Worship of Thổ Công and Thổ Địa: Household Land-Guardian Deities
Thổ Công and Thổ Địa guard the land of a Vietnamese home, distinct from the wealth-focused Thần Tài, worshipped as a triad with Thổ Kỳ.
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Thổ Công and Thổ Địa guard the land of a Vietnamese home, distinct from the wealth-focused Thần Tài, worshipped as a triad with Thổ Kỳ.
Ông Địa and Thần Tài are the household deities most often worshipped together in Vietnam. Their origins, meaning, and altar placement.
Thành Hoàng is the guardian deity believed to protect each Vietnamese village, worshipped at the communal đình. Its origins, deity types and royal decrees.
Ong Cong Ong Tao is the folk term for the three Kitchen Gods, Tao Quan, who watch over household affairs and report to the Jade Emperor.
Year-end altar cleaning in Vietnam is usually done after the Kitchen Gods rite and before New Year's Eve, by the householder, in three steps.
Hiệp Kỷ Biện Phương Thư records Nguyệt Kỵ and rejects Dương Công kỵ nhật. An analysis of the original Chinese text, separating old rules from folk beliefs.
Northern Vietnam worship includes ancestor veneration, Thành hoàng, Mother Goddess and folk rites, reflecting uống nước nhớ nguồn and the wish for peace.
Quan Cong worship among Vietnam's Chinese community, seen through temples in Chau Doc and Ca Mau that serve as places of worship and cultural centers.
Vietnam's Cong people live mainly in Lai Chau, speak a Tibeto-Burman language and keep ancestor worship and their own festivals.
The Tho people speak a Viet Muong language and live mainly in western Nghe An and Thanh Hoa, with their own worship of spirits, ancestors and midwife deities.
The Tien Cong Festival on Ha Nam Island, Quang Ninh runs to the 7th day of the first lunar month, with rites of carrying the elderly.
Chu Công giải mộng is an anonymous folk dream-interpretation book, not the Duke of Zhou's work. This piece covers its origins, structure, and how to read it.
Tho Tu is one of the 9 governing stars in Cuu Dieu, classified as a neutral star. This article analyzes its meaning, influence, and the ritual to appease it.
Origins, rituals and cultural values of the Hung Kings Temple Festival in Phu Tho, held on the 10th day of the third lunar month to honor the Hung Kings.
Tết Hoa mào gà is the biggest yearly festival of the Cống in Điện Biên; in Pa Thơm it falls near the full moon of the 10th lunar month. Rites and meaning.
Dreaming of gold, silver or money in Chu Công giải mộng: the original lines of its gold and silver section, picking up money, sharing wealth, seasons.
Tet customs of the Dao Quan Chet people in Phu Tho include making chung and day cakes, ancestor worship, and community rituals that mark the new year.
Chu Công giải mộng has no line for dreaming you are pregnant; it reads birth omens from other images: the sun in the bosom, a newborn, lost clothes.
Hat Xoan Phu Tho is ritual singing at the communal house gate to worship the Hung Kings, performed in three stages by four original Xoan guilds in Viet Tri.
The ông Công ông Táo ceremony on the 23rd of the 12th lunar month sends the three Kitchen Gods to heaven to report on the family's deeds to the Jade Emperor.
Lộ Bàng Thổ is the nay am of Canh Ngo and Tan Mui years in the Sexagenary Cycle, part of the Earth element in Zi Wei Dou Shu.
Dreaming of the dead, of deceased relatives: which lines Chu Công giải mộng records, which are good omens, which are bad, read from the original book.
Explore Dai Trach Tho (Great Estate Earth) in the Sexagenary Cycle: origins, Five Elements characteristics, compatible colors, directions and applications.
What does dreaming of a snake mean in Chu Công giải mộng? We read the source lines and separate the book's words from folk belief and modern readings.
Thiên Tài and Thiên Thọ are placed from the Mệnh and Thân palaces by year branch. The two Earth stars meet when Mệnh and Thân share a palace.
Sa Trung Tho is the nayin for Binh Thin and Dinh Ty years, tied to Earth yet carrying golden sand. It covers origin and feng shui colors.
A look at eyebrow shapes in Vietnamese face reading: Quan Cong, La Han, tiger brow, sword brow, willow leaf, sparse brows, brow bone and key cautions.
The "ngu mai" custom of the Tho people in Nghe An lets young men and women talk overnight at festivals, strictly governed by customary law before marriage.
Thanh Dau Tho covers the Mau Dan and Ky Mao years. See its Earth element traits, feng shui colors, and generation and control notes.
Oc Thuong Tho is the Na Am of Binh Tuat and Dinh Hoi, an Earth element. It covers Five Elements meaning, traits, and feng shui directions.
Bích Thượng Thổ (Earth on Wall) is the nay am for Canh Ty and Tan Suu years, in the Earth element. It means protection and shelter.
Chu Công giải mộng classes dreaming of losing teeth as an ill omen, yet Việt Nam phong tục notes a variant: losing teeth without blood means wealth.
Tet Doi is a festival of the Muong people in Thu Cuc commune, Phu Tho, to invite the 'rice maidens' back to the village.
The Công Đồng Bắc Lệ Temple Festival in Tân Thành Commune, Lạng Sơn runs from the 18th to 20th of the 9th lunar month, with the palanquin bathing rite.
Hien Quan Phet Festival in Phu Tho runs on the 12th and 13th of the first lunar month with palanquin procession, worship, troop march, and phet grabbing.
What the Tet flower villages of Sa Đéc, Cái Mơn, Mỹ Tho and An Nhơn grow, when apricot leaves are stripped, and why Sa Đéc grows on racks.
At shops and at home, Thần Tài shares a low shrine near the door with Ông Địa; shops make offerings every morning on opening. Origins and open debates.
Hầu đồng, also called lên đồng or hầu bóng, is the central ritual of Mother Goddess worship in Vietnam, where a medium incarnates the Four Palaces spirits.
The Four Dharma Deities at Dau Pagoda in Bac Ninh blend Indian Buddhism with ancient Vietnamese nature worship of Cloud, Rain, Thunder and Lightning.
What to bring to a Vietnamese pagoda at New Year: incense, flowers, fruit and other vegetarian offerings, and which altar to pay respects at first.
Folk taboos for offerings on the Full Moon and the first day of the lunar month, from choosing fruit and flowers to the incense burner and a reverent mindset.
NSND, comedian, famous for the role of Bắc Đẩu in the program Gặp nhau cuối năm - Táo quân
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Musician, author of more than 200 popular songs of Vietnamese modern music
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381 rows of offering procedures: each row is how one rite is performed in one region within one tradition, with timing, placement, officiant, offerings, order of steps and things to avoid, plus the addresses of the source pages. Where sources disagree is recorded in the ghi_chu column.
453 prayers, orations, petitions and repentance verses in use, in print and online in Vietnam, one text per row with its rite type, part of the rite, region, tradition, text family, variants and fill-in slots. The wording is kept in Vietnamese as the source gives it; 345 texts carry the name and address of the source page, 108 are collected texts whose source is not named.
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