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Results for "tống ôn"
Traditional systems
StartAsk the coins
Cast a hexagram for something on your mind: smooth or still stuck?
Cast a hexagram
Toss three coins six times for a hexagram, then read its meaning.
Tống ôn, tống gió and Covid-19 Era Peace-Praying Ceremonies: Vietnamese Epidemic-Expelling Rituals and the Changes During the Pandemic
Tống ôn, tống gió is a Mekong Delta ritual that sends epidemics and misfortune away by river. It explores how Covid-19 changed these ceremonies.
Seeing Off the Ancestors After Tet in Three Regions: How Do Hóa Vàng, Tiễn Ông Bà, and Cúng Tất Differ?
The post-Tet ancestor farewell rite varies by region: hóa vàng in the North, tiễn ông bà in the Center, cúng tất in the South.
Rija Nâgar of the Cham: the New Year festival by the Cham calendar
Rija Nâgar is the main new year rite of the Brahmanist Chăm: a prayer for good rain and harvest and a sending off of the misfortunes of the old year.
Why do worship customs differ across regions and ethnic groups in Vietnam?
Vietnamese worship customs vary by region and ethnicity through environment, migration, and cultural exchange, not through one practice being more correct.
Nghinh Ông Sông Đốc Festival - The Largest Sea Festival in Cà Mau
Nghinh Ông Sông Đốc Festival is the largest sea festival in Cà Mau, held each second lunar month with a sacred whale procession and fishermen's whale worship.
What is Tòng Cách?
Tòng Cách is a special Four Pillars pattern: the Day Master is extremely weak, lacking root or peer support, and must follow the dominant element.
What Is the Dao People's Tết Nhảy? Origins and Meaning of the Put Tong and Nhiang Cham Dao Rites
Tết Nhảy of the Dao: the Pút tồng rite of the Red Dao in Lào Cai and the dance rite of the Dao Quần Chẹt, with their timing, dances and meaning.
Tet Nhay (Pút Tồng) - The Bàn Vương Worship Ritual of the Red Dao People
Tet Nhay (Pút Tồng) is the key Bàn Vương worship ritual of the Red Dao in Lào Cai, tied to migration legends and performed in 11 steps with dances and music.
Tày Beliefs and Festivals: Then Singing, the Tính Lute, and the Lồng Tồng Festival
The Tày of Cao Bằng, Lạng Sơn and Tuyên Quang keep Then singing, the tính lute, and the Lồng Tồng festival, a heritage UNESCO inscribed in 2019.
Five-Color Sticky Rice of the Tay People: Natural Colors in the Lồng Tồng Festival
Five-color sticky rice is essential to the Tay people's Lồng Tồng festival, its colors drawn from natural leaves, roots and fruits with five-element meaning.
Lồng Tồng Festival of the Tay People: The First Plowing Ceremony and Cultural Values
Lồng Tồng, the Tay people's first plowing festival of spring, features rites to the Agriculture God and folk games wishing for a good year.
First-Furrow Festivals of the New Year: Lồng Tồng of the Tày, Highland First-Furrow Festivals, and the Kinh Royal Ploughing Ceremony
Lồng Tồng of the Tày, highland first-furrow festivals, and the Kinh tịch điền rite compared: who organizes each and how the core rite differs.
What Are Tòng Cách and Chuyên Vượng Cách in Bát Tự? When Does a Chart Abandon Its Own Mệnh and Follow the Prevailing Force
Tòng cách and chuyên vượng cách in Bát Tự: when a rootless day master follows the dominant element, and when one element rules the chart.
What Does Trần Nhân Tông's Cư trần lạc đạo phú Say Through Its Ten Assemblies and Closing Verse?
Cư trần lạc đạo phú by Trần Nhân Tông: ten sections in Nôm and a closing verse in Hán, on living in the world while delighting in the Way.
Does the Enneagram Really Have Nine Types? What an Overview of More Than One Hundred Research Samples Says
A review of 104 research samples found the Enneagram correlates reasonably with the Big Five, yet no study confirms a nine-type factor structure.
Decoding the Hexagram Heaven and Fire, Tong Ren (Union of Men) in the I Ching: Structure and Lessons
Tong Ren (Union of Men), Hexagram 13 of the I Ching, joins Heaven and Fire. Its structure speaks of harmony, openness and shared purpose in cooperation.
The Luo Pan Compass: Directional Tool in Feng Shui
The Luo Pan is a Feng Shui compass used to find house and main door directions. Readings work best away from metal and magnetic interference.
Which Hexagrams Are Derived From One Hexagram: Changing Hexagram, Nuclear Hexagram, Opposite Hexagram, Reversed Hexagram, and How to Read by the Number of Moving Lines
From one I Ching hexagram come the changing, nuclear, opposite and reversed hexagrams. Each is built differently, and moving lines guide the reading.
Pentacles in Tarot: An Elemental Overview of the Suit of Coins
The Pentacles suit in Tarot reflects the Earth element: material life, work, money and the body. It traces patience and effort from the Ace to the Ten.
Tang San Buo Dich, Huo Zhu Lin, Buo Fei Zheng Zong and Huang Jin Ce: How Do They Differ?
Four classics of Lục Hào compared: Hỏa Châu Lâm, Hoàng Kim Sách, Tăng San Bốc Dịch and Bốc Phệ Chính Tông, who is named as author and what each one does.
The Suit of Wands in Tarot: Elemental Overview
The Suit of Wands in Tarot represents the element of Fire, embodying passion, creativity and action. See the meaning of each card.
How the Xinxin Ming and the Zhengdao Ge Differ in Chan Buddhism
Xinxin Ming and Zhengdao Ge are both foundational Chan verses, but they differ in author, date, wording and how they present the path.
The Trúc Lâm Yên Tử Zen School: Trần Nhân Tông's Monastic Renunciation, the Three Patriarchs, and the Thought of 'Cư trần lạc đạo'
The Trúc Lâm Yên Tử school founded by Trần Nhân Tông: its three patriarchs and the idea of cư trần lạc đạo, living in the world yet glad in the Way.
The Five Houses of Chinese Chan Buddhism: Linji, Caodong, Yunmen, Guiyang, Fayan
The five houses of Chinese Chan are Guiyang, Linji, Caodong, Yunmen and Fayan. They differ in how they guided students and where they spread.
What Are the Five Types of Mountains Unsuitable for Burial According to the Zangshu? Tong, Duan, Shi, Guo, Du and the Reasons the Book Gives
The Táng thư names five kinds of mountain unfit for burial: đồng, đoạn, thạch, quá, độc. What the main text says and what its commentary adds.
How the I Ching Became a Classic: How Song Scholars Read the Changes, and the Routes the I Ching Took to Vietnam and the West
Canonized in 135 BCE, the I Ching was reread by Song scholars along image-number and meaning-principle lines, then spread to Vietnam and the West.
Where is the Grand Memorial Ceremony for King and Buddha Emperor Trần Nhân Tông's Parinirvana (1st day of the 11th lunar month) held, what rituals does it include, and why is it tied to Yên Tử and Ngọa Vân?
The Grand Memorial for Buddha Emperor Trần Nhân Tông's Parinirvana is held at Cung Trúc Lâm, Yên Tử and Ngọa Vân Pagoda each year.
The End of Rain Retreat and Kathina Robe Offering in Khmer Theravada Buddhism: Meaning, Rituals, and Why It Runs from the Full Moon of the Ninth Lunar Month to the Full Moon of the Tenth
Kathina, the Khmer Theravada robe offering after the three-month rain retreat, runs from the 16th of the ninth lunar month to the full moon of the tenth.
The legend of Ông Tơ bà Nguyệt and the red thread of matchmaking: origins, meaning, and correct understanding
Ông Tơ bà Nguyệt comes from the Tang tale Định Hôn Điếm, reprinted in Thái Bình Quảng Ký: an old man reading by moonlight and red cords that bind couples.
Is an Online Bát Tự Chart Accurate and Should You Use It? How to Check and the Limits You Need to Know
Online Bát Tự charts build fast, but accuracy hinges on birth hour data, time zone, and solar terms. Know when to trust them and when a reader must verify.
Ông Địa and Thần Tài: The Earth God and God of Wealth in Household Worship
Ông Địa and Thần Tài are the household deities most often worshipped together in Vietnam. Their origins, meaning, and altar placement.
How Do Families in Vietnam's Three Regions Hold the Year-End Ancestor-Welcoming Ceremony on the 30th of Tet?
The rite on the afternoon of the 30th of Tet invites ancestors home for the New Year. North, Central and South differ mainly in the feast and the fruit tray.
Whale Worship (Cá Ông) Among Vietnamese Fishing Communities
Cá Ông worship reveres whales as guardian spirits in Vietnamese fishing communities, with roots in the Cham sea god Po Riyak.
Ông Hoàng Mười Temple Festival (Nghệ An): main festival on the 10th day of the tenth lunar month, Mother Goddess worship and national intangible cultural heritage
Ông Hoàng Mười Temple Festival in Nghệ An holds its main ceremony on the 10th day of the tenth lunar month, tied to Mother Goddess worship.
How to Prepare and Perform the Kitchen Gods' Offering on the 23rd of the Twelfth Lunar Month According to Customs of Three Regions
How to prepare the offering tray and perform the Kitchen Gods' ritual on the 23rd of the twelfth lunar month, following regional customs.
The Origins of the Worship of Thần Tài - Ông Địa in Vietnamese Culture
The worship of Thần Tài and Ông Địa in Vietnamese culture blends Chinese influence with ancient Thổ Địa beliefs, tracing a shift from farming to trade.
Which Palaces Influence a Palace on the Tử Vi Chart? Tam phương tứ chính, Opposite Palace and Nhị hợp
A palace on a Tử Vi chart is read with its tam hợp, opposite, nhị hợp and flanking palaces. What four Vietnamese Tử Vi books say and where they differ.
Chu Văn An (born 1292): The Teacher of All Generations and the Temple on Phoenix Mountain
Chu Văn An (1292-1370), the most exemplary teacher in Vietnamese history, and the temple on Phoenix Mountain in Hải Dương that honours him.
Hexagram Thủy Hỏa Ký Tế (No. 63, 既濟, ䷾): When the Work Is Done and Why 'Good at First, Chaos at the End'?
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Hexagram Thủy Trạch Tiết (No. 60, 節): Moderate Restraint and Why Harsh Restraint Does Not Last
Hexagram Thủy Trạch Tiết (No. 60) in Kinh Dịch pairs Khảm above with Đoài below. Its Quái từ favors moderate restraint, since harsh restraint cannot last.
What Does Hexagram 45, Tsui (Gathering Together, 萃), Say About Bringing People Together, and Why Does Gathering Require a Shared Place of Worship?
Hexagram 45, Tsui (Gathering Together, 萃), covers the judgment, image, and six lines on how groups form and why shared ground and trust hold them.
Hexagram 43, Trạch Thiên Quải (夬): Decisive and Public Removal of What Is Wrong
Hexagram 43, Trạch Thiên Quải, means resolve: five yang lines push out one yin line. Its judgments, image, and lessons on acting openly without force.
Lê Thánh Tông
Emperor of the Early Lê dynasty, issuer of the Hồng Đức legal code and expander of the territory
Trần Nhân Tông
Emperor of the Trần dynasty, Buddha Emperor, founder of the Trúc Lâm Yên Tử Zen school