Bru - Vân Kiều People: Where They Live, Their Language, Worship Customs, and Main Festivals
The Bru - Vân Kiều people number 94,598 and live along the Trường Sơn range in Quảng Bình, Quảng Trị, and Thừa Thiên Huế.
Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
Hầu hết tiện ích không cần tài khoản. Hồ sơ để lưu và đọc tiếp.
Chọn ngôn ngữ
Trang này chưa có đủ ba bản ngôn ngữ.
The Bru - Vân Kiều people number 94,598 and live along the Trường Sơn range in Quảng Bình, Quảng Trị, and Thừa Thiên Huế.
The Cha Chaih (An Than) ritual of the Giẻ Triêng people sends 7 young men into the forest for chaih charcoal, with vows to spirits and tool forging.
The Ruc, a Chut subgroup in the Trường Sơn mountains, worship mountain and forest deities and hold that the dead return to the sacred forest.
The Bru-Van Kieu of the Trường Sơn mountains follow animism, believing all things have a soul. Shamans link humans to the spirit world in rituals.
The Co Tu live in the Trường Sơn mountains of Quảng Nam and Thừa Thiên Huế, speak a Mon-Khmer language, and hold buffalo sacrifice and reburial rites.
Phường Đúc bronze casting village in Hue has a 400-year history, known for worship items and bells made through mold making and bronze pouring.
Four traditional Vietnamese house types compared: the northern three-bay house, Hue rường house, Central Highlands rông house and Northwest stilt house.
Teeth blackening was once a Vietnamese beauty standard; how the dye was made in Huế, who practised it, and how it faded after 1907.
The Táng thư names five kinds of mountain unfit for burial: đồng, đoạn, thạch, quá, độc. What the main text says and what its commentary adds.
Explore the in-depth meaning of the Đế Vượng star in the Longevity Cycle, its favorable positions, and its influence on each life stage in the Zi Wei chart.
The Khao Le The Linh Hoang Sa ceremony on Lý Sơn, Quảng Ngãi honours Hoang Sa soldiers with orations and model boats set adrift before Tứ Linh boat races.
Worship of Thần Tài has Chinese roots but surged with Vietnam's market economy. Researchers show traders are the main group seeking gods of fortune.
Tam Long traces a dragon vein from its distant source peak through to tong son, thieu to son and phu mau son to where it settles.
24 Sơn Hướng is a system of 24 positions on the feng shui compass, each spanning 15 degrees, used to determine the orientation of houses and graves.
Tản Viên Sơn Thánh, or Sơn Tinh, leads the Four Immortals and symbolizes the conquest of nature and floods, with over 100 relics around Ba Vì mountain.
Nguyễn Trãi, world cultural celebrity, was the soul of the resistance against the Ming and spent years at Côn Sơn writing and reflecting on benevolent rule.
Thượng sơn hạ thủy in Huyền Không phi tinh: what the pattern is, which sitting and facing directions fall into it by period, and what the old book says.
Lê Lợi led the Lam Sơn uprising from 1418 to 1427, expelling the Ming and founding the Later Le dynasty, honoured still at the Lam Kinh Festival.
Đồ Sơn buffalo fighting festival in Hải Phòng: its origins, rituals and the modern controversies over commercialization, betting and accidents.
Da Nang's largest Buddhist festival, Quán Thế Âm at Ngũ Hành Sơn runs each second lunar month and is national intangible cultural heritage.
What Sơn Đầu Hỏa means in Lục Thập Hoa Giáp: its Fire element traits, and how Giáp Tuất and Ất Hợi natives can balance a strong, decisive nature.
Hexagram 31, Trạch Sơn Hàm, opens the I Ching's Lower Canon and traces mutual attraction through six lines, from the big toe to the tongue.
In 968 Đinh Bộ Lĩnh made Hoa Lư the capital of Đại Cồ Việt: limestone peaks formed a natural wall and the Hoàng Long River a water route.
Lạng Sơn's Kỳ Cùng and Tả Phủ Temple Festivals run from the 22nd to the 27th of the first lunar month, when the Quan Lon Tuần Tranh palanquin returns.
Hexagram 33, Thiên Sơn Độn, covers timely retreat: the Qian and Gen trigrams, the Judgment, the six line texts, and lessons on preserving oneself.
The Hue Imperial City sits on the north bank of the Perfume River, using Ngự Bình Mountain as its front screen and Hen and Dã Viên islets as its flanks.
Vietnamese people rarely follow one religion; they layer ancestor worship, Thành hoàng, Mother Goddess, Hùng Vương and farming rites in daily life.
Whale worship and the Cầu Ngư festival form the spiritual core of South Central Coast fishing villages, tied to the sea and fishermen's beliefs.
The Sixty Jiazi is a cycle of 60 sexagenary combinations of Heavenly Stems and Earthly Branches used to number years, months, days and hours.
Tuất sits in the Càn palace with the Earth element. Its meaning, trine and Three Sha ties, and use in pole setting and star chart placement are all examined.
A giỗ is not only the eldest son's duty. Younger sons, daughters and daughters-in-law can all hold the rite, depending on family circumstances.
Nghinh Ông Lại Sơn Festival falls on the 15th and 16th days of the 10th lunar month at Lăng Ông Nam Hải, Hòn Sơn Island, Kiên Hải, An Giang.
Giỗ hậu is the custom of people without heirs giving money or land to their clan, village, or pagoda to be offered ancestor rituals after death.
The Đồng Bằng Temple Festival runs from the 20th to 26th of the eighth lunar month in Hưng Yên, honoring King Father Bát Hải Động Đình.
The wedding customs of the Black Thai in Sơn La include free courtship, a trial groom service, and the Tằng cẩu hair-bunning rite.
Hexagram 39 Thủy Sơn Kiển describes a time when the road ahead is blocked, covering the Judgment, the six lines, and the lessons of hardship.
Apophenia explains why the brain sees faces in clouds, repeating numbers and patterns in random data, plus where the line to delusion lies.
Vượng sơn vượng hướng in Huyền Không phi tinh: why it ranks as the best pattern, and why no main facing direction achieves it in Period 9.
Ông Địa and Thần Tài are the household deities most often worshipped together in Vietnam. Their origins, meaning, and altar placement.
Explore the meaning and calculation of the first peak in numerology, a crucial stage that shapes the foundation of one's life.
Famous young music singer of the late 1990s and early 2000s
Singer, songwriter, music producer nicknamed "Prince of V-pop"
Classical pianist, the first Asian artist to win First Prize at the International Chopin Piano Competition (1980)
Musician, author of more than 200 popular songs of Vietnamese modern music