Nghe Culture: Vi and Giam Folk Singing, the Tradition of Scholarly Pursuit, and Religious Life in the Nghệ Tĩnh Region
Nghe culture spans Nghệ An and Hà Tĩnh, home to UNESCO-listed vi and giam folk singing and a long tradition of scholarly pursuit.
Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
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Nghe culture spans Nghệ An and Hà Tĩnh, home to UNESCO-listed vi and giam folk singing and a long tradition of scholarly pursuit.
Ông Hoàng Mười Temple Festival in Nghệ An holds its main ceremony on the 10th day of the tenth lunar month, tied to Mother Goddess worship.
Cúng tất niên is the year-end offering that thanks the ancestors and sees off the old year: the day, the trays of three regions, the prayer and its meaning.
The O Du people speak a Mon-Khmer language and live mainly in Tương Dương, Nghệ An, known for the thunder welcoming festival and the house spirit cult.
The Tho people speak a Việt Mường language and live mainly in western Nghệ An and Thanh Hoá, with their own worship of spirits, ancestors and midwife deities.
Vietnam's Mid-Autumn Festival, the 8th lunar month full moon, is Children's Festival with ancestor offerings, moon-viewing trays and paper toys.
The Khơ Mú speak a Mon-Khmer language and live in Yên Bái, Sơn La, Lai Châu, Thanh Hóa and Nghệ An, worshipping five spirits.
Ngô Quyền, the 938 Battle of Bạch Đằng, and the journey from Từ Lương Xâm to the new temple in Cổ Loa, showing the gratitude of later generations.
Mai Thúc Loan (722) and Phùng Hưng (791) were two major uprisings under Tang rule. An analysis of their background, course and historical significance.
What to bring to a giỗ and how to invite guests: gifts for the altar, who is invited, and how customs differ between families and regions of Vietnam.
Chèo is the folk musical theatre of the Red River Delta, played on a mat in the communal house yard, with old plays such as Quan Âm Thị Kính.
Cá Ông worship reveres whales as guardian spirits in Vietnamese fishing communities, with roots in the Cham sea god Po Riyak.
Vietnamese life-cycle rituals mark birth, coming of age, marriage, death and remembrance, with ceremonies shared by many ethnic groups.
The Mong ethnic group (Meo, H'Mong) had 1,393,547 people in the 2019 census, including White, Flowered, Red, Black, and Green Mong subgroups.
Quan họ, ca trù, chèo, xẩm, hát văn, đờn ca tài tử and nhã nhạc, together with regional folk songs, form the mosaic of Vietnamese folk music.
Northern and Southern Vietnamese family altars differ in structure, arrangement, generations honored and five-fruit tray choices.
How old histories record the eighteen Hùng kings and the state of Văn Lang, and which parts are legend: the sources, the fifteen bộ and the Hùng cult.
Southern and northern Tết Eve worship differ in the outdoor Heaven altar, the indoor tray and offerings, with origins, meaning and how to prepare each.
The Thái of Vietnam's Northwest follow animist beliefs with guardian spirits and hold the Xên Bản Xên Mường rites and Hạn Khuống festival.
Vietnam recognises 54 ethnic groups under the 1979 official list, with the Kinh majority and 53 minority groups spread across all regions.
Cúng cơm ba ngày Tết covers the first, second and third day rites: Nguyên đán, Chiêu điện, Tịch điện and the Tạ ceremony, with regional differences.
Tết in northern Vietnam: the feast tray, Nhật Tân peach blossom, the Hàng Lược flower market and three days of family reunion, with origins and meaning.
Làng Chuông village in Thanh Oai, Hanoi keeps its centuries-old conical hat craft alive through spinning techniques and hidden stitches.
The Thánh sư altar honours a craft's patron. Learn the three names, altar placement, ritual objects, and offering days per custom books.
Worship in Nghệ An through three studies: ancestral rites at lineage halls, the three temples of Kim Lũy village, and đền Cuông, with lunar festival dates.
Vietnam's traditional crafts include bronze casting, silk weaving, conical hats, incense, drums, pottery and folk paintings, tied to craft villages.
Tuồng, or hát bội, is Vietnam's classical theatre, known for coded face-painting and for the plays of Đào Tấn in Bình Định, its heartland.
Outdoor and indoor New Year's Eve offerings differ in who is invited, where the rite is held and the prayer text. Each region has its own symbolic dishes.
The Lê Chân Female General Festival in Hải Phòng honors the founder of An Biên village with rituals each second lunar month.
Vietnam Revolutionary Press Day on June 21 marks the first issue of Thanh Nien newspaper founded by Nguyễn Ái Quốc in 1925. Learn its history and meaning.
A detailed step-by-step guide on preparing offerings and arranging the Mid-Autumn Festival tray according to Vietnamese traditions.
A clan genealogy lists taboo and courtesy names, birth and death dates, burial sites and children; it was kept in an altar cabinet or box at the clan hall.
Ông Công Ông Táo is the folk term for the three Kitchen Gods, Táo Quân, who watch over household affairs and report to the Jade Emperor.
The Phủ Dầy Festival in Nam Định, held in the third lunar month, honors Saint Mother Liễu Hạnh with Chau Van singing and Hau Dong mediumship.
The Tay are Vietnam's largest ethnic minority. They live in northeastern valleys, speak a Tay-Thai language, worship ancestors, and hold long tong festivals.
Singer, songwriter, music producer nicknamed "Prince of V-pop"
Musician, author of more than 200 popular songs of Vietnamese modern music
Leader of the uprising against the Đông Ngô army in 248
Singer and songwriter known as the "Queen of V-pop"
Teacher, scholar of Hanoi studies, a person associated with the Vietnamese Scouting movement
Professor, doctor of surgery, the first person to successfully research the planned liver resection method, also called the dry liver resection method or the Tôn Thất Tùng method
Former captain and all-time leading scorer of the Vietnam national football team
Victory at Bạch Đằng in 938, ending the period of Northern domination
132 things to avoid and practical notes for Vietnamese offering rites, across 38 rite types, one sentence per row in three languages with the rite, region, tradition, type and source page addresses. Taken only from reviewed procedure rows; it describes custom according to the sources and prescribes nothing.
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.
407 rows of offering procedures: each row is how one rite is performed in one region within one tradition, with timing, place of offering, officiant, offerings with catalogue codes, order of steps, things to avoid and practical notes, plus the addresses of the source pages or the titles of source books. Where sources disagree is recorded in the ghi_chu column.
456 prayers, orations, petitions and repentance verses in use, in print and online in Vietnam, one text per row with its rite type, part of the rite, region, tradition, text family, variants and fill-in slots. The wording is kept in Vietnamese as the source gives it; 348 texts carry the name and address of the source page, 108 are collected texts whose source is not named.