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Results for "Hỏa Lôi Phệ Hạp (Biting Through) hexagram"
Hexagram 21 in the received order of the Zhou Yi is Hỏa Lôi Phệ Hạp (噬嗑, Biting Through): upper trigram Ly ☲ (Fire), lower trigram Chấn ☳ (Thunder); the six lines from the bottom: yang, yin, yin, yang, yin, yang.
Numbering follows the received Zhou Yi (King Wen order). The I Ching is an ancient work of philosophy.
Tap the 64-hexagram table to see each figure, meaning and six lines.
Cast a hexagram for something on your mind: smooth or still stuck?
Hexagram 21, Fire and Thunder, Biting Through: its image and meaning on law and overcoming obstacles, plus how to apply its advice to work.
From one I Ching hexagram come the changing, nuclear, opposite and reversed hexagrams. Each is built differently, and moving lines guide the reading.
Hexagram 48, Thủy Phong Tỉnh, the Well, teaches that the village may change but the well does not, nourishing people without moving.
Hexagram Zhen (number 51) in the I Ching stacks thunder upon thunder, covering sudden shock and six ways to respond to upheaval with a calm mind.
Hexagram 42 Phong Lôi Ích in the 64 I Ching hexagrams: wind above thunder below, the Judgment, the Image, and reducing the top to add to the bottom.
Chúa Thác Bờ in Hòa Bình honours two female generals from the Lê Lợi era who ferried provisions across the Da River for his army.
Hexagram 40, Lôi Thủy Giải, forms with Chấn above Khảm. It covers the Judgment, Image, and six line texts on loosening and forgiveness.
Four classics of Lục Hào compared: Hỏa Châu Lâm, Hoàng Kim Sách, Tăng San Bốc Dịch and Bốc Phệ Chính Tông, who is named as author and what each one does.
Hexagram 38 Hỏa Trạch Khuê in the I Ching concerns separation and difference. It explains the Judgment, the Image, and the six line texts.
Lê Lợi led the Lam Sơn uprising from 1418 to 1427, expelling the Ming and founding the Later Le dynasty, honoured still at the Lam Kinh Festival.
Hồi đầu sinh, hồi đầu khắc, hóa không, hóa mộ, hóa tuyệt are the ways a moving line transforms in Lục Hào, explained via Tăng San Bốc Dịch.
Hỏa Thủy Vị Tế is hexagram 64, the last of the I Ching, its six lines out of position yet paired. Its texts show why it ends on 'not yet complete'.
Hexagram 57 Thuần Tốn in the I Ching: wind over wind, the Judgment, the Image, and the six line texts with interpretation.
Hexagram 37, Phong Hỏa Gia Nhân, addresses household order, each person's role, and influence spreading from within outward.
Liu Yao reads the six lines of a hexagram with Stem-Branch, Five Elements, Six Relatives and Six Spirits, so it answers who, what, when and how much.
Hexagram Hỏa Phong Đỉnh, No. 50 in the I Ching, is the three-legged ritual cauldron that cooks the new after the old is discarded.
Explore Hexagram 27 (Shan Lei Yi) in the I Ching, from its structure and philosophy on nurturing body and mind to practical applications in modern life.
Hexagram 55, Lei Huo Feng (豐), speaks of great prosperity and success, like the sun at noon, with a warning that once the sun peaks it will decline.
Hexagram 56 Hỏa Sơn Lữ concerns the way of the wanderer in a strange land: small success, staying upright, humility brings peace, arrogance invites disaster.
Hexagram 29 Kan (Tập Khảm, 坎, ䷜) stacks Kan over Kan, danger upon danger. The Judgement, Image, and six line texts, plus how to pass through peril.
In Liu Yao, a moving line and the changed line it turns into are read as a pair, producing hoi dau sinh, hoi dau khac, hoa tien than, hoa thoai than and more.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
What Sơn Đầu Hỏa means in Lục Thập Hoa Giáp: its Fire element traits, and how Giáp Tuất and Ất Hợi natives can balance a strong, decisive nature.
Hexagram 25 (Wu Wang / Innocence) in the I Ching: its image, judgment and meaning, plus how integrity and sincerity apply in life, career and spirituality.
Hexagram 24 (Fu/Return) in the I Ching marks the return of yang energy and recovery after decline, with guidance on patience and steady action.
Explore the structure of the hexagram Ze Lei Sui (Following, #17) in the I Ching, along with profound lessons on following, leadership, and adaptation.
Hexagram 16 Yu (Thunder over Earth) in the I Ching: its structure, each line's meaning, and lessons on preparation and humility.
Hexagram 62, Lei Shan Xiao Guo: small matters succeed, great matters do not. The Judgment, the Image and the six lines on a time to yield.
Khâm Thiên Tứ Hóa is a Tử Vi school that reads charts through Lộc, Quyền, Khoa and Kỵ, flying transformations from each palace's stem.
Mai Hoa Dịch Số casts a hexagram from the lunar year, month, day, and hour: divide by 8 for the trigrams and by 6 for the moving line.
The Water Thunder Hexagram Zhun is the 3rd hexagram of the I Ching, marking a hard and turbulent beginning, with its origins and meaning.
Hexagram Trạch Hỏa Cách No. 49 covers replacing the old with the new, from its Judgment and Image to why change must wait for the right moment.
Explore the Lư Trung Hỏa (Fire in the Furnace) na am for Bính Dần and Đinh Mão years: Five Elements characteristics, feng shui meanings, colors, and guidance.
Hexagram 32, Lei Feng Heng (恆, ䷟), concerns the way of sustaining what lasts. Its texts show endurance is not standing still but moving forward.
Hexagram 54 Lei Ze Gui Mei in the I Ching covers entering a bond without holding the initiative, with the judgment, six line texts and the Image.
Hexagram 34, Lei Tian Da Zhuang, covers great strength and its limits, with its structure, Judgment, six line texts and lessons on conduct.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
Counts in Thái Ất: the host count and guest count, long and short counts, and what Thái Ất kim kính thức kinh calls harmonious and not.
Mai Hoa Dịch Số builds I Ching hexagrams from numbers, sounds and moments instead of coins. Tradition assigns it to Thiệu Ung, without proof.
Phi hóa: a palace's stem turns a star into Lộc, Quyền, Khoa or Kỵ and sends it to that star's palace. Tự hóa: it does so within itself.
Phong tục in English is custom, tập quán is usage, and truyền thống is tradition. See how the three differ, plus a vocabulary table of Vietnamese customs.
Dinh mountain sits in the Xun trigram, Wood element, Yin nature, between 157. 5 and 172. 5 degrees on the feng shui compass.
Hexagram 46 Địa Phong Thăng in the I Ching describes gradual ascent and small efforts accumulating into something great.
Vietnamese pop singer, known for songs such as Bắc Bling, Thị Mầu and as the winner of Học viện Ngôi sao 2014
Vietnamese film actor, known for lead roles in the film 'Anh Hùng' and many other cinematic works.