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Gói của Nhật Nguyệt
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Chọn ngôn ngữ
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Kỳ yên at Bình Thủy communal house, Cần Thơ: Thượng điền on the 12th-14th of the fourth lunar month, Hạ điền on the 14th-15th of the twelfth. Rites explained.
Tống ôn, tống gió is a Mekong Delta ritual that sends epidemics and misfortune away by river. It explores how Covid-19 changed these ceremonies.
The Trúc Lâm Yên Tử school founded by Trần Nhân Tông: its three patriarchs and the idea of cư trần lạc đạo, living in the world yet glad in the Way.
Mekong Delta culture grew from reclaiming southern lands and life along its rivers and canals, with floating markets and over 1,230 festivals.
UNESCO inscribed Mother Goddess Worship of the Three Palaces in 2016, honoring the sky, forest and water Mothers, with Holy Mother Liễu Hạnh at its center.
Hát Xoan Phú Thọ is ritual singing at the communal house gate to worship the Hung Kings, performed in three stages by four original Xoan guilds in Việt Trì.
Thiên Ất Quý Nhân in Bát Tự is looked up by day stem or year stem, with two noble branches per stem, no Thìn or Tuất, and schools split on the stem Canh.
Hexagram 52 Thuần Cấn in the I Ching teaches the way of knowing when to stop: the judgment on 'stopping at the back' and the six line texts from toe to cheek.
The Nguyễn Trung Trực Memorial Festival in Kiên Giang runs each year from the 26th to 28th of the 8th lunar month, honoring the hero who died in 1868.
Vietnamese cultural history appears through village spirit worship, Thành hoàng veneration, the Mother Goddess religion and the Hán Nôm archive.
The Mường New Rice Festival in Hương Cần Commune, Phú Thọ falls on the 10th day of the 10th lunar month, when the Lang makes the offering at Khoang Đình.
Thấu can is a stem exposed among the four pillars; thông căn is a stem rooted in a branch. Together they show whether that stem has real strength.
The Heavenly Stems are ten symbols in the Stem-Branch system, used to record days, months, years and hours in East Asian calendrics.
Can Chi pairs the Ten Heavenly Stems with the Twelve Earthly Branches to record years, months, days and hours in the traditional East Asian calendar.
A clear reference guide to all eight trigrams of the I Ching: their meaning, element, family member, and direction according to the Later Heaven arrangement.
A 2030 Canh Tuất child has Thoa Xuyến Kim nạp âm. See which parent years can chi and nạp âm call compatible, and why this is folk custom, not science.
Couple age matching has three main methods: earthly branch, nạp âm and cung phi, which often disagree. With a worked example and what old books say.
Explore in detail the Heavenly Stem Wu (Mau): its Yang Earth nature, position in the I Ching, interactions with other elements, and practical meanings.
A northwest-facing house belongs to the Qian trigram and the Metal element, suiting Earth and Metal people while Fire needs care.
Hà Lạc lý số casts a hexagram from the can chi of a birth date: the number tables, the 25 and 30 reductions, and a worked example from Học Năng's book.
Hidden stems are the heavenly stems concealed inside each earthly branch, layered as main qi, middle qi and residual qi.
Heavenly Stem Ji is the 6th of the 10 stems, tied to Yin Earth. Its I Ching traits, Five Elements ties and divination uses are explained here.
Northeast-facing houses belong to the Gen trigram and Earth element, tied to knowledge. See which elements match and what layout notes to keep in mind.
Gen House in West Group Ba Zhai Feng Shui: its Earth element, Gen trigram, and the auspicious and inauspicious directions tied to it.
Lễ tơ hồng honors Ông Tơ Bà Nguyệt after the bride arrives; lễ hợp cẩn has the couple share wine and betel in the bridal chamber. Rites and meaning.
Practitioners describe căn đồng as a spirit root that forces the trình đồng rite, while anthropologists read it as rebuilding self and social position.
Gen Mountain in the 24 mountain directions: its Earth element, Northeast palace, and meaning for house direction and altar placement.
The five Heavenly Stem combinations are Giáp Kỷ, Ất Canh, Bính Tân, Đinh Nhâm and Mậu Quý, plus each pair's transformed element.
Đinh Mùi 2027 in Bát Tự: the year pillar starts at Start of Spring on 4 Feb 2027, Ten Gods of the stem Đinh for ten Day Masters, and Mùi's branch relations.
South-facing houses belong to the Fire element and suit the West group. See how furniture and colors balance the five elements.
Having a child in 2027 Đinh Mùi, nạp âm Thiên Hà Thủy: read parent compatibility by can chi, nạp âm, tam hợp and lục hợp, with notes on the method's limits.
Câu Trần, one of the six lục thú of Lục Hào: how it is placed by the day stem, the lookup table, and what Tăng san bốc dịch says of it.
Without the birth hour, Bát Tự still builds three pillars of year, month and day; Tử Vi needs the hour to place Mệnh and Thân. What stays usable.
2028 is Mậu Thân, nạp âm Đại Trạch Thổ. Which parents' years count as favourable or unfavourable by stem, branch and nạp âm, with a 1984 to 2001 table.
2029 is Kỷ Dậu, nạp âm Đại Trạch Thổ: which parents' birth years count as favourable or unfavourable by stem, branch and nạp âm, with a 1984 to 2001 table.
The same parents' years match on one site and clash on another because each site compares a different part of can chi: heavenly stem, branch or nạp âm.
Kim Lâu: divide tuổi mụ (lunar age) by 9; remainders 1, 3, 6, 8 are affected. Birth years affected for weddings in 2026 and 2027, and where the books differ.
The heavenly stems in Bát Tự: the four clashing pairs, the pairs that only overcome one another, and how Trích Thiên Tủy speaks of stems at war.
North-facing houses belong to the Water element, suited to Water or Metal people, while Wood, Fire and Earth owners need colors and objects that harmonize.
Feng shui for west-facing houses: the Yang Metal element, who it suits, and how colors, materials and plants ease harsh afternoon sun.
Văn Xương Quý Nhân is found by day stem to yield one branch, but its weight depends on thap than and position, not a promise of exam success.
Combining death anniversaries into one day is a practical choice for families whose children work far away. Here is what is reasonable and what to watch for.
Explore the feng shui significance of the southwest-facing house: the relationship corner, compatible elements, remedies, and key layout considerations.
The eight hạn of folk belief: Huỳnh Tuyền, Tam Kheo, Ngũ Mộ, Thiên Tinh, Toán Tận, Thiên La, Địa Võng, Diêm Vương. Which books record them, how they differ.
Reading a couple's birth years uses Can Chi, the five elements, and Bat Tu, a folk custom schools still disagree on. Treat it as cultural reference only.
Tết in Sài Gòn: the Nguyễn Huệ flower market from 1960 and flower street from 2004, the flower boats of Bình Đông wharf, and how families keep Tết.
The Muong ethnic group speaks a Viet-Muong language and lives mainly in Hòa Bình, Thanh Hóa and Phú Thọ, with mo epics, festivals and worship customs.
The Khmer (Khơ Me) numbered 1,319,652 in the 2019 survey, live mainly in the Mekong Delta, speak a Mon-Khmer language, and worship Buddha and ancestors.
The Chùa Ông festival on Cù Lao Phố (Thất phủ cổ miếu, Đồng Nai), 9th to 13th of the first lunar month: Quan Công worship, rites, national heritage in 2023.
Đại Việt sử ký toàn thư opens with the Hồng Bàng era: Kinh Dương Vương, named Lộc Tục, and the realm of Xích Quỷ. The Hán text set beside later histories.
Every solar day across ten years, showing whether it falls on Tam Nuong, Nguyet Ky, Sat Chu or Tho Tu, with the lunar date and stem-branch for checking.
132 things to avoid and practical notes for Vietnamese offering rites, across 38 rite types, one sentence per row in three languages with the rite, region, tradition, type and source page addresses. Taken only from reviewed procedure rows; it describes custom according to the sources and prescribes nothing.
407 rows of offering procedures: each row is how one rite is performed in one region within one tradition, with timing, place of offering, officiant, offerings with catalogue codes, order of steps, things to avoid and practical notes, plus the addresses of the source pages or the titles of source books. Where sources disagree is recorded in the ghi_chu column.
456 prayers, orations, petitions and repentance verses in use, in print and online in Vietnam, one text per row with its rite type, part of the rite, region, tradition, text family, variants and fill-in slots. The wording is kept in Vietnamese as the source gives it; 348 texts carry the name and address of the source page, 108 are collected texts whose source is not named.
