Water Puppetry: the Thuy Dinh Pavilion, Chu Teu, Classic Skits and How Artists Control Puppets Underwater
Water puppetry is a folk stage art of Vietnam's wet-rice civilisation, performed on water with a hidden chamber and pavilion.
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What dishes are on a Southern Vietnamese death anniversary offering tray, and how is a Nam Bo gio ceremony held?Đờn Ca Tài Tử Nam Bộ: The 20 Root Pieces, Improvised Playing Around the Đờn Mat, and the Connection to Cải LươngAo Ba Ba: The Iconic Southern Vietnamese GarmentBeliefs and Festivals of the Khmer Krom PeopleNam CaoThe Worship of Ong Ta in Southern Vietnamese Folk Culture
Đờn Ca Tài Tử Nam Bộ: The 20 Root Pieces, Improvised Playing Around the Đờn Mat, and the Connection to Cải Lương
Đờn ca tài tử Nam Bộ rests on 20 root pieces and improvised playing around the đờn mat, with a direct line into cải lương.
Khmer Ethnic Group: Residence, Language, Worship Customs and Main Festivals
The Khmer (Kho Me) numbered 1,319,652 in the 2019 survey, live mainly in the Mekong Delta, speak a Mon-Khmer language, and worship Buddha and ancestors.
Ok Om Bok Festival: The Moon Worship and Ghe Ngo Race of the Khmer People in Southern Vietnam
Ok Om Bok is the Khmer moon worship festival in Southern Vietnam, with home and pagoda rituals and the Ghe Ngo boat race in Tra Vinh.
What dishes are on a Southern Vietnamese death anniversary offering tray, and how is a Nam Bo gio ceremony held?
What goes on a southern Vietnamese giỗ tray and how a Mekong Delta death anniversary is held: the dishes, the two days, and the portions guests take home.
Ao Ba Ba: The Iconic Southern Vietnamese Garment
Discover the origins, history, and deep cultural significance of Ao Ba Ba, the traditional garment symbolizing Southern Vietnam.
Beliefs and Festivals of the Khmer Krom People
Theravada Buddhism sits at the center of Khmer Krom spiritual life, with the village pagoda and major festivals such as Chol Chnam Thmay and Ok Om Bok.
The Worship of Ong Ta in Southern Vietnamese Folk Culture
The worship of Ong Ta, a land-protecting deity in Southern Vietnam, comes from the Khmer Neak Ta and reflects Viet-Khmer cultural exchange.
Village Communal Houses and the Worship of Tutelary Deities: Differences Between the Northern Delta, the Southern Region, and the Waterways of the Mekong Delta
Village communal houses differ across the Northern Delta, the South, and the Mekong Delta waterways in architecture, deities, and festivals.
Family Altars: How Northern and Southern Vietnamese Arrangements Differ
Northern and Southern Vietnamese family altars differ in structure, arrangement, generations honored and five-fruit tray choices.
What rituals make up a Southern Vietnamese funeral, from encoffining to burial?
Southern Vietnamese funerals in press accounts: nhập quan, phát tang, cúng vong, ritual music, động quan and hạ huyệt, and where sources cover one locality.
How do lì xì and mừng tuổi differ between the North, Huế and the South of Vietnam?
Mừng tuổi and lì xì are one Tết custom with two names: the northern term, the southern Cantonese loanword, and practices recorded in Huế and the old South.
How Do Âm Nam, Dương Nam, Âm Nữ, and Dương Nữ in Tử Vi Affect the Direction of the Đại Hạn?
Yin Male, Yang Male, Yin Female, Yang Female: the Yin Yang of the birth year sets whether Đại Hạn runs forward or backward in a Tử Vi chart.
Southern Vietnamese Culture: Village Communal Houses, the Worship of the Lady Goddesses, Dialect and an Open Way of Life
Southern Vietnamese culture blends village communal houses, worship of the Lady goddesses and a vivid dialect shaped by frontier settlement.
Why Southerners Avoid Bananas on Tet: The Mekong Delta's Five-Fruit Tray
In the Mekong Delta, bananas are avoided on Tet because 'chuoi' sounds like 'chui', or to plunge. The five-fruit tray instead follows 'Cau Vua Du Xai'.
Cham Wedding Customs in Southern Vietnam: Rituals, Meanings, and Transformations
Cham weddings in Southern Vietnam follow Islam through proposal and days of ceremony, with matchmakers, betel offerings, bride price and Quran recitation.
The Bo Y Ethnic Group: Residence, Language, Worship Customs and Main Festivals
The Bo Y ethnic group includes the Bo Y and Tu Di subgroups in Ha Giang and Lao Cai, with two language families and distinct worship and festival customs.
Traditional Southern Khmer Weddings: The Betel Palm Flower Cutting Ceremony and the Hand-Tying Ritual
Southern Khmer weddings feature the betel palm flower cutting ceremony that formalizes the union and the hand-tying ritual, a sacred moment binding two souls.
Cau Ngu Festival at Cua Dai honoring the Nam Hai Whale God
Cau Ngu festival at Cua Dai lets fishermen honor the Nam Hai whale god and pray for good weather and a bountiful season, with rituals and folk performances.
How does the first-visitor custom differ between the North, Huế and the South of Vietnam?
Xông đất, xông nhà and đạp đất are one new-year custom. Books on the North, Huế and the South differ on its name, lộc-picking and the vào khem wait.
Tết Sử Giề Pà of the Bố Y in Lào Cai: Rituals, Offerings and Meaning
Sử Giề Pà, the buffalo thanksgiving of the Bố Y in Lào Cai, falls on the 8th day of the 4th lunar month, with a shared offering tray for the village.
Worship of Chua Thac Bo: Two Female Generals from the Le Loi Era in Hoa Binh
Chua Thac Bo in Hoa Binh honours two female generals from the Le Loi era who ferried provisions across the Da River for his army.
Culture of the Mekong Delta: river life, floating markets and festivals of the Cuu Long River Delta
Mekong Delta culture grew from reclaiming southern lands and life along its rivers and canals, with floating markets and over 1,230 festivals.
How Are Rice Offerings Made on the First Three Days of Tết? Accounts from the North, Huế and the South
Cúng cơm ba ngày Tết covers the first, second and third day rites: Nguyên đán, Chiêu điện, Tịch điện and the Tạ ceremony, with regional differences.
Why did Đinh Bộ Lĩnh make Hoa Lư the capital in 968, and what can the mountains and rivers there still tell us today?
In 968 Đinh Bộ Lĩnh made Hoa Lư the capital of Đại Cồ Việt: limestone peaks formed a natural wall and the Hoàng Long River a water route.
Ba Chua Xu of Sam Mountain: From Southern Folk Belief to Intangible Cultural Heritage of Humanity
The Via Ba Chua Xu festival at Sam Mountain joined UNESCO's heritage list in 2024, blending Kinh, Cham, Khmer and Hoa beliefs.
Imperial Edicts and Spirit Chronicles: How the Court Approved Village Deities, and Why Southern Village Communal Houses Also Worship Deities of Chinese, Cham, and Khmer Origin
Spirit chronicles and imperial edicts show how villages and the state shaped the Thanh Hoang, and why Southern communal houses worship other origins too.
What is the grave-opening ceremony three days after burial? Offerings, southern Vietnamese custom and the Buddhist view
The grave-opening ceremony about three days after burial in southern Vietnam: the offerings, the folk meaning of chick, ladder and sugarcane, a Buddhist view.
The Death Anniversary of Le Thanh Hau Nguyen Huu Canh: The Pioneer of Southern Vietnam and the Journey from Folk Ritual to National Heritage
The death anniversary of Le Thanh Hau Nguyen Huu Canh honors the pioneer of Southern Vietnam, a ritual named a National Intangible Cultural Heritage in 2025.
Hexagram 23 (Bo / Splitting Apart) - Meaning and Application in the I Ching
Hexagram 23 (Bo / Splitting Apart) in the I Ching: the mountain over the earth, stripping and decline, and lessons on yielding and waiting for recovery.
Sene Dolta Festival of Southern Khmer People (Sen Don Ta, Pchum Ben, Ancestor-Repaying Ceremony): Timing, Rituals and Meaning
Sene Dolta, also called Sen Don Ta or Pchum Ben, is the Southern Khmer ancestor-repaying festival. Learn its timing, temple and home rituals, and meaning.
Death Anniversaries in Central Vietnam: the Hue-Style Tray and the Joint 7th-Month Giỗ in Quảng Nam
How is a death anniversary kept in Central Vietnam? The tiên thường and chính kỵ rites, the joint 7th-month giỗ in Quảng Nam, and Hue dishes on the tray.
Từ Đạo Hạnh, Nguyễn Minh Không, Dương Không Lộ: Three Lý-Era Zen Masters in Lĩnh Nam chích quái and in Village Belief
Từ Đạo Hạnh, Nguyễn Minh Không and Dương Không Lộ in Lĩnh Nam chích quái are tales of wonder about three monks of the Lý era, told as tales.
Đinh Bộ Lĩnh quells the rebellion of the Twelve Warlords and founds the Đại Cồ Việt state: course of events, significance, and layers of legend
Đinh Bộ Lĩnh put down the twelve warlords, reunified the country and founded Đại Cồ Việt in 968, after more than twenty years of division.
Tien Cong Festival on Ha Nam Island, Quang Ninh: The Rite of Carrying the Elderly, the Longevity Procession on the 7th Day of the First Lunar Month, and Who the Tien Cong Are
The Tien Cong Festival on Ha Nam Island, Quang Ninh runs to the 7th day of the first lunar month, with rites of carrying the elderly.
Keo Hanh Thien Pagoda Festival (Xuan Hong, Ninh Binh, formerly Xuan Truong, Nam Dinh): the Ninth Month festival, rituals and folk games
Keo Hanh Thien Pagoda Festival in Ninh Binh falls in mid-Ninth lunar month, honoring Zen Master Duong Khong Lo with boat racing and folk games.
Vietnam's Community of 54 Ethnic Groups: Official List, Distribution and Shared Cultural Traits
Vietnam recognises 54 ethnic groups under the 1979 official list, with the Kinh majority and 53 minority groups spread across all regions.
South Central Coast Coastal Culture: Whale Worship, the Cau Ngu Festival, and Fishing Village Life
Whale worship and the Cau Ngu festival form the spiritual core of South Central Coast fishing villages, tied to the sea and fishermen's beliefs.
Who Are Nhật Quang Bodhisattva and Nguyệt Quang Bodhisattva in Buddhism?
Nhật Quang and Nguyệt Quang Bodhisattvas are the two attendants flanking Medicine Buddha, symbolizing the light of the Sun and Moon shining on all beings.
Hue Royal Court Nha Nhac: The Music of the Nam Giao Sacrifice and Nguyen Dynasty Court Ceremonies, What the Ensemble Includes, and Why UNESCO Recognized It
Hue royal court Nha Nhac is the ceremonial music of the Nguyen dynasty, tied to the Nam Giao sacrifice and court rituals.
Which positions on the face do the Five Peaks comprise? Nam Nhạc at the forehead, Bắc Nhạc at the chin and the other three peaks according to Thần tướng thiết quan đao
The five peaks of the face in physiognomy: forehead, chin, nose and the two cheekbones, each named for a mountain in Thần tướng thiết quan đao.
Nam Cao
Realist writer, author of Chí Phèo and Lão Hạc
