The Legend of Sacred Forests in the Beliefs of the Pu Péo People
Explore the sacred forest beliefs of the Pu Péo, an ethnic minority in Hà Giang, to understand their culture, customs, and unique relationship with nature.
Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
Hầu hết tiện ích không cần tài khoản. Hồ sơ để lưu và đọc tiếp.
Chọn ngôn ngữ
Trang này chưa có đủ ba bản ngôn ngữ.
Explore the sacred forest beliefs of the Pu Péo, an ethnic minority in Hà Giang, to understand their culture, customs, and unique relationship with nature.
The Ruc, a Chut subgroup in the Trường Sơn mountains, worship mountain and forest deities and hold that the dead return to the sacred forest.
The Cha Chaih (An Than) ritual of the Giẻ Triêng people sends 7 young men into the forest for chaih charcoal, with vows to spirits and tool forging.
Tây Nguyên culture centres on the gong space, the rông house and the matrilineal system. The article analyses their origins and how they are changing today.
Northern Kinh households once set outdoor incense altars to Sơn thần and Thần Hổ, some building shrines to Mộc tinh at old tree bases.
The Fire Jumping Festival of the Pà Thẻn people is a sacred shamanic ritual seeking the fire god's protection, with barefoot jumps on glowing embers.
The Cap Sac ceremony of the Dao Dau Bang people in Lai Châu marks a man's coming of age, with strict trials and the conferring of a secret am name.
The Nho Dong rain praying ceremony of the Cơ Ho Cil people near Lang Biang Mountain asks Yang for favorable weather and abundant harvests.
The Bru-Van Kieu of the Trường Sơn mountains follow animism, believing all things have a soul. Shamans link humans to the spirit world in rituals.
Vietnamese folk belief includes ancestor worship, deity worship, Mother Goddess religion, agricultural beliefs, and rituals of many ethnic groups.
Tet customs of the Dao Quần Chẹt people in Phú Thọ include making chung and day cakes, ancestor worship, and community rituals that mark the new year.
Explore the rain praying festival of the Thai people in Northwest Vietnam: origins, rituals, spiritual meanings, and its role in agricultural community life.
Ancient leaf books of the May people, a Chut subgroup, held incantations and ritual texts, and the artisans who can read them have nearly vanished.
The rain-praying ceremony of the E De people in Buôn Ma Thuột asks the spirits for favorable weather, led by a village elder or shaman.
UNESCO inscribed Mother Goddess Worship of the Three Palaces in 2016, honoring the sky, forest and water Mothers, with Holy Mother Liễu Hạnh at its center.
Red River Delta culture centres on village life, communal houses, pagodas, village gates and worship. A close look at Đường Lâm, Phù Lưu and Phúc Xá.
The Lự people speak a Tày-Thái language and live mainly in Lai Châu, with worship customs and festivals tied to their own calendar.
The Lô Lô people in Hà Giang hold an ancestor worship ceremony, a national intangible heritage, with the Ma Co dance in grass costumes as its highlight.
The Rong house is the cultural and spiritual heart of Central Highlands villages, hosting rituals, dispute resolution, and production planning.
Ruou can in the festival life of the E De and other Central Highlands groups: an offering to deities and a bond of community solidarity.
The Yên Tử Festival honours Emperor-Buddha Trần Nhân Tông, founder of the Trúc Lâm Zen sect, with its rituals and spiritual meaning.
The Giẻ Triêng live around the Ngọc Linh massif, speak a Môn Khơ Me language, worship many spirits and keep farming rites tied to the swidden cycle.
Explore the Lùng Tùng Festival of the Thai people in the Northwest: origins, the Nàng Han ritual, agricultural significance, and festive activities.
Explore the meaning of red, crafting techniques, differences in men's and women's attire, and the cultural value of traditional Red Dao costumes.
The Áp Hô Pang hair washing ritual of the White Thai in Quỳnh Nhai, Sơn La, tied to the Nàng Han legend, cleanses the old year and welcomes new fortune.
Five-color sticky rice is essential to the Tay people's Lồng Tồng festival, its colors drawn from natural leaves, roots and fruits with five-element meaning.
Discover the distinctive features of Huong Pagoda Festival: the pilgrimage journey through Yen Stream, the cave pagoda complex and offering rituals.
Vietnamese people rarely follow one religion; they layer ancestor worship, Thành hoàng, Mother Goddess, Hùng Vương and farming rites in daily life.
The Cau Mua ceremony of the Sán Chay people in Ba Chẽ, Quảng Ninh, prays for good weather and harvests and reflects animist belief and community ties.
The Giẻ Triêng in Kon Tum have a custom where girls prepare 100 to 300 bundles of courtship firewood as dowry, a measure of character and skill.
Dinh Thầy Thím Festival runs from the 14th to the 16th of the Ninth Lunar Month with spirit welcoming, cộ bánh offerings, Thỉnh sanh, and Tiền hiền rites.
The Mother Goddess Worship of Tam Phu venerates the Holy Mothers and deities of the universe, guiding people toward a practical life.
The Tà Ôi live in western Quảng Trị and Thừa Thiên Huế, speak a Mon-Khmer language, and worship spirits with festivals tied to the swidden farming cycle.
Lồng Tồng, the Tay people's first plowing festival of spring, features rites to the Agriculture God and folk games wishing for a good year.
Hầu đồng, also called lên đồng or hầu bóng, is the central ritual of Mother Goddess worship in Vietnam, where a medium incarnates the Four Palaces spirits.
The New Rice Festival is when the Xơ Đăng people of the Central Highlands thank the gods and spirits for a bountiful harvest.
Explore the Điện Biên Ban Flower Festival, a unique cultural event recreating traditional rituals of Northwest ethnic groups like Thai, Mong, Dao, and Hà Nhì.
Tiger (Dần) in the Vietnamese zodiac: bold personality traits, the Wood element, the Dần-Ngọ-Tuất triad, and birth years.
The Cold Food Festival on the 3rd day of the 3rd lunar month became a Vietnamese day for offering bánh trôi and bánh chay to ancestors.
The Khơ Mú new rice celebration in Than Uyên, Lai Châu gives thanks to ancestors and the land spirit after harvest, with singing to welcome the new rice.
Ho Chi Minh's birthday, May 19, 1890, and memorable celebrations over the years, from the first public announcement in 1946 to his Testament in 1965.