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No. Both the Xinxin Ming (Tín tâm minh) and the Zhengdao Ge (Chứng đạo ca) belong to the Chinese Zen verse tradition, not to the texts of Vietnamese Buddhism. In Vietnam, they were transmitted through Northern Buddhism and are often quoted in books on Zen. Vietnamese Zen has its own texts, such as Đắc thú lâm tuyền thành đạo ca by Trần Nhân Tông.
From the article “How the Xinxin Ming and the Zhengdao Ge Differ in Chan Buddhism”
Vietnamese Buddhism over nearly twenty centuries: the Luy Lâu centre, fusion with local beliefs, the Lý and Trần flourishing.
Buddhist meditation covers both meditative concentration and the Zen school, arriving in Vietnam from the early Common Era and thriving under the Lý and Trần.
The five houses of Chinese Chan are Guiyang, Linji, Caodong, Yunmen and Fayan. They differ in how they guided students and where they spread.
The five precepts of lay Buddhists: no killing, stealing, sexual misconduct, lying or intoxicants, as the Pali suttas state them, and practice in Vietnam.
Thiền uyển tập anh records lives and verses of Vietnamese Chan masters of the Lý and Trần eras; scholars now read it as a deliberate arrangement.
Bodhidharma is honoured as the first patriarch of Chan, but that image formed over many layers of texts, and many familiar details are legend.
The 19th of the 2nd, 6th and 9th lunar months mark the three Quán Thế Âm festival days, symbolic Mahayana commemorations.
Luy Lâu is seen as one of the earliest places Buddhism reached Giao Châu, linked with chùa Dâu, the Tứ Pháp cult and Mâu Tử's Lý hoặc luận.
The Buddhist revival in Vietnam from the 1920s: three regional associations, their journals, and the books of Trần Trọng Kim and Phan Văn Hùm.
Learn about the Buddhist origins of Vu Lan on the 15th day of the 7th lunar month, the legend of Mục Kiền Liên, filial piety, and the rose-pinning ceremony.
Vạn Hạnh was a monk of the Lý era, linked to the story of Lý Công Uẩn. His verse Thị đệ tử speaks of impermanence, life and death, rise and decline.
Cư trần lạc đạo phú by Trần Nhân Tông: ten sections in Nôm and a closing verse in Hán, on living in the world while delighting in the Way.
Huyền Quang (Lý Đạo Tái), third patriarch of the Trúc Lâm Zen school after Trần Nhân Tông and Pháp Loa, is profiled via his life, deeds and surviving poetry.
Folk belief is not science, but that does not make it worthless. The right way to read it is as cultural heritage, a symbolic language of community.
The three Chan lineages of the Lý era: Tì Ni Đa Lưu Chi, Vô Ngôn Thông and Thảo Đường. Their origins, transmission and how scholars read them.
The Grand Memorial for Buddha Emperor Trần Nhân Tông's Parinirvana is held at Cung Trúc Lâm, Yên Tử and Ngọa Vân Pagoda each year.
The Trúc Lâm Yên Tử school founded by Trần Nhân Tông: its three patriarchs and the idea of cư trần lạc đạo, living in the world yet glad in the Way.
What is a koan, and why did the Gateless Gate and the Blue Cliff Record become the two key Chan collections? Origins, structure and how to read them.
Từ Đạo Hạnh, Nguyễn Minh Không and Dương Không Lộ in Lĩnh Nam chích quái are tales of wonder about three monks of the Lý era, told as tales.
Vietnam's 2016 Law on Belief and Religion separates belief from religion, yet researchers still debate whether Mother Goddess Worship is a religion.
Yin yang, the Five Elements, the I Ching, Confucianism, Buddhism and Daoism: their origins, differences and how these systems blended into Vietnamese culture.
A Buddhist and psychological analysis of bad luck in Vietnamese astrology, helping you understand without fear and take proactive control of your life.
Vietnamese folk belief includes ancestor worship, deity worship, Mother Goddess religion, agricultural beliefs, and rituals of many ethnic groups.
Explore the deep cultural significance of traditional Vietnamese funerals, common burial forms, and trends of change in modern society.
The Four Dharma Deities at Dau Pagoda in Bắc Ninh blend Indian Buddhism with ancient Vietnamese nature worship of Cloud, Rain, Thunder and Lightning.
Explore the main rites of a traditional Vietnamese funeral, from encoffining and mourning attire to burial and the 49-day rites, and their cultural meaning.
A Buddhist view of why a favorable year in Vietnamese astrology can breed complacency, and why good fortune is only a supporting condition.
Learn what relief stars and fate-mitigating stars are in Vietnamese astrology, their origins, and their real limits from Buddhist and cultural perspectives.
Comparing the kut rite of Korean mudang with Vietnamese hau dong: practitioners, clients, music, dress, and how both adapted to the market economy.
Ancestor worship is a long-standing Vietnamese custom, a moral standard, and a key part of spiritual life, with altars, death anniversaries, and Tet rituals.
Vietnamese customs and traditions are habits and rituals passed down through generations. Here is their definition, origins, and key Tet practices.
The grave-opening ceremony about three days after burial in southern Vietnam: the offerings, the folk meaning of chick, ladder and sugarcane, a Buddhist view.
Vesak marks the birth of Shakyamuni Buddha, and its date differs between Theravada and Mahayana traditions. The bathing ritual symbolizes inner purification.
Rằm tháng 7 is when families make offerings to the Buddha, deities, ancestors and wandering souls, with guidance on timing, the tray and what to avoid.
The Mother Goddess Worship of Tam Phu venerates the Holy Mothers and deities of the universe, guiding people toward a practical life.
What to do when a family member dies: the order of a traditional Vietnamese funeral, from shrouding and mourning dress to burial and the later rites.
Nhật Nguyệt is the Sino-Vietnamese pair for sun and moon, symbolizing yin and yang, time, and the cosmos in East Asian culture.
Chôl Chnăm Thmây is the Khmer New Year, held in mid-April over three days with rituals like the Maha Sangkran procession and bathing the Buddha.
Funeral rites in northern Vietnam, from shrouding and encoffining to thành phục, the burial and the ngu rites that follow, as old ritual books record.
Vietnamese star worship and misfortune resolution (dâng sao giải hạn) at lunar new year: its Taoist origins, cultural meaning, and a Buddhist view.
Vietnamese people rarely follow one religion; they layer ancestor worship, Thành hoàng, Mother Goddess, Hùng Vương and farming rites in daily life.
Tống ôn, tống gió is a Mekong Delta ritual that sends epidemics and misfortune away by river. It explores how Covid-19 changed these ceremonies.
The Diamond Sutra and the Heart Sutra are the two core Prajñāpāramitā texts of Chan: what they say, where they come from and why Chan prizes them.
Duyên phận is a folk way of speaking about meetings as if preordained. Nhân duyên in Buddhism means conditions that give rise to phenomena, not fate.
The Yên Tử Festival honours Emperor-Buddha Trần Nhân Tông, founder of the Trúc Lâm Zen sect, with its rituals and spiritual meaning.
The Buddha altar usually sits higher than the ancestor altar, but the exact layout depends on each home's space and regional or family tradition.
Why Buddha's Birthday falls on the 8th or the 15th of the fourth lunar month, and how the Vietnam Buddhist Sangha holds Vesak Week each year.
