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Contagious magic rests on two laws: contact transfers properties, and similarity means shared essence. Rozin's 1986 experiments show they still shape us.
Explore traditional Vietnamese Tet taboos: avoiding sweeping, giving fire, breaking things... and the spiritual meanings behind these customs.
Ancestor worship is a long-standing Vietnamese custom, a moral standard, and a key part of spiritual life, with altars, death anniversaries, and Tet rituals.
Folk taboos for offerings on the Full Moon and the first day of the lunar month, from choosing fruit and flowers to the incense burner and a reverent mindset.
Tarot can soothe emotions, but it can also become a dependency. Learn five warning signs and how to reclaim your own decision-making power.
Vietnamese taboo names of ancestors: why giỗ prayers whisper the dead's name, whether children could share a grandparent's name, and where the custom endures.
Vietnamese Tet customs from day 1 to 7: first-footing, New Year greetings, votive paper burning and khai hạ, with their meanings and regional differences.
Vietnamese Lunar New Year customs: the Kitchen Gods send-off, New Year's Eve rites, first-footing, and lucky money, with the meaning behind each.
Vietnam's ethnic minorities have their own marriage rites, house-building practices and worship, shaped by environment and indigenous beliefs.
A detailed guide to arranging the family altar by feng shui and custom, covering placement, offerings, and steps for Tet and regular days.
H'Mong wedding customs form a complex chain of rituals led by a matchmaker, from the proposal to multi-day ceremonies with ritual songs and symbolic gifts.
What the 'Elegant Tràng An People' verse means: the eating and speaking customs it describes, and what survives in Hanoi today.
The Lự people speak a Tày-Thái language and live mainly in Lai Châu, with worship customs and festivals tied to their own calendar.
Though united as one Kinh ethnic culture, ancestor-worship, wedding, and Tết customs differ substantially across North, Central, and South Vietnam.
Explore the unique wedding customs of the Muong people in Thanh Hóa: from elopement and ancestor worship to bride-price negotiations and wedding day taboos.
The first outing and calligraphy of the new year are Vietnamese luck-bringing customs. See how times and directions are chosen by lunar calendar and deities.
The Bru - Vân Kiều people number 94,598 and live along the Trường Sơn range in Quảng Bình, Quảng Trị, and Thừa Thiên Huế.
The Xơ Đăng include the Xơ Teng, Tơ Đrá, Mnam, Ca Dong, Ha Lăng, Tà Trĩ and Chau subgroups in Kon Tum, Quảng Nam and Quảng Ngãi, with worship of Kiak spirits.
The Dao people in Tuyên Quang see wedding date selection as vital for marital happiness, matching ages by yin-yang and five elements.
The Ha Nhi live along Vietnam's Chinese and Lao borders in Lai Châu and Lào Cai, speak a Tibeto-Burman language and worship ancestors by household.
The Phù Lá people include the Phù Lá Lão, Phù Lá Đen and Phù Lá Hán groups, living in Hà Giang, Lào Cai, Yên Bái and Lai Châu.
The Hre live in western Quảng Ngãi and An Lão in Bình Định, speak a Mon-Khmer language and hold the buffalo sacrifice as their largest rite.
Vietnamese customs and traditions are habits and rituals passed down through generations. Here is their definition, origins, and key Tet practices.
The Si La people live in Mường Tè, Lai Châu, speak a Tibeto-Burman language, worship ancestors, and hold the altar rite, New Year and new rice festivals.
The Sán Dìu are one of Vietnam's 54 ethnic groups, speaking a Guangdong Chinese dialect in the northern midlands, with distinctive worship customs.
The steps of bốc mộ cải táng as Phan Kế Bính records them: telling the ancestors, opening the grave, gathering the bones and reburial; current rules.
Combining death anniversaries into one day is a practical choice for families whose children work far away. Here is what is reasonable and what to watch for.
Buying salt and carrying water at Tết are luck-seeking customs: lucky salt on the first morning in the north, hired carriers bringing water like money.
Đại Hàn is the last of the 24 solar terms, at solar longitude 300 degrees and lasting about 15 days. Here its calculation, customs, and meaning are explained.
Lập Đông is the 19th of the 24 solar terms, marking the start of winter and usually falling on 7 or 8 November each year.
The Xtieng speak a Mon-Khmer language and live mainly in Bình Phước. Their residence, language, worship customs, and main festivals are covered here.
The La Chí people live mainly in Hà Giang, speak a Ka Đai language, keep a separate altar for each man in the house, and hold folk games during Tet.
Hạ Chí begins when the Sun reaches 90 degrees of solar longitude; from 2012 to 2043 it falls on 21 June, Vietnam time. Start times 2025 to 2030, old customs.
Tet customs of the Dao Quần Chẹt people in Phú Thọ include making chung and day cakes, ancestor worship, and community rituals that mark the new year.
The Tà Ôi live in western Quảng Trị and Thừa Thiên Huế, speak a Mon-Khmer language, and worship spirits with festivals tied to the swidden farming cycle.
Mang Chủng is the 9th of the 24 solar terms, usually starting around June 5 or 6 as Tiểu Mãn ends. Its meaning, calendar role, and customs explained.
The La Hủ live mainly in Mường Tè, Lai Châu, and speak a Tibeto-Burman language. Their ancestor worship and main festivals are described here.
Explore the main rites of a traditional Vietnamese funeral, from encoffining and mourning attire to burial and the 49-day rites, and their cultural meaning.
The Tay are Vietnam's largest ethnic minority. They live in northeastern valleys, speak a Tay-Thai language, worship ancestors, and hold long tong festivals.
Thu Phân, the 16th of the 24 solar terms, begins on 22 to 24 September as the Sun enters the Thọ Tinh station. Its calendar roots and customs, explained.
The Xinh Mun speak a Mon-Khmer language and live mainly in Sơn La and Lai Châu, with bridegroom service and two-generation ancestor worship.
Vietnamese worship customs vary by region and ethnicity through environment, migration, and cultural exchange, not through one practice being more correct.
The Gia Rai speak a Malayo-Polynesian language and live mainly in Gia Lai, Kon Tum and Đắk Lắk, with a matrilineal society that worships Yang spirits.
