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The Tep Temple festival for Trung Túc Vương Lê Lai in Kiên Thọ commune, Thanh Hóa falls on the 21st of the 8th lunar month and the 8th of the 1st lunar month.
Kiến Lộc is a BaZi configuration where the Day Master meets its own Lu in the month branch, indicating a strong self and self-reliance.
Thổ Công and Thổ Địa guard the land of a Vietnamese home, distinct from the wealth-focused Thần Tài, worshipped as a triad with Thổ Kỳ.
The Nguyễn Trung Trực Memorial Festival in Kiên Giang runs each year from the 26th to 28th of the 8th lunar month, honoring the hero who died in 1868.
Hexagram 39 Thủy Sơn Kiển describes a time when the road ahead is blocked, covering the Judgment, the six lines, and the lessons of hardship.
The twelve trực, from Kiến and Trừ to Khai and Bế, form a twelve-day cycle for judging each day, rooted in old calendars and the Hiệp kỷ biện phương thư.
Nghinh Ông Lại Sơn Festival falls on the 15th and 16th days of the 10th lunar month at Lăng Ông Nam Hải, Hòn Sơn Island, Kiên Hải, An Giang.
Thiên Tài and Thiên Thọ are placed from the Mệnh and Thân palaces by year branch. The two Earth stars meet when Mệnh and Thân share a palace.
The Mường New Rice Festival in Hương Cần Commune, Phú Thọ falls on the 10th day of the 10th lunar month, when the Lang makes the offering at Khoang Đình.
Origins, rituals and cultural values of the Hung Kings Temple Festival in Phú Thọ, held on the 10th day of the third lunar month to honor the Hung Kings.
Thổ Tú is one of the 9 governing stars in Cửu Diệu, classified as a neutral star. This article analyzes its meaning, influence, and the ritual to appease it.
Tet Doi is a festival of the Muong people in Thu Cúc commune, Phú Thọ, to invite the 'rice maidens' back to the village.
The Tho people speak a Việt Mường language and live mainly in western Nghệ An and Thanh Hoá, with their own worship of spirits, ancestors and midwife deities.
Tet customs of the Dao Quần Chẹt people in Phú Thọ include making chung and day cakes, ancestor worship, and community rituals that mark the new year.
Lộ Bàng Thổ is the nay am of Canh Ngọ and Tân Mùi years in the Sexagenary Cycle, part of the Earth element in Zi Wei Dou Shu.
Explore Đại Trạch Thổ (Great Estate Earth) in the Sexagenary Cycle: origins, Five Elements characteristics, compatible colors, directions and applications.
Sa Trung Thổ is the nayin for Bính Thìn and Đinh Tỵ years, tied to Earth yet carrying golden sand. It covers origin and feng shui colors.
The "ngu mai" custom of the Tho people in Nghệ An lets young men and women talk overnight at festivals, strictly governed by customary law before marriage.
Thành Đầu Thổ covers the Mậu Dần and Kỷ Mão years. See its Earth element traits, feng shui colors, and generation and control notes.
Bích Thượng Thổ (Earth on Wall) is the nay am for Canh Tý and Tân Sửu years, in the Earth element. It means protection and shelter.
Ốc Thượng Thổ is the Na Am of Bính Tuất and Đinh Hợi, an Earth element. It covers Five Elements meaning, traits, and feng shui directions.
Year-end altar cleaning in Vietnam is usually done after the Kitchen Gods rite and before New Year's Eve, by the householder, in three steps.
Hiền Quan Phet Festival in Phú Thọ runs on the 12th and 13th of the first lunar month with palanquin procession, worship, troop march, and phet grabbing.
The Ede longhouse reflects matriarchy in its structure and carvings, and stands as a cultural symbol of the Central Highlands.
What the Tet flower villages of Sa Đéc, Cái Mơn, Mỹ Tho and An Nhơn grow, when apricot leaves are stripped, and why Sa Đéc grows on racks.
What age-borrowing means before building a house in Vietnam, how the stand-in is chosen, the five customary steps, and why the symbolic sale is ritual only.
Bi Jian (Friend) in BaZi: its meaning, traits, and dual role in chart reading, helping a weak self but causing rivalry when strong.
Discover Life Path Number 33, the rarest master number in numerology: profound compassion, a healing calling, ideal careers, and the challenges it brings.
Life Path Number 22, the Master Builder, blends the vision of 11 with the practicality of 4, turning grand dreams into real achievements under heavy pressure.
Hát Xoan Phú Thọ is ritual singing at the communal house gate to worship the Hung Kings, performed in three stages by four original Xoan guilds in Việt Trì.
Red River Delta culture centres on village life, communal houses, pagodas, village gates and worship. A close look at Đường Lâm, Phù Lưu and Phúc Xá.
Vastu Shastra is India's traditional architecture system rooted in Vedic texts, built on the five elements and cardinal directions.
Ba Tu chart structures come from the month command and stem revelation. This analysis covers the main structures and where interpretation schools differ.
Confirmation bias explains why we remember a fortune teller's hits and forget the misses, plus its mechanisms and self checks.
The Mother Âu Cơ Temple Festival in Phú Thọ runs on the 6th and 7th of the first lunar month, when female officiants lead rituals.
Kỳ yên at Bình Thủy communal house, Cần Thơ: Thượng điền on the 12th-14th of the fourth lunar month, Hạ điền on the 14th-15th of the twelfth. Rites explained.
Sun Moon Both Bright is a Purple Star pattern where the Sun and Moon stars are both strong, usually in the Ox or Goat palace.
Month leader and day spirit set each line's strength in a Liu Yao hexagram, covering void in the decade, month breaker, and hidden movement.
The Buddha altar usually sits higher than the ancestor altar, but the exact layout depends on each home's space and regional or family tradition.
The Giẻ Triêng live around the Ngọc Linh massif, speak a Môn Khơ Me language, worship many spirits and keep farming rites tied to the swidden cycle.
The Ba Na live in Gia Lai, Kon Tum and western Bình Định, Phú Yên and Khánh Hoà, speak a Mon-Khmer language and keep many community festivals.
Tết in Sài Gòn: the Nguyễn Huệ flower market from 1960 and flower street from 2004, the flower boats of Bình Đông wharf, and how families keep Tết.
The Ngái are one of Vietnam's 54 ethnic groups, with a very small population living scattered across Quảng Ninh, Hải Phòng, Bắc Giang, Lạng Sơn and Cao Bằng.
Địa Không and Địa Kiếp in Vietnamese Tử Vi: placed by birth hour from the Hợi palace, sharing a palace at Hợi or Tỵ, with đắc and hãm by each book.
The Tây Thiên Festival runs from the 15th to the 17th of the second lunar month in Đại Đình Commune, Phú Thọ Province, honoring National Mother Lăng Thị Tiêu.
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