Chùa Ông Cù Lao Phố Festival and the Quan Công Worship of the Hoa People in Đồng Nai
The Chùa Ông festival on Cù Lao Phố (Thất phủ cổ miếu, Đồng Nai), 9th to 13th of the first lunar month: Quan Công worship, rites, national heritage in 2023.
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Gói của Nhật Nguyệt
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The Chùa Ông festival on Cù Lao Phố (Thất phủ cổ miếu, Đồng Nai), 9th to 13th of the first lunar month: Quan Công worship, rites, national heritage in 2023.
The Hoa (Han) are one of Vietnam's 54 ethnic groups: where they live, their language, ancestor worship customs, and festivals like Tết Nguyên tieu.
The Khai Ha festival is the largest folk festival of the Muong people in Hòa Bình, held in the first lunar month to pray for good harvests.
Bảy Núi Buffalo Racing Festival, a national intangible heritage of the Khmer people in An Giang, held during Sene Dolta with buffalo pairs pulling harrows.
The Sayangva Festival of the Chơ Ro people in Đồng Nai honors the rice spirit after harvest, giving thanks to nature and strengthening community bonds.
Dong Chi is the 22nd solar term and the shortest day of the year. For the Chinese community it is Tết Đông Chi, a time for che troi nuoc and ancestor worship.
The Roóng Poọc Festival of the Giáy people in Sa Pa is a spring plowing ritual with the Neu tree, nem con, tug of war and plowing contests.
Chơ Ro festivals use dishes like canh boi, com lam and five-color sticky rice as cultural symbols and a bridge for preserving identity.
Ok Om Bok is the Khmer moon worship festival in Southern Vietnam, with home and pagoda rituals and the Ghe Ngo boat race in Trà Vinh.
The 12th Tam Giac Mach Flower Festival opens on 6 November 2026 in Đồng Văn, Tuyên Quang, with blooms from October to December.
Earth shape in physiognomy: sturdy build, broad shoulders, loyal and steadfast character, plus destiny shifts through Fire and Wood.
Tết in Sài Gòn: the Nguyễn Huệ flower market from 1960 and flower street from 2004, the flower boats of Bình Đông wharf, and how families keep Tết.
The Kinh (Viet) are 86.83% of Vietnam's population and speak Vietnamese of the Việt Mường group. Their villages and ancestor worship are covered here.
Thành Hoàng is the guardian deity believed to protect each Vietnamese village, worshipped at the communal đình. Its origins, deity types and royal decrees.
Chữ Nôm is the writing system Vietnamese people built from Chinese character material to record their own language, still seen on hoành phi and câu đối.
Hầu đồng, also called lên đồng or hầu bóng, is the central ritual of Mother Goddess worship in Vietnam, where a medium incarnates the Four Palaces spirits.
How the Phi Tinh school reads Hóa Kỵ in Tử Vi: Kỵ nhập, Kỵ xung, Lộc and Kỵ in one palace, and stacked Kỵ, following Từ Tăng Sinh's book.
In Liu Yao, a moving line and the changed line it turns into are read as a pair, producing hoi dau sinh, hoi dau khac, hoa tien than, hoa thoai than and more.
Hồi đầu sinh, hồi đầu khắc, hóa không, hóa mộ, hóa tuyệt are the ways a moving line transforms in Lục Hào, explained via Tăng San Bốc Dịch.
Hầu đồng is the spirit mediumship ritual at the heart of Đạo Mẫu, believed to channel the Tứ Phủ deities through a medium.
Đông Tứ Trạch is a group of four dwelling orientations (Kham, Chan, Ly, Ton) in Bát Trạch feng shui, tied to people of Đông Tứ Mệnh.
Thiên Đồng is the Blessing Star, governing ease and gentleness. Explore its meaning, dignity, and the paradox of hardship turning to blessing.
Đông Hồ folk painting, a 500-year craft in Bắc Ninh, uses woodblock printing and natural colors. UNESCO listed it as heritage in need of urgent safeguarding.
Practitioners describe căn đồng as a spirit root that forces the trình đồng rite, while anthropologists read it as rebuilding self and social position.
What Sơn Đầu Hỏa means in Lục Thập Hoa Giáp: its Fire element traits, and how Giáp Tuất and Ất Hợi natives can balance a strong, decisive nature.
Phi hóa: a palace's stem turns a star into Lộc, Quyền, Khoa or Kỵ and sends it to that star's palace. Tự hóa: it does so within itself.
Trà Đông bronze casting village in Thanh Hóa, over 1,000 years old, keeps hereditary secrets of clay mold making and alloy blending.
Đông Sơn bronze drums: their dating, casting techniques, star motifs, Lac birds and frog figures, and what these reveal about ancient Vietnamese beliefs.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
Vạn Thắng agarwood carving in Vạn Ninh, Khánh Hòa is a family trade over 100 years old, with 400 households and 700 workers, now eyed for community tourism.
After UNESCO recognition in 2016, medium masters and ban hoi still teach and uphold hau dong norms while adjusting practice to heritage conservation demands.
Tử Vi and Tham Lang in the same palace at Mão or Dậu form đào hoa phạm chủ. This analysis covers its origin, mechanism, and classical interpretations.
Khan Dong and Ao The were formal wear for Vietnamese men, reflecting elegance and propriety, now revived for Tet, weddings and ceremonies.
Explore the position, characteristics, and physiognomic meaning of Đông Nhạc (left cheekbone) in the Five Peaks system of Eastern physiognomy.
The Sixty Jiazi is a cycle of 60 sexagenary combinations of Heavenly Stems and Earthly Branches used to number years, months, days and hours.
Hóa Lộc in the Four Transformations of Zi Wei Dou Shu: its meaning, how placement shapes its influence, and why it is not always favorable.
Hoa Cái in Zi Wei Dou Shu symbolizes solitude, nobility and wisdom, with roots in Eastern philosophy and a leaning toward spirituality and art.
Hóa Kỵ in the Four Transformations of Zi Wei Dou Shu: its meaning, position, and how it reads with auspicious or inauspicious stars in the chart.
Hóa Khoa in the Four Transformations of Zi Wei Dou Shu governs reputation, education and the power to resolve calamities, softening malefic stars in a chart.
Hóa Quyền in the Four Transformations of Zi Wei Dou Shu symbolizes power and decisiveness. See how it is read in each palace, and what harsh stars change.
Kim Hoàng paintings are Tết folk prints on red paper, lost after the 1915 flood. They are set apart from Đông Hồ and Hàng Trống.
The Ngái are one of Vietnam's 54 ethnic groups, with a very small population living scattered across Quảng Ninh, Hải Phòng, Bắc Giang, Lạng Sơn and Cao Bằng.
The Muong ethnic group speaks a Viet-Muong language and lives mainly in Hòa Bình, Thanh Hóa and Phú Thọ, with mo epics, festivals and worship customs.
The Cơ Ho live mainly in Lâm Đồng, speak a Mon-Khmer language, follow a matrilineal system and worship Yang and Cha spirits.
Từ Đạo Hạnh, Nguyễn Minh Không and Dương Không Lộ in Lĩnh Nam chích quái are tales of wonder about three monks of the Lý era, told as tales.
Vía Ngọc Hoàng falls on the 9th day of the first lunar month. How people worship at Chùa Ngọc Hoàng in Ho Chi Minh City, and the temple's history.
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