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An effective tip is mixing sweet potato into the rice flour dough. It adds color and keeps cakes soft even the next day. Additionally, when cakes float during boiling, reduce the heat and cook slightly longer for thorough cooking.
From the article “Banh Troi and Banh Chay: The Culinary Soul of Cold Foods Festival on the 3rd Day of the 3rd Lunar Month”
The Cold Food Festival on the 3rd day of the 3rd lunar month became a Vietnamese day for offering bánh trôi and bánh chay to ancestors.
Banh Troi and Banh Chay mark Vietnam's Cold Foods Festival on the 3rd day of the 3rd lunar month, a localized day of honoring ancestors with these cakes.
Khụ Sự Chà, the Hà Nhì New Rice Festival in Mường Nhé, Điện Biên, thanks ancestors with floating cakes, pig liver divination and glutinous rice pounding.
An overview of Vietnamese traditional cuisine by region: Tet dishes, ancestral trays, festivals, vegetarian food and local specialties, with cultural context.
Cốc Vũ, the sixth solar term beginning 19 or 20 April, marks the rains that feed the rice. Its calculation, meaning and folk customs are explained.
Vietnam's year of festivals and Tet occasions, from Lunar New Year and the first full moon to Mid-Autumn, plus ethnic Tet traditions.
The Si La people in Lai Châu celebrate Tet early, timing it to the harvest and peach blossoms, with black pig rituals and double chung cakes.
The Tay are Vietnam's largest ethnic minority. They live in northeastern valleys, speak a Tay-Thai language, worship ancestors, and hold long tong festivals.
The Xíp Xí Tet of the White Thai people in Vietnam's Northwest is a festival for children, with rituals to worship spirits and ward off disease.
The 40 AD uprising of Trưng Trắc and Trưng Nhị, its causes and significance, plus Hát Môn Temple in Hanoi, the sacred site tied to their final days.
Dong Chi is the 22nd solar term and the shortest day of the year. For the Chinese community it is Tết Đông Chi, a time for che troi nuoc and ancestor worship.
Tết Đoan Ngọ on 5/5 lunar: what to offer, whom to worship, how the three regions' trays differ, plus the kill-insects custom and worship hour.
Tết Đoan Ngọ worship tray guide: offerings like fermented rice and tro cakes, step-by-step arrangement following regional customs, plus safety notes.
Kitchen Gods worship on the 23rd of the last lunar month differs across Vietnam: the North worships early with carp release, the South worships late.
The First Lunar Month full moon runs from the 14th night to the end of the 15th; families may offer on the 14th evening or 15th morning, sincerely.
A step-by-step guide to preparing offerings and arranging full-month and first-birthday trays for your baby, plus the prayer and regional notes.
A detailed step-by-step guide on preparing offerings and arranging the Mid-Autumn Festival tray according to Vietnamese traditions.
How to set out Ram thang Gieng (first full moon) offering trays at home: how many trays, vegetarian or savory dishes, order of offering, layout and taboos.
Explore the origin and role of the 12 Bà Mụ in Vietnamese folk belief, female deities believed to shape a newborn's body and bestow blessings.
Banh Chung and Banh Tet trace back to the Lang Liêu legend of the Hung King era, symbolizing heaven, earth and prosperity.
Tet cakes differ across Vietnam's three regions: the North has banh chung and banh phu the, the Center has banh to and banh in, the South has banh tet.
The legend of bánh chưng and bánh giầy: Lang Liêu, son of a Hùng king, offers cakes of glutinous rice. Where the tale is recorded and what it explains.
Southern bánh tét is a signature Tet offering that symbolizes prosperity and family reunion. See its origins, meaning and traditional wrapping methods.
Vietnamese mooncakes come as baked bánh nướng and soft bánh dẻo. Where they are said to come from, and what the traditional fillings are.
The Mother Âu Cơ Temple Festival in Phú Thọ runs on the 6th and 7th of the first lunar month, when female officiants lead rituals.
Southern and northern Tết Eve worship differ in the outdoor Heaven altar, the indoor tray and offerings, with origins, meaning and how to prepare each.
Outdoor and indoor New Year's Eve offerings differ in who is invited, where the rite is held and the prayer text. Each region has its own symbolic dishes.
Year-end tạ đất rites are usually held outdoors in the yard, indoors only in cramped homes; offerings vary by region, with no fixed number of chè bowls.
Many families burn a little votive paper after the year-end offering; the hóa vàng send-off comes on Tet days 3 to 7. The tray can go indoors or outdoors.
Tết Hạ Nguyên on the 15th day of the tenth lunar month is one of Vietnam's four major traditional festivals, a time to thank heaven and earth.
An introduction to the 78-card Tarot deck: the 22 Major Arcana, 56 Minor Arcana across 4 suits, and basic reading approaches.
The full-month ceremony falls one lunar month after birth; by custom boys hold it one day earlier, girls two. How to count it, an example, and offerings.
Where Tet couplets come from, where Vietnamese families pasted them (door, pillars, ancestor altar), and the basic rules of parallelism for writing one.
Southern Vietnamese culture blends village communal houses, worship of the Lady goddesses and a vivid dialect shaped by frontier settlement.
A guide to preparing New Year's Eve offerings, arranging the outdoor and indoor trays by Vietnamese custom, with safety notes and regional differences.
Cúng tất niên is the year-end offering that thanks the ancestors and sees off the old year: the day, the trays of three regions, the prayer and its meaning.
The Tay new rice festival on the 10th day of the tenth lunar month in Thái Nguyên includes family offerings and a village ceremony.
Tet customs of the Dao Quần Chẹt people in Phú Thọ include making chung and day cakes, ancestor worship, and community rituals that mark the new year.
The 15th day of the 7th lunar month has three offering trays: a vegetarian tray for Buddha, a full tray for ancestors, and one for wandering souls.
The rite on the afternoon of the 30th of Tet invites ancestors home for the New Year. North, Central and South differ mainly in the feast and the fruit tray.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
The ông Công ông Táo ceremony on the 23rd of the 12th lunar month sends the three Kitchen Gods to heaven to report on the family's deeds to the Jade Emperor.
Mệnh vô chính diệu means the Mệnh palace holds no major star. Readers borrow stars from Thiên Di, though only 70 to 80 percent carries over.
