What Are the Eight Hạn in a Year, and Where Do They Come From?
The eight hạn of folk belief: Huỳnh Tuyền, Tam Kheo, Ngũ Mộ, Thiên Tinh, Toán Tận, Thiên La, Địa Võng, Diêm Vương. Which books record them, how they differ.
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The eight hạn of folk belief: Huỳnh Tuyền, Tam Kheo, Ngũ Mộ, Thiên Tinh, Toán Tận, Thiên La, Địa Võng, Diêm Vương. Which books record them, how they differ.
Tả Phù and Hữu Bật in Tử Vi: placed by lunar birth month from Thìn and Tuất, sharing Mùi (month 4) or Sửu (month 10), as read in Vietnamese Tử Vi books.
Cáo tật thị chúng by Chan master Mãn Giác is a famous Lý-era verse: fading spring and a plum branch in the courtyard speak of impermanence.
Counts in Thái Ất: the host count and guest count, long and short counts, and what Thái Ất kim kính thức kinh calls harmonious and not.
Đại Việt sử ký toàn thư opens with the Hồng Bàng era: Kinh Dương Vương, named Lộc Tục, and the realm of Xích Quỷ. The Hán text set beside later histories.
The Tử Vi Đẩu Số Toàn Thư circulated in the Ming era, its preface crediting La Hồng Tiên with compiling it from works attributed to Hi Di Trần Đoàn.
Khổng Minh Thần Toán is a 384-card divination book matching 64 hexagrams with six moving lines, credited to Gia Cát Lượng by legend, not by histories.
National Resistance Day, December 19, 1946, marks President Ho Chi Minh's Call for National Resistance against French colonial invasion.
Thiên La and Địa Võng in Vietnamese Tử Vi: two fixed stars at the Thìn and Tuất palaces, why they are called La Võng, and Thiên Lương's Đà La condition.
Thiếu Dương is the second star of the Thái Tuế cycle, placed in the palace after Thái Tuế. Placement and meaning in four Vietnamese Tử Vi books.
Anxiety and ritual seeking track together in observational data, but experiments that induced lost control have not replicated.
Thiếu Âm is the fourth star of the Thái Tuế ring, placed by the birth year branch. Placement and meaning in four Vietnamese Tử Vi books.
Địa Không and Địa Kiếp in Vietnamese Tử Vi: placed by birth hour from the Hợi palace, sharing a palace at Hợi or Tỵ, with đắc and hãm by each book.
Why vague fortune-telling clips spread online: the Barnum effect, confirmation bias, the need for control, and algorithms that favour controversial content.
Tan Mountain in the 24-mountain feng shui system: its Metal element, western position, and use with Hai and Mao mountains to assess career and fame.
Mai Thúc Loan (722) and Phùng Hưng (791) were two major uprisings under Tang rule. An analysis of their background, course and historical significance.
Thiên Thương sits in the Nô Bộc palace and Thiên Sứ in Tật Ách. Placement, elements and how four Vietnamese Tử Vi books read them in fortune periods.
Tan Vien Son Thanh, or Son Tinh, leads the Four Immortals and symbolizes the conquest of nature and floods, with over 100 relics around Ba Vi mountain.
The Táng Thư says qi scatters in wind and stops at water, hence phong thủy; water comes first, storing wind second. Read against the Chinese text.
Tử Vi and Thiên Phủ share a palace only at Dần and Thân. How the stars are placed and what four Vietnamese Tử Vi books say about this pairing.
The Công Đồng Bắc Lệ Temple Festival in Tân Thành Commune, Lạng Sơn runs from the 18th to 20th of the 9th lunar month, with the palanquin bathing rite.
Bạch Hổ in Tử Vi sits ninth in the Thái Tuế circle, placed by the birth year branch. How to place it and what four Vietnamese Tử Vi books say.
How old histories record the eighteen Hùng kings and the state of Văn Lang, and which parts are legend: the sources, the fifteen bộ and the Hùng cult.
Tang Môn in Tử Vi belongs to the Thái Tuế ring, governing sorrow, loss, and mourning. Its placement, meaning when holding Mệnh.
Hidden stems are the heavenly stems concealed inside each earthly branch, layered as main qi, middle qi and residual qi.
The story of Lạc Long Quân and Âu Cơ, the sack of one hundred eggs, as recorded in Đại Việt sử ký toàn thư and Đại Nam quốc sử diễn ca, and what is myth.
Tuần không in Lục Hào: the two branches missing from a ten-day cycle, how to find them for the six Giáp cycles, and what Tăng san bốc dịch says.
Điếu Khách is the eleventh star of the Thái Tuế cycle in Vietnamese Tử Vi, two palaces behind the birth-year branch. What four books record.
Phúc Đức is the tenth star of the Thái Tuế cycle in Vietnamese Tử Vi, nine palaces from the birth-year branch. Placement and what four books say.
The Táng thư names five kinds of mountain unfit for burial: đồng, đoạn, thạch, quá, độc. What the main text says and what its commentary adds.
Am Trach is grave feng shui, judged by huyen, minh duong and thuy khau, unlike Duong Trach for the living. It covers Pham Dinh Ho's view and cai tang.
Trực Phù is the twelfth star of the Thái Tuế cycle in Vietnamese Tử Vi, one palace behind the birth-year branch. Placement and what four books say.
The Thái Tuế circle has 12 stars placed clockwise from the birth year branch. Placement and readings from three Vietnamese Tử Vi books.
Tử Vi Đẩu Số has many branches, including Tam Hợp, Tứ Hóa, Trung Châu and Tân Biên. Each reads one chart differently through star sets and Tứ Hóa placement.
Quan Phù in Tử Vi: the fifth star of the Thái Tuế cycle, four palaces clockwise from the birth-year branch, and how Vietnamese books read it.
Vũ Khúc and Tham Lang share a palace only at Sửu and Mùi. What Vietnamese Tử Vi books record about late prosperity after thirty, and where they differ.
Lý Bí (Lý Bôn) rose against the Liang, drove out the governor and took the throne in 544, founding Vạn Xuân and opening the Early Lý period.
Phi hóa: a palace's stem turns a star into Lộc, Quyền, Khoa or Kỵ and sends it to that star's palace. Tự hóa: it does so within itself.
Khâm Thiên Tứ Hóa is a Tử Vi school that reads charts through Lộc, Quyền, Khoa and Kỵ, flying transformations from each palace's stem.
A palace on a Tử Vi chart is read with its tam hợp, opposite, nhị hợp and flanking palaces. What four Vietnamese Tử Vi books say and where they differ.
Explore the meaning and calculation of the first peak in numerology, a crucial stage that shapes the foundation of one's life.
Challenge Number 0 in numerology symbolizes freedom and infinite potential, not a specific obstacle. See how to overcome stagnation and lack of direction.
Challenge Number 2 in numerology points to fear of being hurt and too much dependence on others, with lessons in trust and healthy boundaries.
The sixty hexagrams that take turns ruling the days under the Gua Qi method, in order from Inner Truth at the winter solstice, with their solar month, their rank (duke, sovereign, marquis, grand master, minister) and when each takes over counted from the solstice. The lookup table for the que-ngay-quai-khi-1900-2100 dataset.
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