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Bát Môn in Kỳ Môn Độn Giáp covers the eight gates Huu, Sinh, Thuong, Do, Canh, Tu, Kinh and Khai, their trigram and element origins, and which favor a matter.
Kỳ Môn Độn Giáp casts a chart for a moment to assess fortune and misfortune. A full chart stacks four plates on the nine palaces of the Lạc Thư grid.
Cửu Tinh in Kỳ Môn Độn Giáp are nine stars from Thiên Bồng to Thiên Anh, each tied to a palace and element, while Bát Thần are eight spirits.
In Kỳ Môn Độn Giáp, Tam Kỳ are Ất, Bính, Đinh, while Lục Nghi are Mậu, Kỷ, Canh, Tân, Nhâm, Quý. Each of the six Giáp hides under one Lục Nghi stem.
Bát Tự quang minh is not a separate cách cục but a state of clear qi with a strong Hỉ Dụng thần. This piece shows how to spot it and use it in fate reading.
Scientific historiography treats Tử Vi, Bát Tự and Thái Ất as calculation techniques built on the can chi calendar and ancient astronomy.
A clear reference guide to all eight trigrams of the I Ching: their meaning, element, family member, and direction according to the Later Heaven arrangement.
Điều Hậu balances hot and cold in a Bát Tự chart. Cùng Thông Bảo Giám's readings of winter and summer charts, with concrete examples.
The nine palaces are the nine cells of the Luo Shu, a 3x3 square whose every line totals 15, and the grid used by Huyền Không and Kỳ Môn.
Đinh Mùi 2027 in Bát Tự: the year pillar starts at Start of Spring on 4 Feb 2027, Ten Gods of the stem Đinh for ten Day Masters, and Mùi's branch relations.
The heavenly stems in Bát Tự: the four clashing pairs, the pairs that only overcome one another, and how Trích Thiên Tủy speaks of stems at war.
Duong Nhan is the branch one position before Loc of a yang stem, the same as Đế Vượng. See how to look it up by day master and where schools disagree.
What yin and yang mean, where the terms come from, and how Kinh Dịch, Bát Tự, Tử Vi and phong thủy use them, each by its own conventions.
A child's Bát Tự or Tử Vi chart should only suggest temperament and how to accompany them, never a fixed verdict or scientific forecast of their future.
Without the birth hour, Bát Tự still builds three pillars of year, month and day; Tử Vi needs the hour to place Mệnh and Thân. What stays usable.
A comparison of the Fuxi and King Wen bagua arrangements, their origins, trigram positions, meanings, and uses in feng shui and the I Ching.
Feng shui split into two main schools over a thousand years: Jiangxi reads terrain forms, while Fujian li qi calculates with a compass.
Lục Nhâm derives its Three Transmissions through nine gates: tặc khắc, tỷ dụng, thiệp hại, dao khắc, mão tinh, biệt trách, bát chuyên, phục ngâm, phản ngâm.
Tang Môn in Tử Vi belongs to the Thái Tuế ring, governing sorrow, loss, and mourning. Its placement, meaning when holding Mệnh.
The O Du people speak a Mon-Khmer language and live mainly in Tương Dương, Nghệ An, known for the thunder welcoming festival and the house spirit cult.
Lưu niên is the stem and branch of the year, Thái Tuế its ruler. How Tam Mệnh Thông Hội reads tuế vận tịnh lâm, phục ngâm and phản ngâm.
Tử Vi Chân Cơ is the core-principle reading of Tử Vi, not a separate school. It differs from Bát Tự and Kinh Dịch in input data and basic units of judgment.
What replacing an incense bowl involves, when it should be renewed, who in the family may do it, and why the customs vary across regions and households.
The Mnong speak a Mon-Khmer language and live mainly in Đắk Lắk and Lâm Đồng, with matrilineal culture and buffalo sacrifice at the new rice festival.
Learn about the Day Pillar in BaZi: how to determine it, the role of the Day Stem and Day Branch, and its significance in destiny analysis.
The Tam Hợp Trang Sinh water method reads water by direction: receive water at the Trang Sinh palace, discharge it at the Tuyet palace.
The Hour Pillar is one of the four pillars in BaZi, representing the birth hour and reflecting late-life fortune, children and later relationships.
The Year Pillar in BaZi covers ages 0 to 16, bonds with grandparents and ancestors, and the social setting of early childhood.
Tử Vi Đẩu Số is a traditional Vietnamese-Chinese astrological system that casts a twelve-palace chart from birth date and time.
Tiểu Thử usually begins on July 7 and opens the Mùi month. Start times for 2025 to 2030, the meaning of its name and what classical books record.
Sương Giáng 2026 begins at 16:39 on 23 October, Vietnam time. The 18th solar term, mid-term of the ninth lunar month: dates, three pentads, customs.
Tiểu Tuyết is the 20th of the 24 solar terms, usually beginning on 22 November in Vietnam time; it is the mid-month qi of the month of Hợi (10th lunar month).
Mang Chủng is the 9th of the 24 solar terms, usually starting around June 5 or 6 as Tiểu Mãn ends. Its meaning, calendar role, and customs explained.
Lập Đông is the 19th of the 24 solar terms, marking the start of winter and usually falling on 7 or 8 November each year.
Xuân Phân, the fourth of the 24 solar terms, starts on 20 or 21 March in Vietnam time. Exact dates to 2030, its three pentads and the customs around it.
Tiểu Mãn, the 8th solar term, begins on 20 or 21 May when the Sun reaches 60 degrees longitude. In 2026 it starts at 07:28 on 21 May, Vietnam time.
Bát Tràng pottery appears in written records from the 14th century; this article traces its history and the steps from clay to kiln.
Online Bát Tự charts build fast, but accuracy hinges on birth hour data, time zone, and solar terms. Know when to trust them and when a reader must verify.
Tử Vi đẩu số tân biên and Trung Châu phái read the Cự Cơ Mão Dậu configuration differently: Mão or Dậu, which birth years fit, and what hostile stars bring.
Lập Hạ, the 7th solar term, opens summer when the Sun reaches 45 degrees of longitude, usually on 5 or 6 May. How it is calculated and its customs.
BaZi, or Four Pillars, is a traditional destiny analysis system built on the birth year, month, day, and hour, each with a Heavenly Stem and Earthly Branch.
Bát Trạch (Eight Mansions) sorts houses into eight types by the eight trigrams and pairs them with the owner's trigram number.
A catalogue of 232 Vietnamese ritual offerings, from incense, flowers, betel, sticky rice and cakes to meat dishes, votive paper and objects, gathered from the offering names in the procedure rows: names in three languages, other names, group, vegetarian or not, the components of combined trays, and the number of procedure rows and rites using each item. It is the key table for the ma_le_vat column of the nghi-thuc-cung-viet-nam dataset.
407 rows of offering procedures: each row is how one rite is performed in one region within one tradition, with timing, place of offering, officiant, offerings with catalogue codes, order of steps, things to avoid and practical notes, plus the addresses of the source pages or the titles of source books. Where sources disagree is recorded in the ghi_chu column.
