House direction lookup
Find your four good and four bad directions for your home by birth year and sex.
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No. The rite is usually held in the twelfth lunar month, after the full moon and before Tết Nguyên Đán. Many families choose to hold it together with the ông Táo offering on the 23rd of the twelfth month or with the tất niên meal for convenience.
From the article “Year-end land offering and tạ đất rite: should it be held indoors or outdoors? How many bowls of chè, what offerings, and how to prepare them”
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Year-end tạ đất rites are usually held outdoors in the yard, indoors only in cramped homes; offerings vary by region, with no fixed number of chè bowls.
Tảo mộ, chạp mả cuối năm là tục sửa sang phần mộ tổ tiên trước Tết. Bài nêu ngày làm, lễ vật, tục chạp mả ở Huế, xứ Quảng và ý nghĩa thờ cúng tổ tiên.
Year-end dates for the gathering, altar cleaning, debt repayment and New Year opening: lunar calendar principles and flexible use without superstition.
The rite on the afternoon of the 30th of Tet invites ancestors home for the New Year. North, Central and South differ mainly in the feast and the fruit tray.
Cúng cơm ba ngày Tết covers the first, second and third day rites: Nguyên đán, Chiêu điện, Tịch điện and the Tạ ceremony, with regional differences.
Year-end altar cleaning in Vietnam is usually done after the Kitchen Gods rite and before New Year's Eve, by the householder, in three steps.
The Cha Chaih (An Than) ritual of the Gie Trieng people sends 7 young men into the forest for chaih charcoal, with vows to spirits and tool forging.
Cúng tất niên is the year-end offering that thanks the ancestors and sees off the old year: the day, the trays of three regions, the prayer and its meaning.
Cúng đất in Huế is held in the second and eighth lunar months, with three offering trays to thank the land deity and remember the former Chăm owners.
Many families burn a little votive paper after the year-end offering; the hóa vàng send-off comes on Tet days 3 to 7. The tray can go indoors or outdoors.
A step-by-step guide to preparing offerings and arranging the Year-End Tat Nien tray per Vietnamese customs, with the prayer and key notes.
Tết markets in the North, Centre and South: what the year-end markets sell and why people go, from old accounts and present-day reports.
Mo Muong, the Muong people's folk belief, and its epic 'Đẻ đất đẻ nước' form a cultural and historical treasure proposed for UNESCO recognition.
The worship of Ong Ta, a land-protecting deity in Southern Vietnam, comes from the Khmer Neak Ta and reflects Viet-Khmer cultural exchange.
Red Dao weddings in Ta Phin, Sa Pa, have the bride walk to the groom's house alone, with days of rituals and a horn and drum team.
The Ta Oi live in western Quang Tri and Thua Thien Hue, speak a Mon-Khmer language, and worship spirits with festivals tied to the swidden farming cycle.
Tet Ha Nguyen on the 15th day of the tenth lunar month is one of Vietnam's four major traditional festivals, a time to thank heaven and earth.
Lang Son's Ky Cung and Ta Phu Temple Festivals run from the 22nd to the 27th of the first lunar month, when the Quan Lon Tuan Tranh palanquin returns.
Ta Fu is one of the Six Auspicious Stars in Zi Wei Dou Shu, standing for help from others. See its traits, palace meanings and star combinations.
The 1010 Edict on the Relocation of the Capital describes Dai La as the center of heaven and earth, with the posture of a coiling dragon and crouching tiger.
Tả Phù and Hữu Bật in Tử Vi: placed by lunar birth month from Thìn and Tuất, sharing Mùi (month 4) or Sửu (month 10), as read in Vietnamese Tử Vi books.
Sene Dolta, also called Sen Don Ta or Pchum Ben, is the Southern Khmer ancestor-repaying festival. Learn its timing, temple and home rituals, and meaning.
First-footing is an old Vietnamese Tet custom: the first person to enter a home after midnight is believed to carry the year's fortune.
For Lunar New Year 2027, there is no single correct first-footer list. Compare the trine and six-harmony groups, the host's age and the guest's character.
Japan's 1966 Bính Ngọ year saw births fall about 15% on a belief that girls born then harmed husbands. Vietnam's 2026 data gap remains.
Explore the compatibility of Earth and Water elements in astrology: strengths, challenges, and how these two energies balance and sustain.
Fire and Earth are opposing elements that can complement each other. This guide covers their strengths, challenges, and tips for love, work, and life.
The Buddha altar usually sits higher than the ancestor altar, but the exact layout depends on each home's space and regional or family tradition.
Xông đất, xông nhà and đạp đất are one new-year custom. Books on the North, Huế and the South differ on its name, lộc-picking and the vào khem wait.
Earth sign couples like Taurus, Virgo and Capricorn build on stability and shared goals, but risk stagnation and stubbornness.
Prices ending in 8, 88 or 168 may attract buyers. Research on superstition and price clustering shows lucky numbers can work as a pricing tool.
Folk tips for naming a 2027 Đinh Mùi child: choosing Nho radicals, five elements, and can chi to suit the Mùi zodiac, plus what to avoid.
The Gau Tao Festival of the Hmong in Lao Cai gives thanks once prayers for children are fulfilled, with the Neu pole ritual and khen dancing.
Where the custom of a Lunar New Year opening day comes from, and what people weigh up when picking a date and preparing offerings.
The rites after a Vietnamese funeral: the ngu rites, the 49th and 100th days, tiểu tường, đại tường and the end of mourning, as old ritual books record.
Chinh Than is the ruling period direction, Linh Than the opposite palace. How to tell Chinh Thuy from Linh Thuy and locate Thanh Mon in each period.
Pặt Oong is the Pu Péo people's key agricultural ritual, held at the new year to ward off evil spirits and pray for a bountiful harvest.
Đại Thử, the 12th solar term and mid-term of the sixth lunar month, begins when the Sun reaches 120 degrees, on 22 or 23 July. Start times 2025 to 2030.
Who should first-foot your home this Tết, plus a New Year card.
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