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Vân Đằng Thái Thứ Lang's Tử Vi đẩu số tân biên holds that the Ất, Tân, Kỷ and Bính years are most favoured. By the Tứ Hóa table, in the Tân year Cự Môn Hóa Lộc and in the Ất year Thiên Cơ Hóa Lộc; the book gives no reason for the Bính and Kỷ years. Other years may still be distinguished, but not as wholly good.
From the article “Cự Môn and Thiên Cơ in the same palace at Mão or Dậu: what Tử Vi books say and where they differ”
Today's numerology numbers, the one everyone shares and your own from your birth date.
Pick what is on your mind or ask your own questions; each one gets a card.
Rank all 60 ages to choose a New Year first visitor, with actual birth years and reasons.
Rank wedding dates in your chosen range by auspicious day, both partners' ages and avoided months.
Cast your Tử Vi chart from your birth date and hour, with a five-line summary and a reading per palace.
Compare two birth years on four counts (animal, stem, element, Kua group) for marriage or business.
Toss three coins six times for an I Ching hexagram and read it on the spot.
Choose what you are asking about, cast, and see whether it leans favourable or not.
Tử Vi đẩu số tân biên and Trung Châu phái read the Cự Cơ Mão Dậu configuration differently: Mão or Dậu, which birth years fit, and what hostile stars bring.
The Four Clashing Signs Ty, Ngo, Mao and Dau form two opposing pairs on the Earthly Branch cycle, shaped by the five elements and yin-yang rules.
Tử Vi and Tham Lang in the same palace at Mão or Dậu form đào hoa phạm chủ. This analysis covers its origin, mechanism, and classical interpretations.
The Cat (Mão) is the fourth sign in the Vietnamese zodiac, carrying the Wood element. See personality traits, birth years, and compatibility groups.
Rooster (Dậu) in the Vietnamese zodiac: personality, Metal element, harmony with Snake and Ox, clashes with Rat, Horse and Cat, plus notable birth years.
Cơ Nguyệt Đồng Lương in Vietnamese Tử Vi: its four stars, the verse tác lại nhân, and the occupations Tử Vi đẩu số tân biên lists for it.
Mieu, Vuong, Dac, Binh and Ham are the five brightness levels of a star in Tu Vi, and they explain why the same star reads oppositely in different palaces.
Mệnh vô chính diệu means the Mệnh palace holds no major star. Readers borrow stars from Thiên Di, though only 70 to 80 percent carries over.
Tiểu Hao, a Hao phá auxiliary star, governs dissipation, movement and money volatility. This analyses its positions, combinations and correct reading.
Cự Môn in Purple Star Astrology: its origin in speech and controversy, a sharp yet doubting nature, dignity meanings, and Life and Career palace readings.
Explore Thiên Cơ in Purple Star Astrology: its origin, agile intellectual nature, dignity meanings, and readings for the Life, Career, and Marriage palaces.
Discover in detail how to cast a Zi Wei Dou Shu chart from birth time and year to star placement, along with the profound meaning of the 12 palaces.
Tam Hinh in Bat Tu explains Dan Ty Than, Suu Tuat Mui, Ty Mao and the four self-punishing branches, and how classical texts read them.
Explore the meaning of Liuhe Mao - Tuat in Eastern culture: origin, characteristics, applications in love, career, and feng shui.
People born in the Year of the Cat are seen as refined, clever and adaptable, yet deep down sensitive, cautious and sometimes indecisive.
The Co Tu live in the Truong Son mountains of Quang Nam and Thua Thien Hue, speak a Mon-Khmer language, and hold buffalo sacrifice and reburial rites.
The Co Ho live mainly in Lam Dong, speak a Mon-Khmer language, follow a matrilineal system and worship Yang and Cha spirits.
The Co live in northwestern Quang Ngai and southwestern Quang Nam, speak a Mon-Khmer language, and hold a buffalo sacrifice as their largest festival.
Tết Hoa mào gà is the biggest yearly festival of the Cống in Điện Biên; in Pa Thơm it falls near the full moon of the 10th lunar month. Rites and meaning.
Mao Mountain in the 24 mountain system sits due East with the Wood element. Its meaning when sitting or facing depends on how it combines with other factors.
The Co Lao live mainly in Ha Giang and speak a Ka Dai language. They worship ancestors, the earth god, and rice spirits.
The story of Lạc Long Quân and Âu Cơ, the sack of one hundred eggs, as recorded in Đại Việt sử ký toàn thư and Đại Nam quốc sử diễn ca, and what is myth.
Cư trần lạc đạo phú by Trần Nhân Tông: ten sections in Nôm and a closing verse in Hán, on living in the world while delighting in the Way.
The Nho Dong rain praying ceremony of the Co Ho Cil people near Lang Biang Mountain asks Yang for favorable weather and abundant harvests.
Co Tu weddings follow a strict process from the Ganoo proposal to the Zum ceremony, with buffalo dowries, lyrical chanting and communal dancing.
The Lo Lo people in Ha Giang hold an ancestor worship ceremony, a national intangible heritage, with the Ma Co dance in grass costumes as its highlight.
Co Than and Qua Tu stars in Zi Wei Dou Shu: their origins in yin-yang and five elements, and how loneliness is read through palace positions.
The Trúc Lâm Yên Tử school founded by Trần Nhân Tông: its three patriarchs and the idea of cư trần lạc đạo, living in the world yet glad in the Way.
The Co Loa Festival opens on the 6th day of the first lunar month at the Upper Temple in Dong Anh, Hanoi, honoring An Duong Vuong with rituals and folk games.
Tử Vi Chân Cơ is the core-principle reading of Tử Vi, not a separate school. It differs from Bát Tự and Kinh Dịch in input data and basic units of judgment.
The Rain Praying Festival in Hung Yen honours the Four Dharma Goddesses with palanquin processions and the Danh Trang game, a wet-rice farming ritual.
Cải lương grew in southern Vietnam from đờn ca tài tử and ca ra bộ; Cao Văn Lầu's 1919 song Dạ cổ hoài lang later became vọng cổ.
Cat and Dragon form a Six Harms pair in the Chinese zodiac, causing hidden losses. See the origin, effects on relationships, and ways to resolve it.
Co Le Pagoda Festival (Ong Festival) in Ninh Binh runs from the 13th to the 16th of the ninth lunar month, with processions and a boat race by five clans.
Can Tarot truly predict the future, or is it a mirror reflecting the mind? A look at the limits of the 78-card deck and the introspection it depends on.
Daily horoscope forecasts by con giáp or lá số Tử Vi: this piece analyses origins, reading methods, limits and sensible use.
The Pig, Cat, and Goat Harmony Triangle forms the Wood Element group of the zodiac, covering its origins and how these three signs support each other.
The Ap Ho Pang hair washing ritual of the White Thai in Quynh Nhai, Son La, tied to the Nang Han legend, cleanses the old year and welcomes new fortune.
The Dhammapada has two main recensions: the Pali text of 26 chapters and 423 verses, and the Chinese Faju jing of 39 chapters. Where they differ.
Where Tet couplets come from, where Vietnamese families pasted them (door, pillars, ancestor altar), and the basic rules of parallelism for writing one.
Ngo Quyen, the 938 Battle of Bach Dang, and the journey from Tu Luong Xam to the new temple in Co Loa, showing the gratitude of later generations.
An Dương Vương, the state of Âu Lạc and Cổ Loa citadel in the old histories and the legend of the magic crossbow: the Thục house, dates and site.
How old histories record the eighteen Hùng kings and the state of Văn Lang, and which parts are legend: the sources, the fifteen bộ and the Hùng cult.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Ten questions on astrology, feng shui and the I Ching.
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