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Shang oracle bone divination (c. 13th to 11th century BCE) burned turtle shells and ox bones, read the cracks, then carved the question onto the bone.
Day divination traces back to rishu day books excavated from Warring States, Qin and Han tombs, already systematized by the 3rd century BCE.
Contagious magic rests on two laws: contact transfers properties, and similarity means shared essence. Rozin's 1986 experiments show they still shape us.
Philip Taylor links the Sam Mountain pilgrimage boom to the Doi Moi market economy, where traders borrow fortune from Ba Chua Xu as sacred capital.
April 30, 1975 marks the moment liberation tanks crashed through the gates of Independence Palace, ending 30 years of war and 21 years of division.
Từ Đạo Hạnh, Nguyễn Minh Không and Dương Không Lộ in Lĩnh Nam chích quái are tales of wonder about three monks of the Lý era, told as tales.
The three Chan lineages of the Lý era: Tì Ni Đa Lưu Chi, Vô Ngôn Thông and Thảo Đường. Their origins, transmission and how scholars read them.
The Do Temple Festival in Bac Ninh honors 8 Ly Dynasty kings each year on the 15th day of the third lunar month with palanquin processions.
Lý Bí (Lý Bôn) rose against the Liang, drove out the governor and took the throne in 544, founding Vạn Xuân and opening the Early Lý period.
Vạn Hạnh was a monk of the Lý era, linked to the story of Lý Công Uẩn. His verse Thị đệ tử speaks of impermanence, life and death, rise and decline.
Buddhist meditation covers both meditative concentration and the Zen school, arriving in Vietnam from the early Common Era and thriving under the Lý and Trần.
Cáo tật thị chúng by Chan master Mãn Giác is a famous Lý-era verse: fading spring and a plum branch in the courtyard speak of impermanence.
Feng shui split into two main schools over a thousand years: Jiangxi reads terrain forms, while Fujian li qi calculates with a compass.
Thiền uyển tập anh records lives and verses of Vietnamese Chan masters of the Lý and Trần eras; scholars now read it as a deliberate arrangement.
Yang Junsong, also called Yang Jiupin, is a Tang era feng shui figure tied to the Jiangxi school and the Loan Dau school.
Đinh Bộ Lĩnh put down the twelve warlords, reunified the country and founded Đại Cồ Việt in 968, after more than twenty years of division.
Thang Long Tu Tran is four temples guarding the old capital: Bach Ma in the east, Voi Phuc in the west, Kim Lien in the south, Quan Thanh in the north.
The Tử Vi Đẩu Số Toàn Thư circulated in the Ming era, its preface crediting La Hồng Tiên with compiling it from works attributed to Hi Di Trần Đoàn.
Hanoi character in daily life shows in forms of address, inviting, hosting guests, and a reserve newcomers often misread as coldness.
In 968 Đinh Bộ Lĩnh made Hoa Lư the capital of Đại Cồ Việt: limestone peaks formed a natural wall and the Hoàng Long River a water route.
On September 2, 1945, President Ho Chi Minh read the Declaration of Independence at Ba Dinh Square, founding the Democratic Republic of Vietnam.
Origins, rituals and cultural values of the Hung Kings Temple Festival in Phu Tho, held on the 10th day of the third lunar month to honor the Hung Kings.
Twelve secondary stars placed by birth year branch, the Thai Tue ring appears in every Tu Vi chart. The Thien Luong school reads character from it.
A guide to the Thang Long Tu Tran spring pilgrimage: the order of the four temples, what to pray at each, and mistakes first-timers often make.
Hexagram 37, Phong Hoa Gia Nhan, addresses household order, each person's role, and influence spreading from within outward.
A Kinh Dịch hexagram stacks several layers of text: name, hexagram text, six line texts, then the Thoán, Great Image, Small Image, and Văn Ngôn.
Fu Xi, King Wen, the Duke of Zhou and Confucius are all credited with the I Ching, but excavated manuscripts point to a late Western Zhou compilation.
Hoan Kiem Lake is not one of Thang Long's four guardian temples, yet the returned sword legend sits at the old capital's spiritual center.
Old histories tell how Triệu Quang Phục withdrew to the Dạ Trạch marsh, raided the Liang army by night and later took the title Triệu Việt Vương.
Bach Ma Temple in Hanoi guards the East of Thang Long's Four Guardian Temples and worships Long Do, the city's tutelary god.
Ong Hoang Muoi Temple Festival in Nghe An holds its main ceremony on the 10th day of the tenth lunar month, tied to Mother Goddess worship.
Hexagram Heaven and Earth Pi (No. 12) puts Qian above Kun, so the two qi never meet and stagnation follows, the exact opposite of Tai.
The Hung Kings Worship, a UNESCO intangible cultural heritage, reflects Vietnam's tradition of remembering the source when drinking water.
Tra Dong bronze casting village in Thanh Hoa, over 1,000 years old, keeps hereditary secrets of clay mold making and alloy blending.
Tet cakes differ across Vietnam's three regions: the North has banh chung and banh phu the, the Center has banh to and banh in, the South has banh tet.
Founding king of the Lý dynasty, the person who decided to move the capital from Hoa Lư to Thăng Long in 1010
Teacher, scholar of Hanoi studies, a person associated with the Vietnamese Scouting movement
Victory at Bạch Đằng in 938, ending the period of Northern domination
Chairman of Hoang Anh Gia Lai Joint Stock Company (Bau Duc)
Emperor of the Trần dynasty, Buddha Emperor, founder of the Trúc Lâm Yên Tử Zen school
Theoretical physicist, academician of the Academy of Sciences of the Soviet Union
Mathematician professor, founder of global optimization theory
Musician, author of more than 200 popular songs of Vietnamese modern music
Professor, doctor of surgery, the first person to successfully research the planned liver resection method, also called the dry liver resection method or the Tôn Thất Tùng method
Chairwoman and General Director of Vinamilk (former)
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