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Year-end tạ đất rites are usually held outdoors in the yard, indoors only in cramped homes; offerings vary by region, with no fixed number of chè bowls.
Burning votive paper to see off ancestors after Tet usually falls between the 3rd and 10th of the first lunar month, most often the 3rd. What to prepare.
The mùng 1 ancestor prayer text has five parts, with variants in wording and in the order of honoring deities versus ancestors.
The Thần Tài prayer in Vietnamese folk tradition: origins, meaning, offerings, how to worship, and the full prayer, the first of the month and the full moon.
Rằm tháng 7 prayers include three texts for deities, ancestors, and wandering souls, with ritual order, offerings, and how to recite them.
How to set out Ram thang Gieng (first full moon) offering trays at home: how many trays, vegetarian or savory dishes, order of offering, layout and taboos.
Cúng đất in Huế is held in the second and eighth lunar months, with three offering trays to thank the land deity and remember the former Chăm owners.
The giỗ prayer text: its structure, how to address each generation of ancestors, and the tiên thường and chính kỵ versions, with sources.
What does a giỗ require? Offerings, the offering tray, the prayer text and the order of the day, drawn from Vietnamese historical sources.
When something goes missing, many Vietnamese families pray to Ong Dia, the Earth God, promising an offering if it turns up. Search first, then try the ritual.
Where the custom of a Lunar New Year opening day comes from, and what people weigh up when picking a date and preparing offerings.
Mo Muong, the Muong people's folk belief, and its epic 'Đẻ đất đẻ nước' form a cultural and historical treasure proposed for UNESCO recognition.
The worship of Ong Ta, a land-protecting deity in Southern Vietnam, comes from the Khmer Neak Ta and reflects Viet-Khmer cultural exchange.
Red Dao weddings in Ta Phin, Sa Pa, have the bride walk to the groom's house alone, with days of rituals and a horn and drum team.
The Ta Oi live in western Quang Tri and Thua Thien Hue, speak a Mon-Khmer language, and worship spirits with festivals tied to the swidden farming cycle.
Tet Ha Nguyen on the 15th day of the tenth lunar month is one of Vietnam's four major traditional festivals, a time to thank heaven and earth.
Lang Son's Ky Cung and Ta Phu Temple Festivals run from the 22nd to the 27th of the first lunar month, when the Quan Lon Tuan Tranh palanquin returns.
Ta Fu is one of the Six Auspicious Stars in Zi Wei Dou Shu, standing for help from others. See its traits, palace meanings and star combinations.
The 1010 Edict on the Relocation of the Capital describes Dai La as the center of heaven and earth, with the posture of a coiling dragon and crouching tiger.
Tả Phù and Hữu Bật in Tử Vi: placed by lunar birth month from Thìn and Tuất, sharing Mùi (month 4) or Sửu (month 10), as read in Vietnamese Tử Vi books.
Sene Dolta, also called Sen Don Ta or Pchum Ben, is the Southern Khmer ancestor-repaying festival. Learn its timing, temple and home rituals, and meaning.
The Lo Lo people of Meo Vac, Ha Giang reenacted their Rain Prayer and Village Cleansing rituals at the 2024 Lo Lo Cultural Festival.
Explore the compatibility of Earth and Water elements in astrology: strengths, challenges, and how these two energies balance and sustain.
Fire and Earth are opposing elements that can complement each other. This guide covers their strengths, challenges, and tips for love, work, and life.
The Buddha altar usually sits higher than the ancestor altar, but the exact layout depends on each home's space and regional or family tradition.
Wood physiognomy: a tall, lean frame with fine bones and a clear, carrying voice. How three old texts each describe the Wood type, and where they differ.
Earth sign couples like Taurus, Virgo and Capricorn build on stability and shared goals, but risk stagnation and stubbornness.
The Gau Tao Festival of the Hmong in Lao Cai gives thanks once prayers for children are fulfilled, with the Neu pole ritual and khen dancing.
Chinh Than is the ruling period direction, Linh Than the opposite palace. How to tell Chinh Thuy from Linh Thuy and locate Thanh Mon in each period.
Xông đất, xông nhà and đạp đất are one new-year custom. Books on the North, Huế and the South differ on its name, lộc-picking and the vào khem wait.
The Cha Chaih (An Than) ritual of the Gie Trieng people sends 7 young men into the forest for chaih charcoal, with vows to spirits and tool forging.
Pặt Oong is the Pu Péo people's key agricultural ritual, held at the new year to ward off evil spirits and pray for a bountiful harvest.
Astrology is not science in the modern empirical sense, yet calling it pure superstition ignores its roots in Yin-Yang, the Five Elements and the I Ching.
Khu Su Cha, the Ha Nhi New Rice Festival in Muong Nhe, Dien Bien, thanks ancestors with floating cakes, pig liver divination and glutinous rice pounding.
How the Pali suttas describe the four jhānas, from the first with applied and sustained thought, rapture and pleasure to the fourth with equanimity.
For Lunar New Year 2027, there is no single correct first-footer list. Compare the trine and six-harmony groups, the host's age and the guest's character.
Earth and Air element compatibility in astrology: how Earth's stability pairs with Air's flexibility, plus the strengths and challenges in love and work.
Nguyen Du used Eastern physiognomy to portray personality, inner life and fate in The Tale of Kieu, revealing how traditional culture shaped his craft.
A cast Qi Men chart reads fortune and misfortune through four pattern groups, including Ten Stems mutual clash and Tam Tra with Cuu Don.
The six I Ching line positions carry labels such as de wei, de zhong, ying, bi, cheng and qi, shown in a position table.
Hexagram 11, Earth over Heaven Tai, has inner Qian and outer Kun, heaven and earth in harmony. It covers the judgment, image, six line texts and commentaries.
Hexagram 47 Trạch Thủy Khốn in the I Ching describes depleted resources and words that go unheeded, with the Judgment, Image, and six line texts.
Hexagram 55, Lei Huo Feng (豐), speaks of great prosperity and success, like the sun at noon, with a warning that once the sun peaks it will decline.
The Earth-Water Hexagram (Shi) in the I Ching symbolizes the commander, discipline and unity, plus its uses in management and leadership.
Hexagram 33, Thiên Sơn Độn, covers timely retreat: the Qian and Gen trigrams, the Judgment, the six line texts, and lessons on preserving oneself.
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