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The 64 hexagrams divide into eight palaces, from the pure hexagram through the fifth generation to Wandering Soul and Returning Soul.
Thiệu Ung (Shao Yong, 1011 to 1077) and Hoàng Cực Kinh Thế: the image-and-number learning of the Song and the cycle of nguyên, hội, vận, thế.
Explore the Pure Kun hexagram (hexagram 2) in the I Ching: its origins, structure, philosophical meaning, and practical applications in life.
Kinh Phòng (Jing Fang) of the Han: his life in the Book of Han, and the nạp giáp and eight-palace systems set out in Kinh thị Dịch truyện.
Hexagram 36 Di Huo Ming Yi in the I Ching speaks of light wounded and dark times: the Judgment, the Image, and the six line texts of the classic.
Tieu han is placed by the trine group of the birth year branch, nguyet han by birth month and hour, with notes on where Tu Vi schools differ.
Nang Han, the White Thai heroine who disguised herself as a man to lead 16 Thai regions against invaders, is honored in a festival each lunar year.
Minh 明 is written with Sun and Moon and means brightness. What the Shuowen Jiezi records about it, and how the I Ching links sun, moon and light.
The Hoa (Han) are one of Vietnam's 54 ethnic groups: where they live, their language, ancestor worship customs, and festivals like Tet Nguyen tieu.
A 2024 study of Vietnamese firms links lower fixed asset investment to directors aged 49 to 53, the tuoi han years. The effect is larger in small firms.
The Do Temple Festival in Bac Ninh honors 8 Ly Dynasty kings each year on the 15th day of the third lunar month with palanquin processions.
The Thái of Vietnam's Northwest follow animist beliefs with guardian spirits and hold the Xên Bản Xên Mường rites and Hạn Khuống festival.
A look at eyebrow shapes in Vietnamese face reading: Quan Cong, La Han, tiger brow, sword brow, willow leaf, sparse brows, brow bone and key cautions.
Quái khí maps the 60 hexagrams onto 365 days by the method of Mạnh Hỷ and Kinh Phòng, each ruling six days and seven parts.
Yin Male, Yang Male, Yin Female, Yang Female: the Yin Yang of the birth year sets whether Đại Hạn runs forward or backward in a Tử Vi chart.
Thái Ất Thần Số, one of the Tam Thức arts, read the fate of the state and natural disasters: the board, Host and Guest, and the accumulated-year count.
Explore Hexagram 27 (Shan Lei Yi) in the I Ching, from its structure and philosophy on nurturing body and mind to practical applications in modern life.
Learn what relief stars and fate-mitigating stars are in Vietnamese astrology, their origins, and their real limits from Buddhist and cultural perspectives.
Shen Sha in BaZi are auxiliary stars read from the day stem, year stem, year branch or day branch. They weigh less than the Ten Gods and the Useful God.
Heavenly Stem Yi is Yin Wood in the I Ching, linked to the Kun and Xun hexagrams and seen as gentle, adaptable and quietly resilient.
Saju is Korea's Four Pillars astrology, rooted in Chinese Bazi but with its own interpretive tradition, still used for marriage and career choices.
Under Vietnam's 2019 UNESCO dossier, Then is a Tày, Nùng and Thái ritual led by Then masters, with cầu an and giải hạn rites, songs and the đàn tính lute.
The Yi Mountain in the 24-mountain system: its position, Wood element, stems and branches, Na Jia trigram link, and how to read it for homes or burials.
How Vietnamese Tử Vi books order a chart reading: Mệnh and Thân first, then Cục, the major stars, the palaces in aspect, auxiliary stars and the periods.
Hue royal court Nha Nhac is the ceremonial music of the Nguyen dynasty, tied to the Nam Giao sacrifice and court rituals.
Chu Tước, one of the six lục thú of Lục Hào: placed by the day stem, linked with speech, letters and disputes in Tăng san bốc dịch.
Ám động is a strong static line clashed by the day; nhật phá is a weak one. How Tăng San Bốc Dịch tells the two apart when reading a hexagram.
Tiến thần and thoái thần in Lục Hào: how a moving line advances or retreats within one element, with the seven pairs and cases from Tăng san bốc dịch.
Hexagram 42 Phong Loi Ich in the 64 I Ching hexagrams: wind above thunder below, the Judgment, the Image, and reducing the top to add to the bottom.
Comparing the kut rite of Korean mudang with Vietnamese hau dong: practitioners, clients, music, dress, and how both adapted to the market economy.
Tang Môn in Tử Vi belongs to the Thái Tuế ring, governing sorrow, loss, and mourning. Its placement, meaning when holding Mệnh.
Câu Trần, one of the six lục thú of Lục Hào: how it is placed by the day stem, the lookup table, and what Tăng san bốc dịch says of it.
Trung Cuu Festival on the 9th day of the 9th lunar month features chrysanthemums, the custom of climbing high, and longevity wishes.
The Dhammapada has two main recensions: the Pali text of 26 chapters and 423 verses, and the Chinese Faju jing of 39 chapters. Where they differ.
Thiên Thương sits in the Nô Bộc palace and Thiên Sứ in Tật Ách. Placement, elements and how four Vietnamese Tử Vi books read them in fortune periods.
A Buddhist and psychological analysis of bad luck in Vietnamese astrology, helping you understand without fear and take proactive control of your life.
Hanoi field research shows sao giai han attendees span many ages and jobs, drawn by belief in inauspicious stars and peace of mind.
Banh Troi and Banh Chay mark Vietnam's Cold Foods Festival on the 3rd day of the 3rd lunar month, a localized day of honoring ancestors with these cakes.
The Thai Am star is one of the three auspicious stars in the Nine Luminaries, tied to career and love. A monthly ritual on the 26th lunar day may help.
AI face-reading apps return Big Five profiles, but machine learning on 31,367 photos found only a modest group-level signal, not enough to judge one person.
Canonized in 135 BCE, the I Ching was reread by Song scholars along image-number and meaning-principle lines, then spread to Vietnam and the West.
Explore the meaning of ear features in Eastern physiognomy: shape, position, helix, ear canal... what do they reveal about personality, destiny, and health?
The three Chan lineages of the Lý era: Tì Ni Đa Lưu Chi, Vô Ngôn Thông and Thảo Đường. Their origins, transmission and how scholars read them.
The Xinh Mun speak a Mon-Khmer language and live mainly in Son La and Lai Chau, with bridegroom service and two-generation ancestor worship.
What yin and yang mean, where the terms come from, and how Kinh Dịch, Bát Tự, Tử Vi and phong thủy use them, each by its own conventions.
Romantic poet, author of the poem 'Đây thôn Vĩ Dạ'
Korean-born singer, actress, and TV host active in the Vietnamese entertainment industry
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