Eastern knowledge, page 9

Hexagram 58, Dui / The Joyous: Genuine Joy and the Boundary With People-Pleasing
Hexagram 58, Dui (The Joyous), teaches the way of harmonious joy: joy that is sincere brings success, while joy that only pleases others soon turns crooked.

Hexagram 57 Thuần Tốn (巽): Yielding That Seeps In Like Wind Through Every Gap, with the Judgment and the Six Line Texts
Hexagram 57 Thuần Tốn in the I Ching: wind over wind, the Judgment, the Image, and the six line texts with interpretation.

What Does Hexagram 48, Thủy Phong Tỉnh (井, The Well), Say: Nourishing People Without Moving From Its Place?
Hexagram 48, Thủy Phong Tỉnh, the Well, teaches that the village may change but the well does not, nourishing people without moving.

Hexagram Thủy Trạch Tiết (No. 60, 節): Moderate Restraint and Why Harsh Restraint Does Not Last
Hexagram Thủy Trạch Tiết (No. 60) in Kinh Dịch pairs Khảm above with Đoài below. Its Quái từ favors moderate restraint, since harsh restraint cannot last.

What Does Hexagram 45, Tsui (Gathering Together, 萃), Say About Bringing People Together, and Why Does Gathering Require a Shared Place of Worship?
Hexagram 45, Tsui (Gathering Together, 萃), covers the judgment, image, and six lines on how groups form and why shared ground and trust hold them.

What Does the Hexagram Trạch Hỏa Cách (No. 49, 革) Say About Replacing the Old, and Why Must Change Wait for the Right Moment to Be Trusted?
Hexagram Trạch Hỏa Cách No. 49 covers replacing the old with the new, from its Judgment and Image to why change must wait for the right moment.

Hexagram 43, Trạch Thiên Quải (夬): Decisive and Public Removal of What Is Wrong
Hexagram 43, Trạch Thiên Quải, means resolve: five yang lines push out one yin line. Its judgments, image, and lessons on acting openly without force.

Hexagram 47 Trạch Thủy Khốn (困) in the I Ching: meaning in times of exhaustion and why words cannot save you
Hexagram 47 Trạch Thủy Khốn in the I Ching describes depleted resources and words that go unheeded, with the Judgment, Image, and six line texts.

Why did Đinh Bộ Lĩnh make Hoa Lư the capital in 968, and what can the mountains and rivers there still tell us today?
In 968 Đinh Bộ Lĩnh made Hoa Lư the capital of Đại Cồ Việt: limestone peaks formed a natural wall and the Hoàng Long River a water route.

The Bác Sĩ ring in Tu Vi: which twelve stars does it contain, how is it placed, and what does each star say on a chart?
The Bác Sĩ ring holds twelve minor stars, from Lộc Tồn through Quan Phù, placed forward or backward by yin yang and gender.

What Is Am Trach and How Does Grave Feng Shui Differ from Duong Trach: Choosing the Huyen, Minh Duong, and Thuy Khau of a Grave, and How Far Vietnam's Cai Tang Custom Relates to Feng Shui
Am Trach is grave feng shui, judged by huyen, minh duong and thuy khau, unlike Duong Trach for the living. It covers Phạm Đình Hổ's view and cai tang.

How Are Ân Quang and Thiên Quý Placed, and Why Are They Called Noble Helper Stars?
Ân Quang counts from Văn Xương and Thiên Quý from Văn Khúc as day one, then counts to the birth day and steps back one palace.

The First Three Lines of a Tử Vi Chart: What Yin Male or Yang Female, Thủy nhị cục or Hỏa lục cục, and Bản mệnh nạp âm Mean and How They Are Calculated
The first three lines of a Tử Vi chart give yin yang male female, ngũ hành cục, and bản mệnh nạp âm, and fix the Tử Vi star.

Bát Môn in Kỳ Môn Độn Giáp: The Eight Gates Huu, Sinh, Thuong, Do, Canh, Tu, Kinh, Khai; Which Are Auspicious, Which Are Inauspicious, Their Trigram and Element Origins, and How to Use Them
Bát Môn in Kỳ Môn Độn Giáp covers the eight gates Huu, Sinh, Thuong, Do, Canh, Tu, Kinh and Khai, their trigram and element origins, and which favor a matter.

Reading Career and Money in Bát Tự Through the Ten Gods Combinations: Quan Sát, Tai Tinh, Thực Thương Generating Tai, Sát Ấn, and Quan Ấn Mutual Generation
Bát Tự reads career and money through Ten Gods combinations: Quan Sát, Tai Tinh, Thực Thương generating Tai, Sát Ấn, and Quan Ấn, plus a lookup table.

Where Ba Tu Reads Marriage From: Spouse Star, Spouse Palace at the Day Branch, and Its Combination and Clash Relations with Major and Annual Luck
Ba Tu reads marriage through the spouse star and the spouse palace at the day branch, plus how that branch combines or clashes with major and annual luck.

Reading Family Members in Bát Tự Through Two Layers: Palace Position and Ten Gods
Bát Tự reads family members through palace position and the Ten Gods, then reconciles the two layers by the chart's favorable elements.

Beyond Wang Shan Wang Xiang and Shang Shan Xia Shui: Fu Yin, Fan Yin, He Shi, Lian Zhu San Ban Gua and Qi Xing Da Jie in the Xuan Kong Flying Star Chart
Fu Yin, Fan Yin, He Shi, Lian Zhu San Ban Gua and Qi Xing Da Jie: how each forms on the Xuan Kong Flying Star chart and why it is auspicious or inauspicious.

How Are Ba Tu Chart Structures Determined by the Month Command and Stem Revelation? The Main Structures and Conditions for Formation or Destruction
Ba Tu chart structures come from the month command and stem revelation. This analysis covers the main structures and where interpretation schools differ.

Tử Vi Chart Patterns Through Diagrams: 16 Classic Patterns, How Each Forms and Why It Is Considered Noble
Sixteen classic Tử Vi chart patterns shown through diagrams, including Tử Phủ đồng cung, Thất Sát triều đẩu and Cơ Nguyệt Đồng Lương, and how each forms.

Methods of Casting an I Ching Hexagram: Yarrow Stalks, Three Coins, Number-Based and Time-Based Casting, and Why Each Method Gives Different Moving-Line Probabilities
Four ways to cast an I Ching hexagram, yarrow stalks, three coins, number-based and time-based, and why each gives different moving-line odds.

Where to Start When Setting Up a Liu Yao Hexagram: How the 64 Hexagrams Divide Into Eight Palaces, From the Pure Hexagram to the Fifth Generation, Wandering Soul and Returning Soul, What Element Each Palace Carries, and How Na Jia Assigns Heavenly Stems and Earthly Branches
The 64 hexagrams divide into eight palaces, from the pure hexagram through the fifth generation to Wandering Soul and Returning Soul.

How Are the Heavenly Stems of the Twelve Palaces on a Tử Vi Chart Calculated and What Are They Used For?
The twelve palaces of a Tử Vi chart get their heavenly stems through the Ngũ Hổ Độn method, counted forward from the Dần palace.

What Is Chính Quan in the Ten Gods? Distinguishing It from Thất Sát and When It Forms the Chính Quan Structure
Chính Quan in Bát Tự controls the Day Master with opposite yin-yang polarity, governing reputation, discipline, and the husband in female charts.
