The Co Tu People: Where They Live, Their Language, Worship Customs and Major Festivals
The Co Tu live in the Trường Sơn mountains of Quảng Nam and Thừa Thiên Huế, speak a Mon-Khmer language, and hold buffalo sacrifice and reburial rites.
Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
Hầu hết tiện ích không cần tài khoản. Hồ sơ để lưu và đọc tiếp.
Chọn ngôn ngữ
Trang này chưa có đủ ba bản ngôn ngữ.
The Co Tu live in the Trường Sơn mountains of Quảng Nam and Thừa Thiên Huế, speak a Mon-Khmer language, and hold buffalo sacrifice and reburial rites.
The Tà Ôi live in western Quảng Trị and Thừa Thiên Huế, speak a Mon-Khmer language, and worship spirits with festivals tied to the swidden farming cycle.
Discover Vietnam's century-old incense villages, where the spiritual culture is preserved through each handmade stick, from Quảng Phú Cầu to Thủy Xuân.
The Bru - Vân Kiều people number 94,598 and live along the Trường Sơn range in Quảng Bình, Quảng Trị, and Thừa Thiên Huế.
Thiên Tài and Thiên Thọ are placed from the Mệnh and Thân palaces by year branch. The two Earth stars meet when Mệnh and Thân share a palace.
Southern and northern Tết Eve worship differ in the outdoor Heaven altar, the indoor tray and offerings, with origins, meaning and how to prepare each.
Outdoor and indoor New Year's Eve offerings differ in who is invited, where the rite is held and the prayer text. Each region has its own symbolic dishes.
Tet rites in southern Vietnam: welcoming the ancestors on the 30th, giao thừa offerings outdoors and indoors, Tết nhà on the third, farewell on the fourth.
The Heavenly Stems are ten symbols in the Stem-Branch system, used to record days, months, years and hours in East Asian calendrics.
Thiên Hình and Thiên Diêu stars in Zi Wei Dou Shu: their origins, nature, and detailed meanings, plus how they act with other stars.
Thiên Thương sits in the Nô Bộc palace and Thiên Sứ in Tật Ách. Placement, elements and how four Vietnamese Tử Vi books read them in fortune periods.
Thiên Quan and Thiên Phúc are Earth auxiliary stars placed by the birth year's heavenly stem, not the branch or hour, with tables and points of disagreement.
Thiên Khốc counts backward and Thiên Hư counts forward from the Ngọ palace in a Tý year, so the two stars stay symmetric across the Tý Ngọ axis.
Hà Đồ arranges birth and completion numbers by direction and element, while Lạc Thư is a 3x3 square where every row, column and diagonal sums to 15.
A guide to preparing New Year's Eve offerings, arranging the outdoor and indoor trays by Vietnamese custom, with safety notes and regional differences.
Lục Nhâm is an ancient divination method in the Tam Thức group. Learn how Đại Lục Nhâm builds a chart: Thien Ban, Tứ Khóa, Tam Truyền, and Thiên Tướng.
The Tây Thiên Festival runs from the 15th to the 17th of the second lunar month in Đại Đình Commune, Phú Thọ Province, honoring National Mother Lăng Thị Tiêu.
Thiên Đồng is the Blessing Star, governing ease and gentleness. Explore its meaning, dignity, and the paradox of hardship turning to blessing.
Thiên Tướng in Purple Star Astrology governs authority by seal, loyal support and fairness, and reads the Life and Career palaces.
Explore Thiên Cơ in Purple Star Astrology: its origin, agile intellectual nature, dignity meanings, and readings for the Life, Career, and Marriage palaces.
Explore Thiên Phủ in Purple Star Astrology: its treasury-of-heaven origin, steady nature, dignity meanings, and readings for Life, Wealth, and Career palaces.
Thiên Lương in Purple Star Astrology: its blessing and longevity origin, principled benevolent nature, and readings for the Life and Career palaces.
Thiên Mã (Heavenly Horse) in Zi Wei Dou Shu: its origins in ancient astronomy, placement by birth year, and its meaning of movement, change and opportunities.
Nguyễn dynasty Khâm Thiên Giám compiled and issued calendars and logged heavenly signs; Đại Nam thực lục records its ranks.
Thiên Khôi is one of Zi Wei Dou Shu's Six Auspicious Stars, governing scholarly honor, fame and intelligence. Its traits and combinations are explored.
Thiên Hỉ is one of the Four Peach Blossoms in Zi Wei Dou Shu, a Gui Water star of joyous events that can turn misfortune into fortune.
Thiên Diêu is one of the Four Peach Blossom Stars in Zi Wei Dou Shu, a malignant star tied to charm, romance and fickleness.
Explore the profound meaning of the Palace of Travel (Thiên Di) in Zi Wei Dou Shu: a symbol of social environment, external career, and relationships.
Thiền uyển tập anh records lives and verses of Vietnamese Chan masters of the Lý and Trần eras; scholars now read it as a deliberate arrangement.
Heavenly Talent in BaZi Ten Gods: its meaning, traits, and role in destiny analysis, plus how it interacts with other gods in chart reading.
Heavenly Fire (Thiên Thượng Hỏa) is the nay am for Mậu Ngọ and Kỷ Mùi years, tied to the Fire element and linked with Wood and Earth in Five Elements.
The Lantern Festival in Chợ Lớn, a national intangible cultural heritage, centers on the belief in Thiên Hậu Thánh Mẫu at ancient assembly halls.
Hexagram 43, Trạch Thiên Quải, means resolve: five yang lines push out one yin line. Its judgments, image, and lessons on acting openly without force.
Tử Vi and Thiên Phủ share a palace only at Dần and Thân. How the stars are placed and what four Vietnamese Tử Vi books say about this pairing.
The heavenly stems in Bát Tự: the four clashing pairs, the pairs that only overcome one another, and how Trích Thiên Tủy speaks of stems at war.
Ân Quang counts from Văn Xương and Thiên Quý from Văn Khúc as day one, then counts to the birth day and steps back one palace.
The six I Ching line positions carry labels such as de wei, de zhong, ying, bi, cheng and qi, shown in a position table.
Thiên Việt star in Zi Wei Dou Shu: its position and meaning among the Six Auspicious Stars, and how it shapes intellect, scholarship and career.
Explore the journey from the Cham goddess Po Inư Nagar to Thien Y A Na in Vietnamese belief, through the lens of the Po Nagar Tower festival in Nha Trang.
How the Pali suttas describe the four jhānas, from the first with applied and sustained thought, rapture and pleasure to the fourth with equanimity.
Thiên Hà Thủy is the Na Yin for Bính Ngọ and Đinh Mùi years, belonging to the Water element, symbolizing vastness, purity and flexibility.
The Nguyễn Trung Trực Memorial Festival in Kiên Giang runs each year from the 26th to 28th of the 8th lunar month, honoring the hero who died in 1868.
The Yên Tử Festival honours Emperor-Buddha Trần Nhân Tông, founder of the Trúc Lâm Zen sect, with its rituals and spiritual meaning.
Vietnamese Buddhism over nearly twenty centuries: the Luy Lâu centre, fusion with local beliefs, the Lý and Trần flourishing.
Per Lục Nhâm đại toàn: Nguyên Thủ has one khóa with upper overcoming lower, Trùng Thẩm one with lower overcoming upper; Tri Nhất and Thiệp Hại have several.
Trùng Cửu Festival on the 9th day of the 9th lunar month features chrysanthemums, the custom of climbing high, and longevity wishes.
Xông đất, xông nhà and đạp đất are one new-year custom. Books on the North, Huế and the South differ on its name, lộc-picking and the vào khem wait.
The Trúc Lâm Yên Tử school founded by Trần Nhân Tông: its three patriarchs and the idea of cư trần lạc đạo, living in the world yet glad in the Way.