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Yes, they are the same rite of seeing off ancestors after Tet, but called differently by region. The North calls it hóa vàng, the South calls it cúng tất, and the Center calls it tiễn ông bà. The core meaning is gratitude and sending ancestors back to the underworld.
From the article “Seeing Off the Ancestors After Tet in Three Regions: How Do Hóa Vàng, Tiễn Ông Bà, and Cúng Tất Differ?”
Northern Vietnamese Tet worship runs from seeing off the Kitchen Gods on the 23rd of the 12th lunar month to welcoming ancestors and the vang ma burning rite.
The 10th day of the first lunar month is when many Vietnamese, especially in the South, worship the God of Wealth to pray for a good year.
The post-Tet ancestor farewell rite varies by region: hóa vàng in the North, tiễn ông bà in the Center, cúng tất in the South.
Many families burn a little votive paper after the year-end offering; the hóa vàng send-off comes on Tet days 3 to 7. The tray can go indoors or outdoors.
Burning votive paper to see off ancestors after Tet usually falls between the 3rd and 10th of the first lunar month, most often the 3rd. What to prepare.
Vietnamese Tet customs from day 1 to 7: first-footing, New Year greetings, votive paper burning and khai hạ, with their meanings and regional differences.
Hoa Ky in the Four Transformations of Zi Wei Dou Shu: its meaning, position, and how it reads with auspicious or inauspicious stars in the chart.
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Wild sunflowers bloom on Chu Dang Ya volcano in Gia Lai from mid-October to November, tied to a festival week and the culture of the local Jrai people.
Earth element people favor yellow and brown and value stability. Fire generates Earth and Earth generates Metal, so limit Wood and Water at home.
Folk taboos for offerings on the Full Moon and the first day of the lunar month, from choosing fruit and flowers to the incense burner and a reverent mindset.
The 12th Tam Giac Mach Flower Festival opens on 6 November 2026 in Dong Van, Tuyen Quang, with blooms from October to December.
Northwest Vietnam culture covers ethnic communities, harvest rituals, seasonal festivals and crafts like weaving, embroidery, forging and silver carving.
Explore the deep cultural significance of traditional Vietnamese funerals, common burial forms, and trends of change in modern society.
Southern Vietnamese culture blends village communal houses, worship of the Lady goddesses and a vivid dialect shaped by frontier settlement.
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What the Tet flower villages of Sa Đéc, Cái Mơn, Mỹ Tho and An Nhơn grow, when apricot leaves are stripped, and why Sa Đéc grows on racks.
Heavenly Fire (Thien Thuong Hoa) is the nay am for Mau Ngo and Ky Mui years, tied to the Fire element and linked with Wood and Earth in Five Elements.
Sơn Hạ Hỏa in the Sexagenary Cycle covers Bính Thân and Đinh Dậu, its Fire element traits, and the colors that support balance.
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Mai Hoa Dịch Số builds I Ching hexagrams from numbers, sounds and moments instead of coins. Tradition assigns it to Thiệu Ung, without proof.
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The Hoa (Han) are one of Vietnam's 54 ethnic groups: where they live, their language, ancestor worship customs, and festivals like Tet Nguyen tieu.
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Hexagram Hoa Phong Dinh, No. 50 in the I Ching, is the three-legged ritual cauldron that cooks the new after the old is discarded.
Hexagram 56 Hỏa Sơn Lữ concerns the way of the wanderer in a strange land: small success, staying upright, humility brings peace, arrogance invites disaster.
Tết in Sài Gòn: the Nguyễn Huệ flower market from 1960 and flower street from 2004, the flower boats of Bình Đông wharf, and how families keep Tết.
Hồi đầu sinh, hồi đầu khắc, hóa không, hóa mộ, hóa tuyệt are the ways a moving line transforms in Lục Hào, explained via Tăng San Bốc Dịch.
The Khai Ha festival is the largest folk festival of the Muong people in Hoa Binh, held in the first lunar month to pray for good harvests.
Hexagram 38 Hoa Trach Khue in the I Ching concerns separation and difference. It explains the Judgment, the Image, and the six line texts.
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Tich Lich Hoa, the Na Am of Mau Ty and Ky Suu, is thunderclap fire in the five elements: its meaning, feng shui colors and supportive items.
Hoa Loc in the Four Transformations of Zi Wei Dou Shu: its meaning, how placement shapes its influence, and why it is not always favorable.
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Truong Luu Thuy is the Na Am of Nham Thin and Quy Ty years, a Water element like a long flowing river, shaping flexible and profound traits.
Mars (Hỏa Tinh) is one of the Six Malefic Stars in Tử Vi Đẩu Số. See its origin, nature, meaning in each house, and how it combines with other stars.
Lady Trieu, born Trieu Thi Trinh in 226, led the 248 uprising against Wu rule. Her temple on Gai Mountain, Thanh Hoa, keeps national heritage festivals.
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Hexagram 55, Lei Huo Feng (豐), speaks of great prosperity and success, like the sun at noon, with a warning that once the sun peaks it will decline.
Hexagram 35 Fire Over Earth (Jin) in the I Ching: the sun rising above the earth, a sign of advancing and being recognized.
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