building sustainable happiness.
Hồng Kông license plate auction data shows number 8 sells higher and number 4 lower. That price gap measures belief and status signaling, not luck.
Prices ending in 8, 88 or 168 may attract buyers. Research on superstition and price clustering shows lucky numbers can work as a pricing tool.
Vietnam Family Day on June 28 was established by Decision 72/2001/QD-TTg to honor family values and promote warm, equal, and happy households.
What is pseudoscience? A look at the definition, Popper's demarcation criterion, critiques from Duhem, Quine and Kuhn, and the practical stakes involved.
A detailed guide to arranging the family altar by feng shui and custom, covering placement, offerings, and steps for Tet and regular days.
Explore the meaning of Life Path Number 6: a caring, responsible personality, ideal careers, and how to build a happy family life as a Number 6.
Discover the distinctive features of Huong Pagoda Festival: the pilgrimage journey through Yen Stream, the cave pagoda complex and offering rituals.
The 4th House in astrology governs family, roots and home, shaping your bond with parents and your inner sense of security.
The tale of Mỵ Châu and Trọng Thủy as recorded in Đại Việt sử ký toàn thư and Việt Nam sử lược, with the comments of the old historians on it.
Explore the custom of black teeth staining, once a beauty standard of the Lu people in Lai Châu, along with other unique cultural values being preserved.
The Khơ Mú new rice celebration in Than Uyên, Lai Châu gives thanks to ancestors and the land spirit after harvest, with singing to welcome the new rice.
Venus retrograde is an optical illusion, yet astrology links this 40 to 43 day cycle to reviewing love, values and aesthetics.
Death anniversary rituals in Vietnamese culture remember ancestors and bring families together. Organization should suit each family, staying simple and warm.
The 15th day of the 7th lunar month has three offering trays: a vegetarian tray for Buddha, a full tray for ancestors, and one for wandering souls.
How to set out Ram thang Gieng (first full moon) offering trays at home: how many trays, vegetarian or savory dishes, order of offering, layout and taboos.
The Ha Nhi live along Vietnam's Chinese and Lao borders in Lai Châu and Lào Cai, speak a Tibeto-Burman language and worship ancestors by household.
Lồng Tồng, the Tay people's first plowing festival of spring, features rites to the Agriculture God and folk games wishing for a good year.
Online Tu Vi today mixes real knowledge with misinformation. The line between adaptation and distortion lies in preserving the original framework.
Anthropologists describe feng shui as a symbolic system for reading landscapes and a social tool within lineages. In the West, it became a home decor product.
The Trúc Lâm Yên Tử school founded by Trần Nhân Tông: its three patriarchs and the idea of cư trần lạc đạo, living in the world yet glad in the Way.
Northern and Southern Vietnamese family altars differ in structure, arrangement, generations honored and five-fruit tray choices.
Folk belief, harmful superstition and pseudoscience differ in nature. Definitions and examples show how to tell cultural faith from fraud.
The Ngái are one of Vietnam's 54 ethnic groups, with a very small population living scattered across Quảng Ninh, Hải Phòng, Bắc Giang, Lạng Sơn and Cao Bằng.
The Si La people live in Mường Tè, Lai Châu, speak a Tibeto-Burman language, worship ancestors, and hold the altar rite, New Year and new rice festivals.
Mai Thúc Loan (722) and Phùng Hưng (791) were two major uprisings under Tang rule. An analysis of their background, course and historical significance.
The Lô Lô live in Hà Giang, Cao Bằng and Lào Cai, speak a Tibeto-Burman language, and are split into the Flowery Lô Lô and Black Lô Lô.
Chairman of Hoang Anh Gia Lai Joint Stock Company (Bau Duc)
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.
407 rows of offering procedures: each row is how one rite is performed in one region within one tradition, with timing, place of offering, officiant, offerings with catalogue codes, order of steps, things to avoid and practical notes, plus the addresses of the source pages or the titles of source books. Where sources disagree is recorded in the ghi_chu column.
