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Gói của Nhật Nguyệt
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Tràng An was originally the capital of China during the Han dynasty, and later became a general term for a country's capital. In the Vietnamese context, a Tràng An person is an old way of referring to someone who lived in the capital, specifically a person of Thăng Long, Hà Nội. This way of speaking was not tied to a particular clan or street in the old quarter, but to the way of life of the people of the capital.
From the article “What 'Elegant Tràng An People' Means: Which Eating and Speaking Customs the Folk Verse Describes, and Which Parts Survive Today”
Hanoi death anniversaries, weddings and funerals run on unspoken rules of hierarchy, invitations and conduct, rooted in the elegant Tràng An character.
In 968 Đinh Bộ Lĩnh made Hoa Lư the capital of Đại Cồ Việt: limestone peaks formed a natural wall and the Hoàng Long River a water route.
What the 'Elegant Tràng An People' verse means: the eating and speaking customs it describes, and what survives in Hanoi today.
The Tam Hợp Trang Sinh water method reads water by direction: receive water at the Trang Sinh palace, discharge it at the Tuyet palace.
Bát Tràng pottery appears in written records from the 14th century; this article traces its history and the steps from clay to kiln.
Explore in detail the traditional wedding attire of Vietnamese brides and grooms of old: from ao tac, khan dong, to ao mo ba mo bay.
The Moon sign is the zodiac sign the Moon occupied at a person's birth, reflecting their inner world, emotions, and subconscious.
The Lê Chân Female General Festival in Hải Phòng honors the founder of An Biên village with rituals each second lunar month.
Trạng Trình Nguyễn Bỉnh Khiêm was a 16th century cultural celebrity. His temple in Vĩnh Bảo, Hải Phòng, is a special national relic.
Explore the journey from the Cham goddess Po Inư Nagar to Thien Y A Na in Vietnamese belief, through the lens of the Po Nagar Tower festival in Nha Trang.
The Moon in astrology rules emotions, the subconscious and instinct, and shows how you nurture others and seek security in your birth chart.
La Hầu and Kế Đô in Cửu Diệu are the Moon's orbital nodes, the North and South Nodes, which Indian, Vietnamese and Western traditions read differently.
The Xíp Xí Tet of the White Thai people in Vietnam's Northwest is a festival for children, with rituals to worship spirits and ward off disease.
Cancer and the Moon share a ruling planet bond in astrology, shaping emotion, instinct, intuition, and the need for family security.
Explore the meanings of the most popular quartz types in crystal traditions: clear quartz, rose quartz, amethyst, and citrine.
Ok Om Bok is the Khmer moon worship festival in Southern Vietnam, with home and pagoda rituals and the Ghe Ngo boat race in Trà Vinh.
The New Moon marks the start of a lunar cycle of about 29.5 days, a phase for setting intentions and beginning new projects.
Explore the astrological meaning of the Full Moon: emotional peak, culmination, and the impact of the lunar cycle on human life.
The waning moon is the phase of decreasing light after the Full Moon, a time for release, purification, and introspection in astrology.
The Waxing Crescent Moon is the first phase after the New Moon, symbolizing beginnings, willpower and action in astrology.
Sinh Village wrestling festival in Lại Ân Village, Hue, falls on the 10th day of the first lunar month and follows the muddy back, white belly rule.
How children celebrate Mid-Autumn in northern, central and southern Vietnam: lantern parades, lion dances and the moon-viewing feast.
The Last Quarter Moon in astrology marks a time of release and realignment, with practical notes for daily life as the cycle turns.
The Waning Crescent Moon is the last phase of the lunar cycle, a time for release, rest and recovery before a new cycle begins.
Nàng Han, the White Thai heroine who disguised herself as a man to lead 16 Thai regions against invaders, is honored in a festival each lunar year.
The Waxing Crescent Moon is the phase right after the New Moon. In astrology it is a time to plant seeds of intention and take small, decisive actions.
The First Quarter Moon in astrology signals tension that drives action, a time to face challenges, make decisions and adjust plans.
Discover the Moon Sign in astrology: its definition, how to calculate it, and how it differs from the Sun sign (the usual zodiac sign).
Kin Pang Then is the early-spring rite of the White Thái, led by Then masters to thank the spirits and their disciples; it is held in Mường Lay, Điện Biên.
Explore the detailed symbolism and deep meaning of The Moon tarot card, from its imagery and symbols to its interpretation in readings.
Wear dark, modest clothing, avoid bright colors, make offerings of money, incense, or wreaths by closeness, and keep condolences short and sincere.
Nhật Nguyệt is the Sino-Vietnamese pair for sun and moon, symbolizing yin and yang, time, and the cosmos in East Asian culture.
Number 1 as the Sun and number 2 as the Moon is a convention of modern numerology, spread by Cheiro's 1926 book. We read his text and the test results.
Hexagram 34, Lei Tian Da Zhuang, covers great strength and its limits, with its structure, Judgment, six line texts and lessons on conduct.
Tết Nguyên Tiêu, the first full moon of the lunar year, is greatly valued in Vietnamese culture. See why it matters and what to prepare for the offering tray.
The Property Palace in Zi Wei Dou Shu covers more than real estate. It also reflects family ties, ancestry and deep psychological states.
A guide to cleansing feng shui crystals using moonlight, saltwater, smoke, and other safe methods, plus notes on which techniques suit specific stone types.
Explore the meaning of red, crafting techniques, differences in men's and women's attire, and the cultural value of traditional Red Dao costumes.
The traditional costumes of the Lô Lô people in Hà Giang are a brocade masterpiece, with hand embroidery and vivid colors on pants, shirts, scarves and hats.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Celestial Executioner (Tian Zhan Sha) forms when a straight road, corridor or gap points at a house. See how to spot it and which remedies may deflect it.
Early 20th-century custom books record the lễ mát nhà rite and bùa trấn trạch talisman: who performed them, where it was posted, and Phan Kế Bính's critique.
Hexagram 45, Tsui (Gathering Together, 萃), covers the judgment, image, and six lines on how groups form and why shared ground and trust hold them.
Film actress, comedian, film producer
158 questions and answers on 44 types of Vietnamese offering rites, in three languages: questions readers actually ask (dates and times, offerings, how the rite is done, regional differences) and answers according to the sources, with the source page addresses. Only reviewed entries are included.
132 things to avoid and practical notes for Vietnamese offering rites, across 38 rite types, one sentence per row in three languages with the rite, region, tradition, type and source page addresses. Taken only from reviewed procedure rows; it describes custom according to the sources and prescribes nothing.
407 rows of offering procedures: each row is how one rite is performed in one region within one tradition, with timing, place of offering, officiant, offerings with catalogue codes, order of steps, things to avoid and practical notes, plus the addresses of the source pages or the titles of source books. Where sources disagree is recorded in the ghi_chu column.
456 prayers, orations, petitions and repentance verses in use, in print and online in Vietnam, one text per row with its rite type, part of the rite, region, tradition, text family, variants and fill-in slots. The wording is kept in Vietnamese as the source gives it; 348 texts carry the name and address of the source page, 108 are collected texts whose source is not named.
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.
