Mo Mường in Funerals: The Mo Verses That Guide the Muong People Back to Their Ancestors
Mo Mường funeral verses guide the soul back to the ancestors in Mường Trời, with the Mo master as a bridge and ethical values for descendants.
Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
Hầu hết tiện ích không cần tài khoản. Hồ sơ để lưu và đọc tiếp.
Chọn ngôn ngữ
Trang này chưa có đủ ba bản ngôn ngữ.
You could try:
Mo Mường funeral verses guide the soul back to the ancestors in Mường Trời, with the Mo master as a bridge and ethical values for descendants.
Mo Mường, the Muong people's folk belief, and its epic 'Đẻ đất đẻ nước' form a cultural and historical treasure proposed for UNESCO recognition.
Vietnamese life-cycle rituals mark birth, coming of age, marriage, death and remembrance, with ceremonies shared by many ethnic groups.
The Muong ethnic group speaks a Viet-Muong language and lives mainly in Hòa Bình, Thanh Hóa and Phú Thọ, with mo epics, festivals and worship customs.
Ông Công Ông Táo is the folk term for the three Kitchen Gods, Táo Quân, who watch over household affairs and report to the Jade Emperor.
Explore the unique wedding customs of the Muong people in Thanh Hóa: from elopement and ancestor worship to bride-price negotiations and wedding day taboos.
The steps of bốc mộ cải táng as Phan Kế Bính records them: telling the ancestors, opening the grave, gathering the bones and reburial; current rules.
Nghinh Ông Lại Sơn Festival falls on the 15th and 16th days of the 10th lunar month at Lăng Ông Nam Hải, Hòn Sơn Island, Kiên Hải, An Giang.
The Mường New Rice Festival in Hương Cần Commune, Phú Thọ falls on the 10th day of the 10th lunar month, when the Lang makes the offering at Khoang Đình.
The ông Công ông Táo ceremony on the 23rd of the 12th lunar month sends the three Kitchen Gods to heaven to report on the family's deeds to the Jade Emperor.
The Khai Ha festival is the largest folk festival of the Muong people in Hòa Bình, held in the first lunar month to pray for good harvests.
The Thái of Vietnam's Northwest follow animist beliefs with guardian spirits and hold the Xên Bản Xên Mường rites and Hạn Khuống festival.
Cá Ông worship reveres whales as guardian spirits in Vietnamese fishing communities, with roots in the Cham sea god Po Riyak.
Tet Doi is a festival of the Muong people in Thu Cúc commune, Phú Thọ, to invite the 'rice maidens' back to the village.
The worship of Ông Tà, a land-protecting deity in Southern Vietnam, comes from the Khmer Neak Ta and reflects Viet-Khmer cultural exchange.
The post-Tet ancestor farewell rite varies by region: hóa vàng in the North, tiễn ông bà in the Center, cúng tất in the South.
Sao Mộ in the Trường Sinh cycle mirrors life stages from birth to death, and each position carries its own nuance for reading a destiny chart.
Ông Hoàng Bảy, a Le Dynasty general, is worshipped at Bảo Hà Temple in Lào Cai, blending hero veneration with Mother Goddess beliefs.
Nghinh Ông Sông Đốc Festival is the largest sea festival in Cà Mau, held each second lunar month with a sacred whale procession and fishermen's whale worship.
The worship of Thần Tài and Ông Địa in Vietnamese culture blends Chinese influence with ancient Thổ Địa beliefs, tracing a shift from farming to trade.
Hồi đầu sinh, hồi đầu khắc, hóa không, hóa mộ, hóa tuyệt are the ways a moving line transforms in Lục Hào, explained via Tăng San Bốc Dịch.
Bà cô ông mãnh are kin who died young and unmarried, honoured at a small altar under the ancestral altar because the young do not sit level with elders.
Ông Địa and Thần Tài are the household deities most often worshipped together in Vietnam. Their origins, meaning, and altar placement.
Cổ Lễ Pagoda (Ong) Festival, Ninh Bình: 13th to 16th of the 9th lunar month, main day the 14th. In 2026 that is 22 to 25 October; in 2027, 12 to 15 October.
Ông Tơ bà Nguyệt comes from the Tang tale Định Hôn Điếm, reprinted in Thái Bình Quảng Ký: an old man reading by moonlight and red cords that bind couples.
Tảo mộ, chạp mả cuối năm là tục sửa sang phần mộ tổ tiên trước Tết. Bài nêu ngày làm, lễ vật, tục chạp mả ở Huế, xứ Quảng và ý nghĩa thờ cúng tổ tiên.
Hoa Cái is the Mộ character of the tam hợp, always on Thìn Tuất Sửu Mùi. This analysis covers its placement and its links to art, religion and scholarship.
Kitchen Gods worship on the 23rd of the last lunar month differs across Vietnam: the North worships early with carp release, the South worships late.
Mường Lò Cultural and Tourism Festival 2026 runs 1 to 7 October in Lào Cai, opening 20:00 on 2 October and marking five years of UNESCO-listed Thai Xoe.
Tam Hoi joins three consecutive branches of one season; Tam Hop joins three branches one step apart along the Trường Sinh cycle.
When something goes missing, many Vietnamese families pray to Ông Địa, the Earth God, promising an offering if it turns up. Search first, then try the ritual.
How to prepare the offering tray and perform the Kitchen Gods' ritual on the 23rd of the twelfth lunar month, following regional customs.
The Cap Sac ceremony of the Dao Dau Bang people in Lai Châu marks a man's coming of age, with strict trials and the conferring of a secret am name.
Vietnamese folk reading of fish dreams, giải mộng du ngư, covers the omens drawn from dreaming of fish, plus how modern science views these dreams.
Tet rites in southern Vietnam: welcoming the ancestors on the 30th, giao thừa offerings outdoors and indoors, Tết nhà on the third, farewell on the fourth.
Ông Hoàng Mười Temple Festival in Nghệ An holds its main ceremony on the 10th day of the tenth lunar month, tied to Mother Goddess worship.
Vesak marks the birth of Shakyamuni Buddha, and its date differs between Theravada and Mahayana traditions. The bathing ritual symbolizes inner purification.
The death anniversary of Lễ Thành Hau Nguyễn Hữu Cảnh honors the pioneer of Southern Vietnam, a ritual named a National Intangible Cultural Heritage in 2025.
Hầu đồng is the spirit mediumship ritual at the heart of Đạo Mẫu, believed to channel the Tứ Phủ deities through a medium.
The friendship bonding ritual of the S'tieng and M'nong in the Central Highlands links two people and their families through shared vows.
The Quan Làng singing ritual in Tay weddings has three stages, Don, Nop and Dua, and is recognized as a national heritage.
The Pơ Thi grave-leaving ceremony of the Gia Rai marks the end of the bond between the living and the dead, with tomb-house statues rich in culture.
Thần chủ, a jujube wood tablet with name, title and dates, sits on the altar; custom keeps four generations, then the cao tổ tablet is buried at the fifth.
Thổ Công and Thổ Địa guard the land of a Vietnamese home, distinct from the wealth-focused Thần Tài, worshipped as a triad with Thổ Kỳ.
How long is mourning, and which mourning dress goes with each degree of kinship? The rules in three old Vietnamese ritual books, up to trừ phục.
Discover Mộc Đức star, one of the three lucky stars in Nine Luminaries: its influence, worship ritual, best time, and notes for men and women.