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The Mường New Rice Festival in Hương Cần Commune, Phú Thọ falls on the 10th day of the 10th lunar month, when the Lang makes the offering at Khoang Đình.
Sát Phá Lang names the triad of Thất Sát, Phá Quân and Tham Lang in Tử Vi astrology, symbolizing strong character and a pioneering spirit.
The legend of bánh chưng and bánh giầy: Lang Liêu, son of a Hùng king, offers cakes of glutinous rice. Where the tale is recorded and what it explains.
Explore Tham Lang in Purple Star Astrology: its desire-and-charm origin, versatile talents, dignity meanings, and readings for the Life and Marriage palaces.
The Quan Làng singing ritual in Tay weddings has three stages, Don, Nop and Dua, and is recognized as a national heritage.
Com Làng Vòng is a Hanoi autumn specialty made from young sticky rice, tied to the traditional craft of Vong village in Cầu Giấy district.
The Nho Dong rain praying ceremony of the Cơ Ho Cil people near Lang Biang Mountain asks Yang for favorable weather and abundant harvests.
Làng Chuông village in Thanh Oai, Hanoi keeps its centuries-old conical hat craft alive through spinning techniques and hidden stitches.
Cải lương grew in southern Vietnam from đờn ca tài tử and ca ra bộ; Cao Văn Lầu's 1919 song Dạ cổ hoài lang later became vọng cổ.
How old histories record the eighteen Hùng kings and the state of Văn Lang, and which parts are legend: the sources, the fifteen bộ and the Hùng cult.
Liêm Trinh and Tham Lang in the same palace at Tỵ or Hợi is a configuration old Tử Vi texts read as perilous, though their explanations differ.
Tử Vi and Tham Lang in the same palace at Mão or Dậu form đào hoa phạm chủ. This analysis covers its origin, mechanism, and classical interpretations.
Vũ Khúc and Tham Lang share a palace only at Sửu and Mùi. What Vietnamese Tử Vi books record about late prosperity after thirty, and where they differ.
The Tây Thiên Festival runs from the 15th to the 17th of the second lunar month in Đại Đình Commune, Phú Thọ Province, honoring National Mother Lăng Thị Tiêu.
The Công Đồng Bắc Lệ Temple Festival in Tân Thành Commune, Lạng Sơn runs from the 18th to 20th of the 9th lunar month, with the palanquin bathing rite.
Thành Hoàng is the guardian deity believed to protect each Vietnamese village, worshipped at the communal đình. Its origins, deity types and royal decrees.
Lạng Sơn's Kỳ Cùng and Tả Phủ Temple Festivals run from the 22nd to the 27th of the first lunar month, when the Quan Lon Tuần Tranh palanquin returns.
Sinh Village wrestling festival in Lại Ân Village, Hue, falls on the 10th day of the first lunar month and follows the muddy back, white belly rule.
Thôn Cao incense village in Hưng Yên is Northern Vietnam's largest incense-making craft village, its 18th-century craft tied to ancestress Đào Thị Khương.
Vạn Thắng agarwood carving in Vạn Ninh, Khánh Hòa is a family trade over 100 years old, with 400 households and 700 workers, now eyed for community tourism.
Explore the traditional conical hat villages of Hue, the meticulous craft of the poem hat, and the cultural value of the conical hat in Vietnamese life.
Đọi Tam drum village in Hà Nam has made drums for over 1,000 years, using buffalo skin and jackfruit wood and an artisan's ear for sound.
Văn Trai Thượng incense village in Hưng Yên makes handmade incense from natural herbs, creating fragrant, low-smoke sticks.
Phường Đúc bronze casting village in Hue has a 400-year history, known for worship items and bells made through mold making and bronze pouring.
Trà Đông bronze casting village in Thanh Hóa, over 1,000 years old, keeps hereditary secrets of clay mold making and alloy blending.
Ngũ Xã bronze casting village in Hanoi has over 400 years of history, known for sophisticated techniques and artworks of Thăng Long spirit.
Đại Bái village in Bắc Ninh is the cradle of bronze casting in Northern Vietnam, with about 1000 years of history and refined engraving art.
Red River Delta culture centres on village life, communal houses, pagodas, village gates and worship. A close look at Đường Lâm, Phù Lưu and Phúc Xá.
Lễ hạ điền opens rice transplanting; lễ thượng điền marks formed ears or harvest end, both praying for good crops. Custom books differ on timing and names.
The Lô Lô people of Mèo Vạc, Hà Giang reenacted their Rain Prayer and Village Cleansing rituals at the 2024 Lô Lô Cultural Festival.
Southern Vietnamese culture blends village communal houses, worship of the Lady goddesses and a vivid dialect shaped by frontier settlement.
Discover Vietnam's century-old incense villages, where the spiritual culture is preserved through each handmade stick, from Quảng Phú Cầu to Thủy Xuân.
Mỹ Nghiệp village in Ninh Thuận keeps the Cham brocade weaving craft alive, tied to the legend of Goddess Pô Nagar and its heritage today.
Việt Bắc and Northeast Vietnam are two names with different scopes. This article analyses Then singing, market fairs, village life and local variations.
Whale worship and the Cầu Ngư festival form the spiritual core of South Central Coast fishing villages, tied to the sea and fishermen's beliefs.
Village communal houses differ across the Northern Delta, the South, and the Mekong Delta waterways in architecture, deities, and festivals.
Worship in Nghệ An through three studies: ancestral rites at lineage halls, the three temples of Kim Lũy village, and đền Cuông, with lunar festival dates.
Giỗ hậu is the custom of people without heirs giving money or land to their clan, village, or pagoda to be offered ancestor rituals after death.
What the Tet flower villages of Sa Đéc, Cái Mơn, Mỹ Tho and An Nhơn grow, when apricot leaves are stripped, and why Sa Đéc grows on racks.
Từ Đạo Hạnh, Nguyễn Minh Không and Dương Không Lộ in Lĩnh Nam chích quái are tales of wonder about three monks of the Lý era, told as tales.
Each point where Vietnamese calendrical, feng shui and divination sources disagree, with the reading taken here, the competing reading still in circulation, and what changes when you compare two sources. Every reference table has to pick one; most pick and say nothing.
132 things to avoid and practical notes for Vietnamese offering rites, across 38 rite types, one sentence per row in three languages with the rite, region, tradition, type and source page addresses. Taken only from reviewed procedure rows; it describes custom according to the sources and prescribes nothing.
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.
407 rows of offering procedures: each row is how one rite is performed in one region within one tradition, with timing, place of offering, officiant, offerings with catalogue codes, order of steps, things to avoid and practical notes, plus the addresses of the source pages or the titles of source books. Where sources disagree is recorded in the ghi_chu column.
456 prayers, orations, petitions and repentance verses in use, in print and online in Vietnam, one text per row with its rite type, part of the rite, region, tradition, text family, variants and fill-in slots. The wording is kept in Vietnamese as the source gives it; 348 texts carry the name and address of the source page, 108 are collected texts whose source is not named.
