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Bảy Núi Buffalo Racing Festival, a national intangible heritage of the Khmer people in An Giang, held during Sene Dolta with buffalo pairs pulling harrows.
Fertility worship in Vietnam, or tín ngưỡng phồn thực, hopes for flourishing life and harvests. It appears in Linga–Yoni symbols and the Trò Trám festival.
Hà Nam's Đọi Sơn Tich Dien Festival runs from the 5th to the 7th day of the first lunar month, reenacting King Lê Đại Hành's 987 plowing ritual.
Tết Hạ Nguyên on the 15th day of the tenth lunar month is one of Vietnam's four major traditional festivals, a time to thank heaven and earth.
An overview of traditional Vietnamese festivals: agricultural, religious, commemorative, and ethnic festivals. Classification, meaning, and cultural value.
The Sayangva Festival of the Chơ Ro people in Đồng Nai honors the rice spirit after harvest, giving thanks to nature and strengthening community bonds.
The Mang are one of Vietnam's 54 ethnic groups, living mainly in Lai Châu and speaking a Mon-Khmer language. Their worship customs and festivals are covered.
The Co live in northwestern Quảng Ngãi and southwestern Quảng Nam, speak a Mon-Khmer language, and hold a buffalo sacrifice as their largest festival.
Explore the rain praying festival of the Thai people in Northwest Vietnam: origins, rituals, spiritual meanings, and its role in agricultural community life.
The Cau Mua ceremony of the Sán Chay people in Ba Chẽ, Quảng Ninh, prays for good weather and harvests and reflects animist belief and community ties.
The rain-praying festival of the Cham people in Bình Thuận is an ancient agricultural ritual held after Cham New Year, seeking blessings for good weather.
The rain-praying ceremony of the E De people in Buôn Ma Thuột asks the spirits for favorable weather, led by a village elder or shaman.
Tắc Xình is the Sán Chay (Cao Lan) people's dance for the Harvest Prayer Festival, mimicking the whole swidden farming cycle from clearing fields to harvest.
The worship of Thần Tài and Ông Địa in Vietnamese culture blends Chinese influence with ancient Thổ Địa beliefs, tracing a shift from farming to trade.
Tây Nguyên culture centres on the gong space, the rông house and the matrilineal system. The article analyses their origins and how they are changing today.
The worship of Ông Tà, a land-protecting deity in Southern Vietnam, comes from the Khmer Neak Ta and reflects Viet-Khmer cultural exchange.
The 12th Tam Giac Mach Flower Festival opens on 6 November 2026 in Đồng Văn, Tuyên Quang, with blooms from October to December.
Southern Vietnamese culture blends village communal houses, worship of the Lady goddesses and a vivid dialect shaped by frontier settlement.
Hue culture blends Nguyen dynasty court ritual with folk belief, Mother Goddess worship, and festivals like the Am Hon ceremony and Huệ Nam Temple festival.
Whale worship and the Cầu Ngư festival form the spiritual core of South Central Coast fishing villages, tied to the sea and fishermen's beliefs.
Việt Bắc and Northeast Vietnam are two names with different scopes. This article analyses Then singing, market fairs, village life and local variations.
Yin yang, the Five Elements, the I Ching, Confucianism, Buddhism and Daoism: their origins, differences and how these systems blended into Vietnamese culture.
Thành Hoàng is the guardian deity believed to protect each Vietnamese village, worshipped at the communal đình. Its origins, deity types and royal decrees.
The name "Tết Nguyên Đán" comes from "Tiết," a marker in the agricultural calendar, and "Nguyên Đán," meaning the first morning of the new year.
Explore the Lùng Tùng Festival of the Thai people in the Northwest: origins, the Nàng Han ritual, agricultural significance, and festive activities.
Explore the Tra Hat rain-praying festival of the Khmer Mu people in Điện Biên: origins, rituals, offerings, and profound agricultural cultural significance.
The Nàng Hai Festival of the Tay people in Cao Bằng is a national intangible cultural heritage honoring the Moon Mother and her 12 fairy daughters.
Pặt Oong is the Pu Péo people's key agricultural ritual, held at the new year to ward off evil spirits and pray for a bountiful harvest.
Lồng Tồng, the Tay people's first plowing festival of spring, features rites to the Agriculture God and folk games wishing for a good year.
The Nho Dong rain praying ceremony of the Cơ Ho Cil people near Lang Biang Mountain asks Yang for favorable weather and abundant harvests.
The Lô Lô people of Mèo Vạc, Hà Giang reenacted their Rain Prayer and Village Cleansing rituals at the 2024 Lô Lô Cultural Festival.
Vietnamese folk belief includes ancestor worship, deity worship, Mother Goddess religion, agricultural beliefs, and rituals of many ethnic groups.
Explore the origins, four-panel construction, variations, and cultural significance of Ao Tu Than, the iconic traditional dress of Northern Vietnamese women.
Solar terms are 24 markers dividing the year by the Sun's position on the ecliptic, used in East Asian calendrics to determine seasons and festivals.
The Four Dharma Deities at Dau Pagoda in Bắc Ninh blend Indian Buddhism with ancient Vietnamese nature worship of Cloud, Rain, Thunder and Lightning.
Vietnamese people rarely follow one religion; they layer ancestor worship, Thành hoàng, Mother Goddess, Hùng Vương and farming rites in daily life.
Dong Chi is the 22nd solar term and the shortest day of the year. For the Chinese community it is Tết Đông Chi, a time for che troi nuoc and ancestor worship.
Sitting tug of war at Trấn Vũ Temple and bamboo tug of war in Hữu Chấp village are harvest-praying rituals, both UNESCO-listed in 2015.
Saint Giong, or Phù Đổng Thiên Vương, is one of the Four Immortals in Vietnamese folk belief, and the Giong Festival was recognized by UNESCO in 2010.
Explore the astrological meaning of the Full Moon: emotional peak, culmination, and the impact of the lunar cycle on human life.
Tet Doi is a festival of the Muong people in Thu Cúc commune, Phú Thọ, to invite the 'rice maidens' back to the village.
The Cham people (Chàm) speak a Malayo-Polynesian language and live mainly in Ninh Thuận, Bình Thuận and southern provinces, with the Katê festival.
The S'tiêng people of Bình Phước make rượu cần with forest leaf and bark yeasts and rice, yielding bitter and sweet types.
