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Gói của Nhật Nguyệt
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Nguyễn Công Trứ's death anniversary, 14th day of the Eleventh Lunar Month in Nghi Xuân, Hà Tĩnh: 22 Dec 2026, rites, his life and the founding of Tiền Hải.
Bai Choi of Central Vietnam is a Tet game mixing folk singing with card draws, with about 30 cards and witty ho thai calls, inscribed by UNESCO in 2017.
Whale worship and the Cầu Ngư festival form the spiritual core of South Central Coast fishing villages, tied to the sea and fishermen's beliefs.
Cá Ông worship reveres whales as guardian spirits in Vietnamese fishing communities, with roots in the Cham sea god Po Riyak.
The Tiên Công Festival on Hà Nam Island, Quảng Ninh runs to the 7th day of the first lunar month, with rites of carrying the elderly.
The mùng 1 ancestor prayer text has five parts, with variants in wording and in the order of honoring deities versus ancestors.
The custom of offering a day early is called lễ tiên thường, with the main chính kỵ the next day. Its origin, distinctions and meaning.
A comparison of the Fuxi and King Wen bagua arrangements, their origins, trigram positions, meanings, and uses in feng shui and the I Ching.
The post-Tet ancestor farewell rite varies by region: hóa vàng in the North, tiễn ông bà in the Center, cúng tất in the South.
Held each year at Hoa Lư Ancient Capital, Ninh Bình, this festival honors King Đinh Bộ Lĩnh, founder of Đại Cồ Việt state.
The Xinh Mun speak a Mon-Khmer language and live mainly in Sơn La and Lai Châu, with bridegroom service and two-generation ancestor worship.
Tướng quân tiễn, Diêm vương quan, Dạ đề quan: what Tam mệnh thông hội records, how Tử Vi books compute these hours by season, where books differ.
The legend of Chử Đồng Tử and Tiên Dung, a poor man and a princess whose love story ends in deification among Vietnam's Four Immortals.
Custom books explain the Tiền Chủ as the first owner's spirit, why many homes keep a cây hương altar in the yard, and how offerings are made.
Hà Đồ arranges birth and completion numbers by direction and element, while Lạc Thư is a 3x3 square where every row, column and diagonal sums to 15.
The ông Công ông Táo ceremony on the 23rd of the 12th lunar month sends the three Kitchen Gods to heaven to report on the family's deeds to the Jade Emperor.
Hoành phi is a horizontal plaque above the family altar, câu đối parallel sentences on side columns or walls, honoring ancestors and praising their merits.
In Liu Yao, a moving line and the changed line it turns into are read as a pair, producing hoi dau sinh, hoi dau khac, hoa tien than, hoa thoai than and more.
Mo Mường funeral verses guide the soul back to the ancestors in Mường Trời, with the Mo master as a bridge and ethical values for descendants.
The Áp Hô Pang hair washing ritual of the White Thai in Quỳnh Nhai, Sơn La, tied to the Nàng Han legend, cleanses the old year and welcomes new fortune.
Hexagram 35 Fire Over Earth (Jin) in the I Ching: the sun rising above the earth, a sign of advancing and being recognized.
The Nàng Hai Festival of the Tay people in Cao Bằng is a national intangible cultural heritage honoring the Moon Mother and her 12 fairy daughters.
Tứ hành xung and lục hại in the 12 zodiac animals are folk conventions, not science, for judging a child's zodiac against parents.
Vietnamese ancestral worship trays reflect regional character: the North favors formality, the Central region is lavish, and the South is simple yet refined.
A detailed guide to arranging the family altar by feng shui and custom, covering placement, offerings, and steps for Tet and regular days.
Dreaming of gold, silver or money in Chu Công giải mộng: the original lines of its gold and silver section, picking up money, sharing wealth, seasons.
Khụ Sự Chà, the Hà Nhì New Rice Festival in Mường Nhé, Điện Biên, thanks ancestors with floating cakes, pig liver divination and glutinous rice pounding.
The Pentacles suit in Tarot reflects the Earth element: material life, work, money and the body. It traces patience and effort from the Ace to the Ten.
Burning votive paper to see off ancestors after Tet usually falls between the 3rd and 10th of the first lunar month, most often the 3rd. What to prepare.
The Lô Lô people in Hà Giang hold an ancestor worship ceremony, a national intangible heritage, with the Ma Co dance in grass costumes as its highlight.
Ancestor worship is a long-standing Vietnamese custom, a moral standard, and a key part of spiritual life, with altars, death anniversaries, and Tet rituals.
The Buddha altar usually sits higher than the ancestor altar, but the exact layout depends on each home's space and regional or family tradition.
Vietnamese ancestor worship varies by region, ethnicity and setting, from the central altar to Cửu huyền thất tổ honored in some southern communal houses.
A Buddhist and psychological analysis of bad luck in Vietnamese astrology, helping you understand without fear and take proactive control of your life.
The story of Lạc Long Quân and Âu Cơ, the sack of one hundred eggs, as recorded in Đại Việt sử ký toàn thư and Đại Nam quốc sử diễn ca, and what is myth.
The Five Elements' generating and overcoming cycles shape feng shui practice. Identify Metal, Wood, Water, Fire and Earth at home to balance energy.
Explore the symbolism and in-depth meaning of the Two of Pentacles in Tarot: balance, adaptability, prioritization, and resource management.
Explore the symbolism and in-depth meaning of the 7 of Pentacles in Tarot: patience, reassessment of efforts, and lessons on long-term investment.
Tarot Five of Pentacles: the symbolism of two figures, the church window and falling snow, plus its meaning in love, career, finance and health.
Per Lục Nhâm đại toàn: Nguyên Thủ has one khóa with upper overcoming lower, Trùng Thẩm one with lower overcoming upper; Tri Nhất and Thiệp Hại have several.
Badminton player who held the number one spot in Vietnam for 21 years and competed in four Olympics
Singer, songwriter, and actress dubbed the "Queen of Vietnamese film music", notable for the 2020 Central Vietnam flood relief charity campaign
Chairman of the Board of Directors of Truong Hai Group (THACO), a pioneering entrepreneur in the field of automobile manufacturing and assembly in Vietnam
The solar date each of the 24 terms begins, for every year from 2020 to 2035, computed from solar longitude in Vietnam time.
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.
407 rows of offering procedures: each row is how one rite is performed in one region within one tradition, with timing, place of offering, officiant, offerings with catalogue codes, order of steps, things to avoid and practical notes, plus the addresses of the source pages or the titles of source books. Where sources disagree is recorded in the ghi_chu column.
456 prayers, orations, petitions and repentance verses in use, in print and online in Vietnam, one text per row with its rite type, part of the rite, region, tradition, text family, variants and fill-in slots. The wording is kept in Vietnamese as the source gives it; 348 texts carry the name and address of the source page, 108 are collected texts whose source is not named.
