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Gói của Nhật Nguyệt
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Chọn ngôn ngữ
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In Lục Hào, the Sibling line shares the palace element and stands for siblings, friends and rivals, aiding those people but harming wealth divination.
The Tử Tôn line is the line generated by the palace element, symbolizing children, students, subordinates, and livestock.
The Parent Spirit is the line whose element generates the palace element, standing for parents, documents, property, and news.
In Lục Hào, the Wealth Spouse line is the line overcome by the palace element, standing for money, goods, prices and employees, and the wife when a man asks.
The Useful Spirit in Liu Yao is the line for the subject asked about, chosen per question type. Some matters, though, should not be cast.
The Quan Quỷ line controls the palace element and carries two faces, Quan and Quy. Reading it depends on the question, strength, and Tử Tôn.
Four ways to cast an I Ching hexagram, yarrow stalks, three coins, number-based and time-based, and why each gives different moving-line odds.
Chu Tước, one of the six lục thú of Lục Hào: placed by the day stem, linked with speech, letters and disputes in Tăng san bốc dịch.
Câu Trần, one of the six lục thú of Lục Hào: how it is placed by the day stem, the lookup table, and what Tăng san bốc dịch says of it.
Bạch Hổ, one of the six lục thú of Lục Hào: how it is placed by the day stem and what Tăng san bốc dịch says about reading it.
A compilation of Vietnamese folk beliefs about facial moles in physiognomy, analyzing the meaning of each area and pointing out where folk variants disagree.
Liu Yao reads the six lines of a hexagram with Stem-Branch, Five Elements, Six Relatives and Six Spirits, so it answers who, what, when and how much.
Moles on the eyebrow carry meaning in folk physiognomy, often read as signs of luck and leadership. Position along the arch shapes the reading.
The Hmong 'kéo vợ' custom began to legitimize marriages facing family opposition, yet is often confused with kidnapping or child marriage.
When a Lục Hào hexagram lacks the needed relative, Tang San Buo Dich chapter 28 shows how to find the hidden spirit and judge when it is useful.
How long is mourning, and which mourning dress goes with each degree of kinship? The rules in three old Vietnamese ritual books, up to trừ phục.
Six Relatives in Liu Yao hexagrams come from the line and palace elements, while the Six Beasts start at the day stem and only add flavor.
The Khang people speak a Mon-Khmer language and live mainly in Lai Châu and Sơn La. Their worship customs and main festivals are covered here.
Tam Hinh in Bát Tự explains Dần Tỵ Thân, Sửu Tuất Mùi, Tý Mão and the four self-punishing branches, and how classical texts read them.
Southern Khmer weddings feature the betel palm flower cutting ceremony that formalizes the union and the hand-tying ritual, a sacred moment binding two souls.
Tang and Song records on Lý Hư Trung and Từ Tử Bình show Tử Bình has layered origins, with source texts like Lý Hư Trung mệnh thư altered over time.
Mừng tuổi and lì xì are one Tết custom with two names: the northern term, the southern Cantonese loanword, and practices recorded in Huế and the old South.
Without the birth hour, Bát Tự still builds three pillars of year, month and day; Tử Vi needs the hour to place Mệnh and Thân. What stays usable.
Vũ Khúc and Tham Lang share a palace only at Sửu and Mùi. What Vietnamese Tử Vi books record about late prosperity after thirty, and where they differ.
The Tiger-Pig Six Harmonies pair in Eastern belief: its origins, yin-yang symbolism, and uses in marriage, business and feng shui for these two zodiac signs.
The Parents Palace in Zi Wei Dou Shu reflects bonds with parents, guardians and superiors, and how major stars shape their influence.
Northern and Southern Vietnamese family altars differ in structure, arrangement, generations honored and five-fruit tray choices.
The five Heavenly Stem combinations are Giáp Kỷ, Ất Canh, Bính Tân, Đinh Nhâm and Mậu Quý, plus each pair's transformed element.
How the Phi Tinh school reads Hóa Kỵ in Tử Vi: Kỵ nhập, Kỵ xung, Lộc and Kỵ in one palace, and stacked Kỵ, following Từ Tăng Sinh's book.
Thiên Tài and Thiên Thọ are placed from the Mệnh and Thân palaces by year branch. The two Earth stars meet when Mệnh and Thân share a palace.
Heavenly Talent in BaZi Ten Gods: its meaning, traits, and role in destiny analysis, plus how it interacts with other gods in chart reading.
What is Vietnamese astrology (tu vi), how a chart is cast, and core concepts such as the 12 palaces, major stars, Four Transformations, nap am and Bát Tự.
